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  1. The Roots of Multilevel Selection: Concepts of Biological Individuality in the Early Twentieth Century.Abraham H. Gibson, Christina L. Kwapich & Martha Lang - 2013 - History and Philosophy of the Life Sciences 35 (4):505-532.
    As multilevel selection theory has gained greater acceptance over the past quarter-century, scientists and scholars have shown an increased interest in the theory's historical antecedents. Despite this interest, however, the early twentieth century remains largely unexplored. It is generally assumed that biologists thought "naively" about evolutionary dynamics during this era, and that their attempts to explain biological phenomena often lacked sophistication. Now that several recent works have called attention to the complex relationship between biological individuality and the levels of selection, (...)
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  • From Formation to Ecosystem: Tansley’s Response to Clements’ Climax.Arnold G. van der Valk - 2014 - Journal of the History of Biology 47 (2):293-321.
    Arthur G. Tansley never accepted Frederic E. Clements’ view that succession is a developmental process whose final stage, the climax formation, is determined primarily by regional climate and that all other types of vegetation are some kind of successional stage or arrested successional stage. Tansley was convinced that in a given region a variety of environmental factors could produce different kinds of climax formations. At the heart of their dispute was Clements’ organicist view of succession, i.e., the formation was a (...)
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  • From Formation to Ecosystem: Tansley's Response to Clements' Climax. [REVIEW]Arnold G. Van der Valk - 2013 - Journal of the History of Biology:1-29.
    Arthur G. Tansley never accepted Frederic E. Clements’ view that succession is a developmental process whose final stage, the climax formation, is determined primarily by regional climate and that all other types of vegetation are some kind of successional stage or arrested successional stage. Tansley was convinced that in a given region a variety of environmental factors could produce different kinds of climax formations. At the heart of their dispute was Clements’ organicist view of succession, i.e., the formation was a (...)
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  • A succession of paradigms in ecology: Essentialism to materialism and probabilism.Daniel Simberloff - 1980 - Synthese 43 (1):3 - 39.
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  • Systems approach to the concept of niche.B. C. Patten & G. T. Auble - 1980 - Synthese 43 (1):155 - 181.
    The systems approach to niche presented herein stands as an example of the unifying potential of mathematical system theory when applied to concepts and principles of ecology. Beginning with subjective concepts from the naturalistic tradition, the niche was framed in the formalism of general system theory. So modeled, it appeared as a restriction of a more general construct, the environ. Both niches and environs are implementable in the context of ecosystem models, and with the growing ability of ecologists to construct (...)
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  • The concept of 'function' and functional analysis in sociology.Peter A. Munch - 1976 - Philosophy of the Social Sciences 6 (3):193-213.
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  • The myth of community as organism.Robert P. McIntosh - 1998 - Perspectives in Biology and Medicine 41 (3):426-438.
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  • Modeling in the museum: On the role of Remnant models in the work of Joseph Grinnell. [REVIEW]James R. Griesemer - 1990 - Biology and Philosophy 5 (1):3-36.
    Accounts of the relation between theories and models in biology concentrate on mathematical models. In this paper I consider the dual role of models as representations of natural systems and as a material basis for theorizing. In order to explicate the dual role, I develop the concept of a remnant model, a material entity made from parts of the natural system(s) under study. I present a case study of an important but neglected naturalist, Joseph Grinnell, to illustrate the extent to (...)
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  • Method and Metaphysics in Clements's and Gleason's Ecological Explanations.Christopher Eliot - 2005 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 38 (1):85-109.
    To generate explanatory theory, ecologists must wrestle with how to represent the extremely many, diverse causes behind phenomena in their domain. Early twentieth-century plant ecologists Frederic E. Clements and Henry A. Gleason provide a textbook example of different approaches to explaining vegetation, with Clements allegedly committed, despite abundant exceptions, to a law of vegetation, and Gleason denying the law in favor of less organized phenomena. However, examining Clements's approach to explanation reveals him not to be expressing a law, and instead (...)
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  • Studies of animal populations from Lamarck to Darwin.Frank N. Egerton - 1968 - Journal of the History of Biology 1 (2):225-259.
    Darwin's theory of evolution brought to an end the static view of nature. It was no longer possible to think of species as immortal, with secure places in nature. Fluctuation of population could no longer be thought of as occurring within definite limits which had been set at the time of creation. Nor was it any longer possible to generalize from the differential reproductive potentials, or from a few cases of mutualism between species, that everything in nature was “fitted to (...)
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  • Functionalism without Selectionism: Charles Elton's "Functional" Niche and the Concept of Ecological Function.Antoine C. Dussault - 2022 - Biological Theory 17 (1):52-67.
    This article offers an analysis of ecologist Charles Elton’s “functional” concept of the niche and of the notion of function implicitly associated with it. It does so in part by situating Elton’s niche concept within the broader context of the “functionalist-interactionist” approach to ecology he introduced, and in relation to his views on the relationship between ecology and evolution. This involves criticizing the common claim that Elton’s idea of species as fulfilling functional roles within ecological communities committed him to an (...)
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  • Les métamorphoses de l'organicisme en écologie: De la communauté végétale aux écosystèmes/The metamorphoses of organicism in ecology: From plant community to ecosystems.Donato Bergandi - 1999 - Revue d'Histoire des Sciences 52 (1):5-32.
    L'écologie préénergétique des années 1905-1935 est à la recherche de ses objets d'étude. Des unités fondamentales de la nature (telles que formation végétale, association végétale, climax, biome, communauté biotique, écosystème) se trouvent en compétition et se succèdent les unes aux autres. Autour des années 1920 et 1930, la philosophie organiciste d'Alfred N. Whitehead, ainsi que la perspective évolutionniste d'Herbert Spencer et les propositions émergentistes de Samuel Alexander et Conwy L. Morgan, deviennent des références sous-jacentes au débat épistémologique concernant les unités (...)
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  • Organism-environment mutuality epistemics, and the concept of an ecological niche.Thomas R. Alley - 1985 - Synthese 65 (3):411 - 444.
    The concept of an ecological niche (econiche) has been used in a variety of ways, some of which are incompatible with a relational or functional interpretation of the term. This essay seeks to standardize usage by limiting the concept to functional relations between organisms and their surroundings, and to revise the concept to include epistemic relations. For most organisms, epistemics are a vital aspect of their functional relationships to their surroundings and, hence, a major determinant of their econiche. Rejecting the (...)
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  • Leçons Sur les Phénomènes de la Vie Communs aux Animaux Et aux Végétaux.Claude Bernard - 1966 - Vrin.
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  • Ethics, Ecology, and the Environment: Integrating Science and Law.Mark Sagoff - 1988 - Tennessee Law Review 56:77-229.
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  • Multifaceted Ecology Between Organicism, Emergentism and Reductionism.Donato Bergandi - 2011 - In A. Schwarz & K. Jax (eds.), Ecology Revisited. Reflecting on Concepts, Advancing Science. Springer. pp. 31-43.
    The classical holism-reductionism debate, which has been of major importance to the development of ecological theory and methodology, is an epistemological patchwork. At any moment, there is a risk of it slipping into an incoherent, chaotic Tower of Babel. Yet philosophy, like the sciences, requires that words and their correlative concepts be used rigorously and univocally. The prevalent use of everyday language in the holism-reductionism issue may give a false impression regarding its underlying clarity and coherence. In reality, the conceptual (...)
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  • The Wisdom of the Body. By Harold D. Lasswell. [REVIEW]Walter B. Cannon - 1932 - International Journal of Ethics 43:234.
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  • The Wisdom of the Body.Walter B. Cannon - 1933 - International Journal of Ethics 43 (2):234-235.
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  • Therapeutic Nihilism and Administrative Nihilism: A Non Unconditional Symmetry.Emmanuel D’Hombres - 2012 - Noesis 20:151-168.
    The doctrines of therapeutic nihilism and administrative nihilism are both based on the belief that the norms of activity are intrinsically linked to the structure of the body. Just as there is a vis medicatrix naturae in the individual organism, which renders any intervention of the therapist vain, there would be a vis medicatrix rei publicae in the social body, which makes the intervention of the legislator in economic life pointless and even dangerous. However, such a symmetry is not quite (...)
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  • The Legend of Order and Chaos: Communities and Early Community Ecology.Christopher H. Eliot - 2011 - In Kevin deLaplante, Bryson Browne & Kent A. Peacock (eds.), Philosophy of Ecology. Elsevier. pp. 49--108.
    A community, for ecologists, is a unit for discussing collections of organisms. It refers to collections of populations, which consist (by definition) of individuals of a single species. This is straightforward. But communities are unusual kinds of objects, if they are objects at all. They are collections consisting of other diverse, scattered, partly-autonomous, dynamic entities (that is, animals, plants, and other organisms). They often lack obvious boundaries or stable memberships, as their constituent populations not only change but also move in (...)
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  • Modeling Nature: Episodes in the History of Population Ecology.Sharon E. Kingsland - 1986 - Journal of the History of Biology 19 (2):313-314.
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  • An Entangled Bank: The Origins of Ecosystem Ecology.Joel B. Hagen & Gregg Mitman - 1994 - Journal of the History of Biology 27 (2):349-357.
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  • Elton's Ecologists: A History of the Bureau of Animal Population.Peter Crowcroft - 1992 - Journal of the History of Biology 25 (1):171-173.
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  • The Background of Ecology: Concept and Theory.Robert P. Mcintosh - 1986 - Journal of the History of Biology 19 (2):314-316.
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  • Animal Ecology.Charles Elton - 2002 - Journal of the History of Biology 35 (2):396-397.
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  • Imperial Ecology: Environmental Order in the British Empire, 1895-1945.Peder Anker - 2002 - Journal of the History of Biology 35 (2):392-394.
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  • The Concept of Equilibrium in Population Ecology.Christian Haak - 2000 - Dissertation, Dalhousie University (Canada)
    This thesis investigates the equilibrium concept in population ecology. Equilibrium is a state in which something is in balance. What is in balance and why? This two-part question has concerned ecologists for decades and is still debated today. One influential account postulates density-dependent mechanisms in the population as leading to equilibrium densities. This account suggests a form of self-regulations of populations. However the existence of density-dependence and even the importance of regulation are hotly contested issues in ecology. ;Focusing on the (...)
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  • The Science of Life.H. G. Wells, Julian Huxley & G. P. Wells - 1931 - Philosophy 6 (24):506-507.
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  • “Reductionist holism”: an oxymoron or a philosophical chimaera of E.P. Odum’s systems ecology?Donato Bergandi - 1995 - Ludus Vitalis 3 ((5)):145-180..
    The contrast between the strategies of research employed in reductionism and holism masks a radical contradiction between two different scientific philosophies. We concentrate in particular on an analysis of the key philosophical issues which give structure to holistic thought. A first (non-exhaustive) analysis of the philosophical tradition will dwell upon: a) the theory of emergence: each level of organisation is characterised by properties whose laws cannot be deduced from the laws of the inferior levels of organisation (Engels, Morgan); b) clarification (...)
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  • Organismic biology and ecosystems ecology: description or explanation.Kristin Shrader-Frechette - 1986 - In Nicholas Rescher (ed.), Current Issues in Teleology. University Press of America. pp. 77--92.
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