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  1. The Constitution of Equality: Democratic Authority and its Limits.Thomas Christiano - 2010 - Oxford University Press.
    Today the question of the moral foundations of democracy is more important then ever. In this book the author helps to explain when and why democracy is important and also gives us guidance as to how democracies ought to be shaped.
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  • What is conscience and why is respect for it so important?Daniel P. Sulmasy - 2008 - Theoretical Medicine and Bioethics 29 (3):135-149.
    The literature on conscience in medicine has paid little attention to what is meant by the word ‘conscience.’ This article distinguishes between retrospective and prospective conscience, distinguishes synderesis from conscience, and argues against intuitionist views of conscience. Conscience is defined as having two interrelated parts: (1) a commitment to morality itself; to acting and choosing morally according to the best of one’s ability, and (2) the activity of judging that an act one has done or about which one is deliberating (...)
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  • An obligation to provide abortion services: what happens when physicians refuse?C. Meyers & R. D. Woods - 1996 - Journal of Medical Ethics 22 (2):115-120.
    Access to abortion services in the United States continues to decline. It does so not because of significant changes in legislation or court rulings but because fewer and fewer physicians wish to perform abortions and because most states now have "conscientious objection" legislation that makes it easy for physicians to refuse to do so. We argue in this paper that physicians have an obligation to perform all socially sanctioned medical services, including abortions, and thus that the burden of justification lies (...)
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  • Corruption as violation of distributed ethical obligations.Ivar Kolstad - 2012 - Journal of Global Ethics 8 (2-3):239-250.
    The ethics of corruption cannot be analysed without simultaneously addressing the legitimacy of public office or entrusted power. This paper introduces a concept of core unethical corruption, defined as violations of distributed ethical obligations for private gain. In other words, it is suggested that what is ethically wrong with corruption is that it entails the violation of certain obligations attributed to agents. By explicitly relating corruption to obligations, this approach helps make ethical sense of the concepts of public office or (...)
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  • Social institutions.Seumas Miller - 2008 - Stanford Encyclopedia of Philosophy.
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