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Relinquishing Control: What Romanian De Se Attitude Reports Teach Us About Immunity To Error Through Misidentification

In Alessandro Capone, Una Stojnic, Ernie Lepore, Denis Delfitto, Anne Reboul, Gaetano Fiorin, Kenneth A. Taylor, Jonathan Berg, Herbert L. Colston, Sanford C. Goldberg, Edoardo Lombardi Vallauri, Cliff Goddard, Anna Wierzbicka, Magdalena Sztencel, Sarah E. Duffy, Alessandra Falzone, Paola Pennisi, Péter Furkó, András Kertész, Ágnes Abuczki, Alessandra Giorgi, Sona Haroutyunian, Marina Folescu, Hiroko Itakura, John C. Wakefield, Hung Yuk Lee, Sumiyo Nishiguchi, Brian E. Butler, Douglas Robinson, Kobie van Krieken, José Sanders, Grazia Basile, Antonino Bucca, Edoardo Lombardi Vallauri & Kobie van Krieken (eds.), Indirect Reports and Pragmatics in the World Languages. Springer Verlag. pp. 299-313 (2018)

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  1. The Blue and Brown Books: Preliminary Studies for the 'Philosophical Investigations'.Ludwig Wittgenstein - 1958 - Oxford, England: Harper & Row. Edited by Rhush Rhees.
    These works, as the sub-title makes clear, are unfinished sketches for Philosophical Investigations, possibly the most important and influential philosophical work of modern times. The 'Blue Book' is a set of notes dictated to Witgenstein's Cambridge students in 1933-1934: the 'Brown Book' was a draft for what eventually became the growth of the first part of Philosophical Investigations. This book reveals the germination and growth of the ideas which found their final expression in Witgenstein's later work. It is indispensable therefore (...)
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  • Self-reference and self-awareness.Sydney S. Shoemaker - 1968 - Journal of Philosophy 65 (October):555-67.
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  • Perspectival Thought: A Plea for Moderate Relativism.François Récanati - 2007 - New York: Oxford University Press.
    Our thought and talk are situated. They do not take place in a vacuum but always in a context, and they always concern an external situation relative to which they are to be evaluated. Since that is so, François Recanati argues, our linguistic and mental representations alike must be assigned two layers of content: the explicit content, or lekton, is relative and perspectival, while the complete content, which is absolute, involves contextual factors in addition to what is explicitly represented. Far (...)
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  • Lectures on Government and Binding.Noam Chomsky - 1981 - Foris.
    A more extensive discussion of certain of the more technical notions appears in my paper "On Binding" (Chomsky,; henceforth, OB). ...
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  • Truly understood.Christopher Peacocke - 2008 - New York: Oxford University Press.
    A theory of understanding -- Truth's role in understanding -- Critique of justificationist and evidential accounts -- Do pragmatist views avoid this critique? -- A realistic account -- How evidence and truth are related -- Three grades of involvement of truth in theories of understanding -- Anchoring -- Next steps -- Reference and reasons -- The main thesis and its location -- Exposition and four argument-types -- Significance and consequences of the main thesis -- The first person as a case (...)
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  • Anaphora and attitudes de se.Gennaro Chierchia - 1989 - In Renate Bartsch, J. F. A. K. van Benthem & P. van Emde Boas (eds.), Semantics and Contextual Expression. Foris Publications. pp. 11--1.
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  • Two takes on the De Se.Marina Folescu & James Higginbotham - 2012 - In Simon Prosser & Francois Recanati (eds.), Immunity to Error Through Misidentification: New Essays. Cambridge University Press.
    In this article we consider, relying in part upon comparative semantic evidence from English and Romanian, two contrasting dimensions of the sense in which our thoughts, including the contents of imagination and memory, and extending to objects of fear, enjoyment, and other emotions directed toward worldly happenings, may be distinctively first-personal, or "de se," to use the terminology introduced in Lewis (1979), and exhibit the phenomenon of immunity to error through misidentification (hereafter: IEM) in the sense of Shoemaker (1968) and (...)
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  • The Blue and Brown Books.Ludwig Wittgenstein - 1958 - Philosophy 34 (131):367-368.
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