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  1. Le Problème de la Conscience Historique.Hans Georg Gadamer - 1963 - Publications Universitaires de Louvain.
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  • Beyond Objectivism and Relativism: Science, Hermeneutics, and Praxis.Richard Bernstein - 1983 - University of Pennsylvania Press.
    Drawing freely and expertly from Continental and analytic traditions, Richard Bernstein examines a number of debates and controversies exemplified in the works of Gadamer, Habermas, Rorty, and Arendt. He argues that a "new conversation" is emerging about human rationality—a new understanding that emphasizes its practical character and has important ramifications both for thought and action.
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  • Beyond Objectivism and Relativism: Science, Hermeneutics, and Praxis.Niels Ole Bernsen - 1986 - Noûs 20 (4):574-576.
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  • Historia y télos de la filosofía: El debate de Husserl, Heidegger y Gadamer en torno al humanismo.Andrés-Francisco Contreras - 2016 - In Diana M. Muñoz González (ed.), ¿El fin del hombre? Humanismo y antihumanismo en la filosofía contemporánea. Editorial Bonaventuriana, Sociedad Colombiana de filosofía. pp. 13-49.
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  • Historia y Télos de la Filosofía: El Debate de Husserl, Heidegger y Gadamer En Torno Al Humanismo.Andrés Francisco Contreras - 2016 - In . Editorial Bonaventuriana, Sociedad Colombiana de Filosofía.
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  • Friendship, Otherness, and Gadamer’s Politics of Solidarity.Darren R. Walhof - 2006 - Political Theory 34 (5):569-593.
    This article makes the political dimension of Gadamer's thought more explicit by examining the interplay of three concepts in his work: solidarity, friendship, and the other. Focusing primarily on certain post--"Truth and Method" writings, I argue that Gadamer's conception of solidarity has to do with historically contingent manifestations of bonds that reflect a civic life together of reciprocal co-perception. These bonds go beyond conscious recognition of observable similarities and differences and emerge from encounters among those who are, and remain, in (...)
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  • Ética y hermenéutica.Carlos B. Gutiérrez - 2000 - Human Nature 2 (2):249-272.
    A reabilitação da "filosofia prática", no século XX, é iniciada pelo jovem Heidegger com sua proposta de uma "hermenêutica da facticidade", remetida a Aristóteles, para enfrentar o auto-encobrimento do ser do ser humano. Porém, rapidamente, as formulações dos gregos clássicos passam a ser olhadas por Heidegger como parte do início do esquecimento da pergunta pelo ser. Gadamer afasta-se de Heidegger nesse ponto já nos anos trinta, colocando a necessidade de ampliar dialogicamente o âmbito da racionalidade prática por meio da complementação (...)
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  • Erläuterungen Zu Hölderlins Dichtung.Martin Heidegger - 1952 - Revista Portuguesa de Filosofia 8 (4):442-443.
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