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  1. Theology in Postliberal Perspective.Daniel Liechty - 1990 - Burns & Oates.
    For many Christians, the time of an authoritarian theology, whether based on the authority of the Bible or that of the church, is no longer viable. Even movements like "biblical theology" or the kind of theology of revelation centered on Jesus Christ, such as Karl Barth championed, seem to have had their day in our pluralistic world. In addition, a return to the liberalism that was so dominant at the beginning of this century - important though many of its insights (...)
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  • The spectrum of loneliness.Ernst Becker - 1974 - Humanitas 10 (3):237-246.
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  • As noções aristotélicas de substância e essência.Lucas Angioni - 2008 - Editora da Unicamp.
    This book discusses Aristotle’s notions of essence and substance as they are developed in Metaphysics ZH. I examine Aristotle's argument at length and defends an unorthodox interpretation according to which his motivation is to provide an answer against a conflation between criteria for existential priority (delivering substances as primary beings) and criteria for explanatory priority (delivering essences as primary principles).
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  • An Ernest Becker Bibliography.Daniel Liechty - 1998 - Zygon 33 (1):87-90.
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  • Tales from the Crypt: On the Role of Death in Life.Sheldon Solomon, Jeff Greenberg & Tom Pyszczynski - 1998 - Zygon 33 (1):9-43.
    An existential psychodynamic theory is presented based on Ernest Becker's claim that self‐esteem and cultural worldviews function to ameliorate the anxiety associated with the uniquely human awareness of vulnerability and mortality. Psychological equanimity is hypothesized to require (1) a shared set of beliefs about reality that imbues the universe with stability, meaning, and permanence; (2) standards by which individuals can judge themselves to be of value; and (3) promises of safety and the transcendence of death to those who meet the (...)
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  • A Heroic Vision.Sally A. Kenel - 1998 - Zygon 33 (1):59-70.
    Although the empirical studies of Terror Management Theory lend support to Ernest Becker's anthropology, they hardly provide a vision with the power to inspire late twentieth century humanity. Becker's own dark view of what it means to be human is, at least in part, to blame. On the basis of an exploration of the positive implications of the religious symbol of creatureliness, an alternative social theory, that of ecologico‐social democracy, is proposed as a vision that requires and may even inspire (...)
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  • Reaction to Mortality: An Interdisciplinary Organizing Principle for the Human Sciences.Daniel Liechty - 1998 - Zygon 33 (1):45-58.
    Ernest Becker's theory about death denial is one example of depth psychological theory. Because very important features of Becker's theory have now successfully and singularly met the rigorous empirical testing of Terror Management Theory (TMT), it must be concluded that the theory of death denial stands apart from and above alternative depth psychological theories in explaining human behavioral and attitudinal motivation. Nevertheless, TMT only touches the surface of Becker's theory in the round. This essay looks at how Becker's wider theories (...)
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  • The Return of the Gods: A Philosophical/theological Reappraisal of the Writings of Ernest Becker.Frederick Sontag - 1989 - Peter Lang Incorporated, International Academic Publishers.
    This book contains reference to a number of Sontag's earlier articles on Becker. Becker won the Pulitzer Prize for writing The Denial of Death. His psychological/anthropological writings examined human nature and its tendency to religion. He proposed a self-made «hero religion», but his critique of the assumptions of modern social science equally make possible a return to traditional forms of religion: the return of the Gods.
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  • (1 other version)Decomposing Modernity: Ernest Becker's Images of Humanity at the End of an Age.Stephen W. Martin - 1996 - Upa.
    This book reads Ernest Becker both as a prophet of modernity and as a sensitive observer of its decline. Situated within the disciplinary approach of 'theology of culture,' the book discerns in dialogue with Becker the contours of modern vision in its depth-dimension. Taking note of Becker's works as a whole, it identifies the two master images of human existence—homo poeta and homo heroica—which articulate this dimension, situating them in scholarly debate and comparing and relating them to the contemporary situation.
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