Switch to: Citations

References in:

A Justiça Política em Aristóteles

Anais Do II Congresso Internacional de Filosofia Moral E Política (2011)

Add references

You must login to add references.
  1. Kant. [REVIEW]Karl Ameriks - 1980 - Teaching Philosophy 3 (3):359-363.
    Download  
     
    Export citation  
     
    Bookmark   26 citations  
  • How Scotus Separates Morality From Happiness.Thomas Williams - 1995 - American Catholic Philosophical Quarterly 69 (3):425-445.
    As everyone who discusses Scotus's moral theory points out, Scotus recognized two fundamental inclinations in the will: the affectio commodi and the affectio iustitiae. Everyone agrees that these two affectiones play an important role in his moral theory, and there is virtual unanimity about what that role is. I contend that the standard view is misguided, and that it obscures the true character of Scotus's very un-medieval moral theory. I shall begin by laying out the context in which Scotus develops (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • AS RELAÇÕES ENTRE “FINS” E “MEIOS” E A RELEVÂNCIA MORAL DA PHRONESIS NA ÉTICA DE ARISTÓTELES.Lucas Angioni - 2009 - Revista Filosófica de Coimbra 18 (35):185-204.
    I discuss three kinds of relationship between ends and means (or "things that promote ends") in the Aristotelian ethical theory, in order to clarify how moral virtues and phronesis are related both in adopting ends and in determining means for virtuous actions. Phronesis seems to be mainly charged with determining means for an end given by the moral virtues, but it must involve some conception of ends too. Phronesis cannot be parasitic on moral virtue concerning the conception of ends, for (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   12 citations  
  • O Meio Relativo A Nós Em Aristóteles.João Hobuss - 2007 - Ethic@ - An International Journal for Moral Philosophy 6 (1):18-34.
    The essential intent of this paper is to elucidate the meaning of the term pros hêmas appearing inside the Aristotelian definition of moral virtue. In this definition, after having established the genus of virtue as a disposition , Aristotle offers his specific difference, i.e., being a mean pros hêmas . What is the meaning of “relative to us”? Relative to us as specie? Relative to the moral agent? Relative to the character? Every one of these possibilities will be analyzed, in (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  • Are There Natural Rights in Aristotle?Richard Kraut - 1996 - Review of Metaphysics 49 (4):755 - 774.
    Before going any further, something should be said about the word "natural" that appears in my title. Miller distinguishes two ways in which rights can be called natural, and holds that Aristotle recognizes natural rights in one sense but not the other. First, "natural" can be contrasted with "conventional," "legal," and "customary." This is the familiar distinction the Greeks made between physis and nomos. Aristotle makes use of the distinction when he contrasts natural and legal justice. According to Miller, Aristotle (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  • Nietzsche como crítico da moral.Clademir Luís Araldi - 2008 - Dissertatio 28:33-51.
    Este artigo procura mostrar a importância e o desenvolvimento da crítica da moral na obra de Nietzsche, desde sua primeira formulação até sua forma mais elaborada, na obra tardia. Após a análise dos limites da investigação histórico-genealógica da moral, serão questionados o alcance e a congruência dessa pretensa crítica radical da moral.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  • Aristóteles e ação humana.Sônia Schio - 2009 - Conjectura: Filosofia E Educação 14 (1):77-91.
    A ética aristotélica baseia-se em uma “teoria da ação humana”. Para fins de compreensão , ela pode ser “decomposta” em etapas e analisada em seus componentes, que ficam expostos claramente. Dessa forma, também, podem-se avaliar os diferentes papéis desempenhados, especialmente, pela virtude e pela prudência , entre outros. A “ética teleológica” de Aristóteles, nessa exposição, parece portar componentes deontológicos, o que torna o estudo, além de relevante, também filosoficamente interessante.The Aristotelian ethics is based on a “theory of human action”. For (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  • Anselmo de Cantuária Sobre a Verdade Do Pensament.Roberto Hofmeister Pich - 2009 - Dissertatio 30:93-133.
    Este artigo desenvolve a hipótese de que a doutrina anselmiana da verdade é esclarecedora de modo decisivo para bem compreender o seu argumento a favor da existência de Deus no Proslogion. Partindo de uma interpretação básica do unum argumentum, e após expor de forma resumida os principais aspectos do diálogo De veritate, procura-se investigar em especial a “verdade do pensamento”. Ao final, a análise e a comparação dos sentidos de cogitare e de cogitatio, no Proslogion e na obra De veritate, (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  • Voluntary and Involuntary.Frederick Adrian Siegler - 1968 - The Monist 52 (2):268-287.
    Translators and commentators find difficulty in offering non-Greek equivalents for hekôn/hekousion and akôn/akousion. In English we do not speak of ordinary human acts as being either voluntary or involuntary. We do not say ordinarily that Jones brushed his teeth voluntarily, for that would falsely suggest that his brushing his teeth was not at all ordinary. But this conforms with ordinary Greek usage as well.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • The 'Origin' of Evil According to Anselm of Canterbury.Daniel Deme - 2002 - Heythrop Journal 43 (2):170–184.
    Theological debate about the origin of evil derives from the quest after God’s goodness and justice. This problem can be constructively discussed only within the framework of a universe that has been created good, and within a corresponding anthropology. Anselm’s enquiry proceeds much along these tracks, and is based on the premises of the Platonic‐Augustinian view of evil as the privation of good, yet it concludes with a reference to the domain of the irrational and contradiction in which such a (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • The ‘Origin’ of Evil According to Anselm of Canterbury.Daniel Deme - 2002 - Heythrop Journal 43 (2):170-184.
    Theological debate about the origin of evil derives from the quest after God’s goodness and justice. This problem can be constructively discussed only within the framework of a universe that has been created good, and within a corresponding anthropology. Anselm’s enquiry proceeds much along these tracks, and is based on the premises of the Platonic‐Augustinian view of evil as the privation of good, yet it concludes with a reference to the domain of the irrational and contradiction in which such a (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  • Aristotle and Natural Law.Tony Burns - 1998 - History of Political Thought 19 (2):142-166.
    The paper presents an interpretation of Aristotle's views on natural justice in the Nicomachean Ethics. It focuses, in particular, on Aristotle's understanding of the relationship which exists between natural justice and political justice, or between natural law and positive law. It is suggested that Aristotle's views on this subject are often misunderstood. It is also suggested that, contrary to what some commentators might think, Aristotle's comments on natural justice are actually central for our understanding of his political thought as a (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  • Disunity in Aristotelian Virtues: A Reply to Richard Kraut.Terence H. Irwin - 1988 - Oxford Studies in Ancient Philosophy:87-90.
    Download  
     
    Export citation  
     
    Bookmark   19 citations  
  • How is a Categorical Imperative Possible?Dieter Schönecker & Christoph Horn - 2006 - In Dieter Schönecker & Christoph Horn (eds.), Groundwork for the Metaphysics of Morals. Walter de Gruyter.
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  • P.Immanuel Kant - 1969 - In Allgemeiner Kantindex Zu Kants Gesammelten Schriften. Band. 20. Abt. 3: Personenindex Zu Kants Gesammelten Schriften. De Gruyter. pp. 96-103.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   389 citations  
  • 13 Rational Theology, Moral Faith, and Religion.Allen W. Wood - 1992 - In Paul Guyer (ed.), The Cambridge Companion to Kant. Cambridge University Press. pp. 3--394.
    Download  
     
    Export citation  
     
    Bookmark   15 citations  
  • The Form and Matter of the Categorical Imperative.Paul Guyer - 2001 - In Ralph Schumacher, Rolf-Peter Horstmann & Volker Gerhardt (eds.), Kant Und Die Berliner Aufklärung: Akten des Ix. Internationalen Kant-Kongresses. Bd. I: Hauptvorträge. Bd. Ii: Sektionen I-V. Bd. Iii: Sektionen Vi-X: Bd. Iv: Sektionen Xi-Xiv. Bd. V: Sektionen Xv-Xviii. De Gruyter. pp. 131-150.
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Anselm on Truth.Thomas Williams & Sandra Visser - 2005 - In Brian Leftow & Brian Davies (eds.), The Cambridge Companion to Anselm. Cambridge University Press. pp. 204-221.
    A good place to start in assessing a theory of truth is to ask whether the theory under discussion is consistent with Aristotle’s commonsensical definition of truth from Metaphysics 4: “What is false says of that which is that it is not, or of that which is not that it is; and what is true says of that which is that it is, or of that which is not that it is not.”1 Philosophers of a realist bent will be delighted (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  • Kant and the Problem of Human Nature.Allen W. Wood - manuscript
    Allen Wood “What is the human being?” Kant sometimes treated this question as the most fundamental question of all philosophy: “The field of philosophy in the cosmopolitan sense can be brought down to the following questions: 1. What can I know? 1. What ought I to do? 1. What may I hope? 1. What is the human being? Metaphysics answers the first question, morals the second, religion the third, and anthropology the fourth. Fundamentally, however, we could reckon all of this (...)
    Download  
     
    Export citation  
     
    Bookmark   16 citations  
  • Review: Hoffe, Immanuel Kant.Karl Ameriks - 1985 - Review of Metaphysics 38 (3):636-637.
    Download  
     
    Export citation  
     
    Bookmark   10 citations  
  • Roger Bacon.Jeremiah Hackett - 2008 - Stanford Encyclopedia of Philosophy.
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  • Derecho natural y derecho legal en Aristóteles [Natural and Legal Right in Aristotle].João Hobuss - 2009 - Dianoia 54 (63):133-155.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  • Uma filosofia moral negativa?Jeanne Marie Gagnebin - 2008 - Kriterion: Journal of Philosophy 49 (117):143-152.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation