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  1. (2 other versions)Mind and World.Huw Price & John McDowell - 1994 - Philosophical Books 38 (3):169-181.
    How do rational minds make contact with the world? The empiricist tradition sees a gap between mind and world, and takes sensory experience, fallible as it is, to provide our only bridge across that gap. In its crudest form, for example, the traditional idea is that our minds consult an inner realm of sensory experience, which provides us with evidence about the nature of external reality. Notoriously, however, it turns out to be far from clear that there is any viable (...)
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  • (2 other versions)Individuals.P. F. Strawson - 1959 - Garden City, N.Y.: Routledge.
    Since its publication in 1959, Individuals has become a modern philosophical classic. Bold in scope and ambition, it continues to influence debates in metaphysics, philosophy of logic and language, and epistemology. Peter Strawson's most famous work, it sets out to describe nothing less than the basic subject matter of our thought. It contains Strawson's now famous argument for descriptive metaphysics and his repudiation of revisionary metaphysics, in which reality is something beyond the world of appearances. Throughout, Individuals advances some highly (...)
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  • Husserl.David Bell - 1991 - Tijdschrift Voor Filosofie 53 (4):718-720.
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  • (3 other versions)Individuals.P. F. Strawson - 1959 - Les Etudes Philosophiques 14 (2):246-246.
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  • Word and Object.Willard Van Orman Quine - 1960 - Les Etudes Philosophiques 17 (2):278-279.
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  • (1 other version)The Epistemology of First-person Reference.Carol A. Rovane - 1987 - Journal of Philosophy 84 (3):147-167.
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  • Individuals without Sortals.Michael R. Ayers - 1974 - Canadian Journal of Philosophy 4 (1):113 - 148.
    Consideration of the counting and reidentification of particulars leads naturally enough to the orthodox doctrine that, “on pain of indefiniteness,” an identity statement in some way involves or presupposes a general term or “covering concept”: i.e., that the principium individuationis or criterion of identity implied depends upon the kind of thing in question. Thus it is said that an auditor understands the question whether A is the same as B only in so far as he knows, however informally or implicitly, (...)
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  • (1 other version)Personal Identity and Brain Transplants.P. F. Snowdon - 1991 - Royal Institute of Philosophy Supplement 29:109-126.
    My topic is personal identity, or rather,ouridentity. There is general, but not, of course, unanimous, agreement that it is wrong to give an account of what is involved in, and essential to, our persistence over time which requires the existence of immaterial entities, but, it seems to me, there is no consensus about how, within, what might be called this naturalistic framework, we should best procede. This lack of consensus, no doubt, reflects the difficulty, which must strike anyone who has (...)
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  • (5 other versions)Scepticism and Naturalism: Some Varieties.P. F. Strawson - 1985 - New York: Routledge.
    First published in 1987. Routledge is an imprint of Taylor & Francis, an informa company.
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  • (1 other version)development of moral habits. Examples are taken from commutative justice, friendship, parental love, and political life.Transcendental Idealism & Quassim Cassam - 1987 - Philosophical Quarterly 37 (149).
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  • Precis of Past, Space and SelfPast, Space and Shelf.John Campbell - 1997 - Philosophy and Phenomenological Research 57 (3):633.
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  • Material Objects.W. D. Joske - 1968 - Philosophy 43 (164):168-169.
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