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  1. Psychophysical and theoretical identifications.David Lewis - 2004 - In Tim Crane & Katalin Farkas (eds.), Metaphysics: A Guide and Anthology. Oxford University Press UK.
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  • Sameness and substance.David Wiggins - 1980 - Cambridge, Mass.: Harvard University Press.
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  • The God of Abraham, Isaac, and Anselm.Thomas V. Morris - 1984 - Faith and Philosophy 1 (2):177-187.
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  • Christian Theology: An Ecumenical Approach.Walter Marshall Horton - 1955 - Philosophical Review 65 (2):278-281.
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  • Psychophysical and theoretical identifications.David K. Lewis - 1972 - Australasian Journal of Philosophy 50 (3):249-258.
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  • Thomas Aquinas and Islam.David B. Burrell - 2004 - Modern Theology 20 (1):71-89.
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  • A History of Greek Philosophy.W. K. C. Guthrie - 1969 - Revista Portuguesa de Filosofia 27 (2):214-216.
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  • Sameness and substance.David Wiggins - 1980 - Revue Philosophique de la France Et de l'Etranger 174 (1):125-128.
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  • What is functionalism?Ned Block - 1996 - In Donald M. Borchert (ed.), [Book Chapter]. MacMillan.
    What is Functionalism? Functionalism is one of the major proposals that have been offered as solutions to the mind/body problem. Solutions to the mind/body problem usually try to answer questions such as: What is the ultimate nature of the mental? At the most general level, what makes a mental state mental? Or more specifically, What do thoughts have in common in virtue of which they are thoughts? That is, what makes a thought a thought? What makes a pain a pain? (...)
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  • Sameness and Substance.David Wiggins - 1981 - Philosophical Quarterly 31 (124):260-268.
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  • The Content and Coherence of Theism.Jeanine Ann Diller - 2000 - Dissertation, University of Michigan
    Some philosophers claim that the Judaeo-Christian God not only does not exist but could not exist. In support, they offer over various arguments to show that one or more of the properties commonly associated with this God are inconsistent. One such argument, for instance, says it is impossible to be perfectly just and merciful, since one is merciful precisely by being unjust in favor of those to whom one shows mercy. ;I suggest that the logical problems in question result from (...)
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