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  1. Doing Ethnography, Being an Ethnographer: The Autoethnographic Research Process and I.Rahul Mitra - 2010 - Journal of Research Practice 6 (1):Article M4.
    I examine here Theory and Scholarship (taken to be formalized social scientific frameworks that seek to map out the real world and social actions in an objective fashion) via an autoethnographic lens. Chiefly, I ask how autoethnography as a research method reconfigures them: how may we extend knowledge using autoethnography? While much critique has centered on the "doing" (dispassionately?) versus "being" (going native?) of autoethnography, I argue that such a dichotomy is inherently false. Instead, doing is located within the ethnographer's (...)
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  • The Phenomenological Mind.Shaun Gallagher & Dan Zahavi - 2012 - Routledge.
    _The Phenomenological Mind_ is the first book to properly introduce fundamental questions about the mind from the perspective of phenomenology. Key questions and topics covered include: • what is phenomenology? • naturalizing phenomenology and the cognitive sciences • phenomenology and consciousness • consciousness and self-consciousness • time and consciousness • intentionality • the embodied mind • action • knowledge of other minds • situated and extended minds • phenomenology and personal identity. This second edition includes a new preface, and revised (...)
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  • Meeting the Universe Halfway: Quantum Physics and the Entanglement of Matter and Meaning.Karen Michelle Barad - 2007 - Duke University Press.
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  • The Subject and Power.Michel Foucault - 1982 - Critical Inquiry 8 (4):777-795.
    I would like to suggest another way to go further toward a new economy of power relations, a way which is more empirical, more directly related to our present situation, and which implies more relations between theory and practice. It consists of taking the forms of resistance against different forms of power as a starting point. To use another metaphor, t consists of using this resistance as a chemical catalyst so as to bring to light power relations, locate their position, (...)
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  • The Experience of Watching Dance: Phenomenological–Neuroscience Duets. [REVIEW]Corinne Jola, Shantel Ehrenberg & Dee Reynolds - 2012 - Phenomenology and the Cognitive Sciences 11 (1):17-37.
    This paper discusses possible correspondences between neuroscientific findings and phenomenologically informed methodologies in the investigation of kinesthetic empathy in watching dance. Interest in phenomenology has recently increased in cognitive science (Gallagher and Zahavi 2008 ) and dance scholars have recently contributed important new insights into the use of phenomenology in dance studies (e.g. Legrand and Ravn (Phenomenology and the Cognitive Sciences 8(3):389–408, 2009 ); Parviainen (Dance Research Journal 34(1):11–26, 2002 ); Rothfield (Topoi 24:43–53, 2005 )). In vision research, coherent neural (...)
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  • Understanding Dance.Graham Mcfee - 1993 - Journal of Aesthetics and Art Criticism 51 (4):644-646.
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  • Embodied Cognition: Lessons From Linguistic Determinism.Lawrence A. Shapiro - 2011 - Philosophical Topics 39 (1):121-140.
    A line of research within embodied cognition seeks to show that an organism’s body is a determinant of its conceptual capacities. Comparison of this claim of body determinism to linguistic determinism bears interesting results. Just as Slobin’s (1996) idea of thinking for speaking challenges the main thesis of linguistic determinism, so too the possibility of thinking for acting raises difficulties for the proponent of body determinism. However, recent studies suggest that the body may, after all, have a determining role in (...)
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  • From Movement to Dance.Maxine Sheets-Johnstone - 2012 - Phenomenology and the Cognitive Sciences 11 (1):39-57.
    This article begins with a summary phenomenological analysis of movement in conjunction with the question of “quality” in movement. It then specifies the particular kind of memory involved in a dancer’s memorization of a dance. On the basis of the phenomenological analysis and specification of memory, it proceeds to a clarification of meaning in dance. Taking its clue from the preceding sections, the concluding section of the article sets forth reasons why present-day cognitive science is unable to provide insights into (...)
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  • Subjectivity and Selfhood: Investigating the First-Person Perspective.Dan Zahavi - 2007 - Human Studies 30 (3):269-273.
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  • Dance Techne: Kinetic Bodily Logos and Thinking in Movement.Jaana Parviainen - 2003 - Nordic Journal of Aesthetics (27-28):159-175.
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  • The Feeling of What Happens: Body and Emotion in the Making of Consciousness.Antonio Damasio - 2001 - Journal of Speculative Philosophy 15 (4):323-326.
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  • How to Do Things with Words.J. L. Austin - 1966 - Mind 75 (298):262-285.
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  • The Primacy of Movement.Maxine Sheets-Johnstone - 2004 - Springer.
    chapter 1 Neandertals Experience shows the problem of the mind cannot be solved by attacking the citadel itself. — the mind is function of body. ...
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  • Philosophy in the Flesh the Embodied Mind and its Challenge to Western Thought.George Lakoff & Mark Johnson - 1999 - Basic Books.
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  • Difference and Repetition.Gilles Deleuze - 1994 - Athlone Press.
    Of fundamental importance to literary critics and philosophers, Difference and Repetition develops two central concepts -- pure difference and complex ...
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  • Vibrant Matter: A Political Ecology of Things.Jane Bennett - 2010 - Duke University Press.
    In _Vibrant Matter_ the political theorist Jane Bennett, renowned for her work on nature, ethics, and affect, shifts her focus from the human experience of things to things themselves. Bennett argues that political theory needs to do a better job of recognizing the active participation of nonhuman forces in events. Toward that end, she theorizes a “vital materiality” that runs through and across bodies, both human and nonhuman. Bennett explores how political analyses of public events might change were we to (...)
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  • What Is Philosophy?Gilles Deleuze, Felix Guattari, Hugh Tomlinson, Graham Burchell & Tom Conley - 1996 - Journal of Aesthetics and Art Criticism 54 (2):181-183.
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  • The Phenomenology of Dance.Maxine Sheets-Johnstone - 1966 - Books for Libraries.
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  • Self-Awareness and Alterity: A Phenomenological Investigation.Dan Zahavi - 1999 - The Personalist Forum 15 (2):444-448.
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  • The Visible and the Invisible.Maurice Merleau-Ponty, Claude Lefort & Alphonso Lingis - 1970 - Philosophical Quarterly 20 (80):278-279.
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  • Cartesian Meditations an Introduction to Phenomenology.Edmund Husserl & Dorion Cairns - 1960 - Kluwer Academic.
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  • Merging Traditional Technique Vocabularies with Democratic Teaching Perspectives in Dance Education: A Consideration of Aesthetic Values and Their Sociopolitical Contexts.Becky Dyer - 2009 - Journal of Aesthetic Education 43 (4):pp. 108-123.
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  • Non-Representational Theory: Space, Politics, Affect.N. J. Thrift - 2008 - Routledge.
    Life, but not as we know it -- Still life in nearly present time -- Driving and the city -- Movement-space -- Afterwords -- From born to made -- Spatialities of feeling -- But malice aforethought -- Turbulent passions.
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  • Researching Lived Experience Human Science for an Action Sensitive Pedagogy.Max van Manen - 1990
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  • Ideas.Edmund Husserl - 1969 - New York: Humanities P..
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  • In What We Tend to Feel Is Without History: Foucault, Affect, and the Ethics of Curiosity.Lauren Guilmette - 2014 - Journal of Speculative Philosophy 28 (3):284-294.
    From these elements, however, genealogy retrieves an indispensable restraint: it must record the singularity of events … in the most unpromising places, in what we tend to feel is without history—in sentiments, love, conscience, instincts; it must be sensitive to their recurrence, not in order to trace the gradual curve of their evolution but to isolate the different scenes where they engaged in different roles.In much of what has been called the “affective turn,” Michel Foucault has figured as a paranoid (...)
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  • Mind in Life: Biology, Phenomenology, and the Sciences of Mind.Evan Thompson - 2007 - Harvard University Press.
    The question has long confounded philosophers and scientists, and it is this so-called explanatory gap between biological life and consciousness that Evan ...
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  • The Corporeal Turn.Maxine Sheets-Johnstone - 2011 - Journal of Consciousness Studies 18 (7-8):7-8.
    Animation is by definition the basis of animate life. Movement is thus of prime significance and its dynamics warrant close study in terms of the tactile-kinaesthetic body, its relation to cognition and affectivity, and its anchorage in ontogeny and phylogeny. Riveted attention on the brain deflects attention from animate movement, as does the degeneration of movement into a motorology and the extensive and broadly indiscriminate use of the lexical band-aid of embodiment and its derivatives. Critical attention is paid to just (...)
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