The article explored the relationship of the notions of "spirit", "spirituality" and "personality". Their meaning in the philosophy of G. Hegel J. Fichte, F. Nietzsche, N. Hartmann, N. Berdiaev, S. Franko and modern Ukrainian philosophy is analyzed. It was found that Hegel has the concept of the personality of the Roman jurists’ spiritual qualities: personality is not only a person who has property but it is personification. It is the opinion of the personality of the scholar is able to be (...) objective foundation of the state and of social existence and ensure the equality of people in the state. Studied Schopenhauer, Nietzsche, Berdiaev, Franko, Buber traced philosophical affinity of the views of Hegel. It is discovered that tradition combines with the concept of the four levels of spiritual development of man from the position of the proposed concept analyzed the content of the concepts of "spirit", "spirituality", "personality". It is proven that the human spirit is the personal quality of the level of development that causes her to act with the interests of society, population. The spirit of this principle that dictates a person personal way of life, abandon the selfishness of they own benefits. Spirituality is a belief in the ability to achieve moral purity and the level of the individual, which must be not only personification of the spirit, and metaphysics the foundation of public life. (shrink)

В статті інтерпретується концепт Ф. Ніцше «Надлюдина» як програма орієнтування сучасної людини в умовах секуляризації. «Надлюдина» тлумачиться як форма і спосіб секуляризованої етики, що дало змогу описати особливості сучасних світоглядно-ідеологічних орієнтацій і специфіку їх змін, зокрема й в Україні.