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  1. Philosophical explanations.Robert Nozick - 1981 - Cambridge: Harvard University Press.
    Nozick analyzes fundamental issues, such as the identity of the self, knowledge and skepticism, free will, the foundations of ethics, and the meaning of life.
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  • Knowledge and lotteries.John Hawthorne - 2004 - New York: Oxford University Press.
    Knowledge and Lotteries is organized around an epistemological puzzle: in many cases, we seem consistently inclined to deny that we know a certain class of propositions, while crediting ourselves with knowledge of propositions that imply them. In its starkest form, the puzzle is this: we do not think we know that a given lottery ticket will be a loser, yet we normally count ourselves as knowing all sorts of ordinary things that entail that its holder will not suddenly acquire a (...)
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  • (3 other versions)Elusive knowledge.David Lewis - 1996 - Australasian Journal of Philosophy 74 (4):549 – 567.
    David Lewis (1941-2001) was Class of 1943 University Professor of Philosophy at Princeton University. His contributions spanned philosophical logic, philosophy of language, philosophy of mind, philosophy of science, metaphysics, and epistemology. In On the Plurality of Worlds, he defended his challenging metaphysical position, "modal realism." He was also the author of the books Convention, Counterfactuals, Parts of Classes, and several volumes of collected papers.
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  • (2 other versions)Knowledge and Its Limits.Timothy Williamson - 2000 - Philosophy 76 (297):460-464.
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  • Change in View: Principles of Reasoning.Gilbert Harman - 1986 - Cambridge, MA, USA: MIT Press.
    Change in View offers an entirely original approach to the philosophical study of reasoning by identifying principles of reasoning with principles for revising one's beliefs and intentions and not with principles of logic. This crucial observation leads to a number of important and interesting consequences that impinge on psychology and artificial intelligence as well as on various branches of philosophy, from epistemology to ethics and action theory. Gilbert Harman is Professor of Philosophy at Princeton University. A Bradford Book.
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  • (2 other versions)Knowledge and Its Limits.Timothy Williamson - 2003 - Philosophical Quarterly 53 (210):105-116.
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  • The skeptic and the dogmatist.James Pryor - 2000 - Noûs 34 (4):517–549.
    Consider the skeptic about the external world. Let’s straightaway concede to such a skeptic that perception gives us no conclusive or certain knowledge about our surroundings. Our perceptual justification for beliefs about our surroundings is always defeasible—there are always possible improvements in our epistemic state which would no longer support those beliefs. Let’s also concede to the skeptic that it’s metaphysically possible for us to have all the experiences we’re now having while all those experiences are false. Some philosophers dispute (...)
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  • (2 other versions)Discrimination and perceptual knowledge.Alvin I. Goldman - 1976 - Journal of Philosophy 73 (November):771-791.
    This paper presents a partial analysis of perceptual knowledge, an analysis that will, I hope, lay a foundation for a general theory of knowing. Like an earlier theory I proposed, the envisaged theory would seek to explicate the concept of knowledge by reference to the causal processes that produce (or sustain) belief. Unlike the earlier theory, however, it would abandon the requirement that a knower's belief that p be causally connected with the fact, or state of affairs, that p.
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  • (2 other versions)Knowledge and Its Limits.Timothy Williamson - 2005 - Philosophy and Phenomenological Research 70 (2):452-458.
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  • Epistemic Angst: Radical Skepticism and the Groundlessness of Our Believing.Duncan Pritchard - 2015 - Princeton: Princeton University Press.
    Epistemic Angst offers a completely new solution to the ancient philosophical problem of radical skepticism—the challenge of explaining how it is possible to have knowledge of a world external to us. Duncan Pritchard argues that the key to resolving this puzzle is to realize that it is composed of two logically distinct problems, each requiring its own solution. He then puts forward solutions to both problems. To that end, he offers a new reading of Wittgenstein's account of the structure of (...)
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  • (1 other version)Solving the skeptical problem.Keith DeRose - 1995 - Philosophical Review 104 (1):1-52.
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  • (1 other version)Epistemic operators.Fred I. Dretske - 1970 - Journal of Philosophy 67 (24):1007-1023.
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  • Knowledge and Lotteries.John Hawthorne - 2005 - Philosophical Quarterly 55 (219):353-356.
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  • (5 other versions)Philosophical Explanations.Robert Nozick - 1981 - Mind 93 (371):450-455.
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  • Epistemological disjunctivism.Duncan Pritchard - 2012 - Oxford: Oxford University Press.
    Epistemological disjunctivism in outline -- Favouring versus discriminating epistemic support -- Radical scepticsim.
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  • (2 other versions)Change in View: Principles of Reasoning, Cambridge, Mass.Gilbert Harman - 1986 - Behaviorism 16 (1):93-96.
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  • Contextualism, skepticism, and the structure of reasons.Stewart Cohen - 1999 - Philosophical Perspectives 13:57-89.
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  • How to be a fallibilist.Stewart Cohen - 1988 - Philosophical Perspectives 2:91-123.
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  • (1 other version)Conclusive reasons.Fred I. Dretske - 1971 - Australasian Journal of Philosophy 49 (1):1-22.
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  • Unnatural doubts: epistemological realism and the basis of scepticism.Michael Williams - 1991 - Cambridge, USA: Blackwell.
    In Unnatural Doubts, Michael Williams constructs a masterly polemic against the very idea of epistemology, as traditionally conceived.
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  • (3 other versions)Elusive Knowledge.David Lewis - 2000 - In Sven Bernecker & Fred I. Dretske (eds.), Knowledge: readings in contemporary epistemology. New York: Oxford University Press.
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  • (3 other versions)Elusive Knowledge.David Lewis - 1999 - In Keith DeRose & Ted A. Warfield (eds.), Skepticism: Contemporary Readings. New York: Oxford University Press.
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  • (2 other versions)Discrimination and Perceptual Knowledge.Alvin I. Goldman - 2000 - In Sven Bernecker & Fred I. Dretske (eds.), Knowledge: readings in contemporary epistemology. New York: Oxford University Press. pp. 86-102.
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  • (1 other version)Solving the Skeptical Problem.Keith DeRose - 1999 - In Keith DeRose & Ted A. Warfield (eds.), Skepticism: Contemporary Readings. New York: Oxford University Press.
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  • Epistemic Angst: Radical Skepticism and the Groundlessness of Our Believing.Duncan Pritchard - 2016 - Philosophy and Phenomenological Research 93 (3):70-90.
    Support is canvassed for a novel solution to the sceptical problem regarding our knowledge of the external world. Key to this solution is the claim that what initially looks like a single problem is in fact two logically distinct problems. In particular, there are two putative sceptical paradoxes in play here, which each trade on distinctive epistemological theses. It is argued that the ideal solution to radical scepticism would thus be a biscopic proposal—viz., a two-pronged, integrated, undercutting treatment of both (...)
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  • (1 other version)Epistemic Operators.Fred Dretske - 1999 - In Keith DeRose & Ted A. Warfield (eds.), Skepticism: Contemporary Readings. New York: Oxford University Press.
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  • The Case Against Closure.Fred I. Dretske - 2013 - In Matthias Steup & John Turri (eds.), Contemporary Debates in Epistemology. Chichester, West Sussex, UK: Blackwell. pp. 13--25.
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  • What Does It Mean to Say That Logic is Formal?John MacFarlane - 2000 - Dissertation, University of Pittsburgh
    Much philosophy of logic is shaped, explicitly or implicitly, by the thought that logic is distinctively formal and abstracts from material content. The distinction between formal and material does not appear to coincide with the more familiar contrasts between a priori and empirical, necessary and contingent, analytic and synthetic—indeed, it is often invoked to explain these. Nor, it turns out, can it be explained by appeal to schematic inference patterns, syntactic rules, or grammar. What does it mean, then, to say (...)
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  • (1 other version)Other Minds.J. L. Austin - 2000 - In Sven Bernecker & Fred I. Dretske (eds.), Knowledge: readings in contemporary epistemology. New York: Oxford University Press.
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  • Knowledge: By Examples.Colin Radford - 1966 - Analysis 27 (1):1.
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  • (2 other versions)Contrastive knowledge.Jonathan Schaffer - 2005 - In Tamar Szabó Gendler & John Hawthorne (eds.), Oxford Studies in Epistemology. Oxford University Press. pp. 235.
    Does G. E. Moore know that he has hands? Yes, says the dogmatist: Moore’s hands are right before his eyes. No, says the skeptic: for all Moore knows he could be a brain-in-a-vat. Yes and no, says the contrastivist: yes, Moore knows that he has hands rather than stumps; but no, Moore does not know that he has hands rather than vat-images of hands. The dogmatist and the skeptic suppose that knowledge is a binary, categorical relation: s knows that p. (...)
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  • Epistemological Disjunctivism.Duncan Pritchard - 2012 - Journal of Philosophical Research 41:221-238.
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  • The pragmatic dimension of knowledge.Fred Dretske - 1981 - Philosophical Studies 40 (3):363--378.
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  • Are there Counterexamples to the Closure Principle.Jonathan Vogel - 1990 - In Roth Michael & Ross Glenn (eds.), Doubting: Contemporary Perspetcives on Scepticism. Dordrecht: Kluwer Academic Publishers. pp. 13-29.
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  • (1 other version)Skepticism, relevant alternatives, and deductive closure.G. C. Stine - 1976 - Philosophical Studies 29 (4):249--261.
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  • (1 other version)Conclusive Reasons.Fred I. Dretske - 2000 - In Sven Bernecker & Fred I. Dretske (eds.), Knowledge: readings in contemporary epistemology. New York: Oxford University Press.
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  • The New Relevant Alternatives Theory.Jonathan Vogel - 1999 - Noûs 33 (s13):155-180.
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  • Some reflections on the acquisition of warrant by inference.C. Wright - 2003 - In Susana Nuccetelli (ed.), New Essays on Semantic Externalism and Self-Knowledge. MIT Press. pp. 57--78.
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  • Closure, Contrast, and Answer.Jonathan Schaffer - 2007 - Philosophical Studies 133 (2):233-255.
    How should the contrastivist formulate closure? That is, given that knowledge is a ternary contrastive state Kspq (s knows that p rather than q), how does this state extend under entailment? In what follows, I will identify adequacy conditions for closure, criticize the extant invariantist and contextualist closure schemas, and provide a contrastive schema based on the idea of extending answers. I will conclude that only the contrastivist can adequately formulate closure.
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  • “Are Epistemic Concepts Reducible to Ethical Concepts?Roderick Firth - 1978 - In A. I. Goldman & I. Kim (eds.), Values and Morals. Boston: D. Reidel. pp. 215-229.
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  • (1 other version)Unnatural Doubts: Epistemological Realism and the Basis of Scepticism.Michael Williams - 1993 - Philosophy 68 (263):110-112.
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  • (2 other versions)Contrastive Knowledge.Jonathan Schaffer - 2005 - Oxford Studies in Epistemology 1.
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  • (1 other version)Contextualism and skepticism.Richard Feldman - 1999 - Philosophical Perspectives 13:91-114.
    In the good old days, a large part of the debate about skepticism focused on the quality of the reasons we have for believing propositions of various types. Skeptics about knowledge in a given domain argued that our reasons for believing propositions in that domain were not good enough to give us knowledge; opponents of skepticism argued that they were. The different conclusions drawn by skeptics and non-skeptics could come either from differences in their views about the standards or conditions (...)
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  • Contextualism Contested.Earl Conee - 2013 - In Matthias Steup & John Turri (eds.), Contemporary Debates in Epistemology. Chichester, West Sussex, UK: Blackwell. pp. 47-56.
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  • Knowledge and its Limits. [REVIEW]L. Horsten - 2000 - Tijdschrift Voor Filosofie 64 (1):200-201.
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  • Relevant alternatives, perceptual knowledge and discrimination.Duncan Pritchard - 2010 - Noûs 44 (2):245-268.
    This paper examines the relationship between perceptual knowledge and discrimination in the light of the so-called ‘relevant alternatives’ intuition. It begins by outlining an intuitive relevant alternatives account of perceptual knowledge which incorporates the insight that there is a close connection between perceptual knowledge and the possession of relevant discriminatory abilities. It is argued, however, that in order to resolve certain problems that face this view, it is essential to recognise an important distinction between favouring and discriminating epistemic support that (...)
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  • (1 other version)Contextualism and Skepticism.Richard Feldman - 1999 - Noûs 33 (s13):91-114.
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  • (2 other versions)Contrastive Knowledge.Jonathan Schaffer - 2005 - In Tamar Szabo Gendler & John Hawthorne (eds.), Oxford Studies in Epistemology Volume 1. Oxford University Press UK.
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  • Perceptual knowledge and relevant alternatives.J. Adam Carter & Duncan Pritchard - 2016 - Philosophical Studies 173 (4):969-990.
    A very natural view about perceptual knowledge is articulated, one on which perceptual knowledge is closely related to perceptual discrimination, and which fits well with a relevant alternatives account of knowledge. It is shown that this kind of proposal faces a problem, and various options for resolving this difficulty are explored. In light of this discussion, a two-tiered relevant alternatives account of perceptual knowledge is offered which avoids the closure problem. It is further shown how this proposal can: accommodate our (...)
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  • (5 other versions)Philosophical Explanations. [REVIEW]Robert Nozick - 1981 - Philosophy 58 (223):118-121.
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