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  1. Belief and Meaning by Akeel Bilgrami. [REVIEW]Victoria McGeer - 1994 - Journal of Philosophy 91 (8):430-439.
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  • Individualism and Self-Knowledge.Tyler Burge - 1988 - Journal of Philosophy 85 (November):649-63.
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  • Subjective Intentionality.Brian Loar - 1987 - Philosophical Topics 15 (1):89-124.
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  • Individualism and the Mental.Tyler Burge - 1979 - Midwest Studies in Philosophy 4 (1):73-122.
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  • Externalism, Physicalism, Statues, and Hunks.Bryan Frances - 2007 - Philosophical Studies 133 (2):199-232.
    Content externalism is the dominant view in the philosophy of mind. Content essentialism, the thesis that thought tokens have their contents essentially, is also popular. And many externalists are supporters of such essentialism. However, endorsing the conjunction of those views either (i) commits one to a counterintuitive view of the underlying physical nature of thought tokens or (ii) commits one to a slightly different but still counterintuitive view of the relation of thought tokens to physical tokens as well as a (...)
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  • Thought and Reference.Kent Bach - 1987 - Oxford University Press.
    Presenting a novel account of singular thought, a systematic application of recent work in the theory of speech acts, and a partial revival of Russell's analysis of singular terms, this book takes an original approach to the perennial problems of reference and singular terms by separating the underlying issues into different levels of analysis.
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  • Thought and Reference.Bernard W. Kobes - 1991 - Philosophical Review 100 (3):469.
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  • The Explanatory Role of Belief Ascriptions.Sarah Patterson - 1990 - Philosophical Studies 59 (3):313-32.
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  • In Defense of Social Content.John Biro - 1992 - Philosophical Studies 67 (3):277-93.
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  • The Myth of Social Content.Kirk A. Ludwig - manuscript
    Social externalism is the view that the contents of a person's propositional attitudes are logically determined at least in part by her linguistic community's standards for the use of her words. If social externalism is correct, its importance can hardly be overemphasized. The traditional Cartesian view of psychological states as essentially first personal and non-relational in character, which has shaped much theorizing about the nature of psychological explanation, would be shown to be deeply flawed. I argue in this paper that (...)
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  • Names in Thought.Brian Loar - 1987 - Philosophical Studies 51 (2):169 - 185.
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  • Burge on Content.Reinaldo Elugardo - 1993 - Philosophy and Phenomenological Research 53 (2):367-84.
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  • Anti-Individualism and Privileged Access.Michael McKinsey - 1991 - Analysis 51 (1):9-16.
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  • A Slim Book About Narrow Content. Gabriel M. A. Segal. [REVIEW]Steven E. BoË & R. - 2001 - Mind 110 (440):1115-1119.
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  • Social Content and Psychological Content.Brian Loar - 1988 - In Robert H. Grimm & D. D. Merrill (eds.), Contents of Thought. University of Arizona Press.
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  • Conceptual Structure and the Individuation of Content.Derk Pereboom - 1995 - Philosophical Perspectives 9:401-428.
    Current attempts to understand psychological content divide into two families of views. According to externalist accounts such as those advanced by Tyler Burge and Ruth Millikan, psychological content does not supervene on the physical features of the individual subject, but is fixed partially by the nature of the world external to her.1 In the rival functional role theories developed by Ned Block and Brian Loar, content does supervene on the physical features of the individual, and is, in addition, determined solely (...)
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  • A Slim Book About Narrow Content.Gabriel Segal - 2000 - MIT Press.
    The book, written in a clear, engaging style, contains four chapters.
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  • A Puzzle About Belief.Saul A. Kripke - 1979 - In A. Margalit (ed.), Meaning and Use. Reidel. pp. 239--83.
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  • On Belief Content and That-Clauses.William W. Taschek - 1995 - Mind and Language 10 (3):274-298.
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  • Meaning, Reference and Cognitive Significance.Kenneth A. Taylor - 1995 - Mind and Language 10 (1-2):129-180.
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  • Belief and Meaning.Akeel Bilgrami - 1995 - Revue Philosophique de la France Et de l'Etranger 185 (4):513-514.
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  • [Omnibus Review].Tyler Burge - 1981 - Journal of Symbolic Logic 46 (2):412-415.
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  • Mind-Body Causation and Explanatory Practice.Tyler Burge - 1993 - In John Heil & Alfred R. Mele (eds.), Mental Causation. Oxford University Press.
    Argument for Epiphenomenalism [I]: (A) Mental event-tokens are identical with physical event-tokens. (B) The causal powers of a physical event are determined only by its physical properties; and (C) mental properties are not reducible to physical properties.
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  • Other Bodies.Tyler Burge - 1982 - In Andrew Woodfield (ed.), Thought and Object. Oxford University Press.
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  • Some Content is Narrow.Frank Jackson & Philip Pettit - 1993 - In John Heil & Alfred R. Mele (eds.), Mental Causation. Oxford University Press.
    ONE way t0 defend narrow content is to produce a sentence 0f the form ‘S believes that P’, and show that this sentence is true 0f S if and 0nly if it is true 0f any duplicate from the skin in, any doppclgangcr, of S. N0toriously, this is hard to d0. Twin Earth examples are pervasivc.1 Another way to defend narrow content; is t0 show that Only 2. narrow notion can play thc causal explanatory r01c we require 0f contcnt in (...)
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