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Elusive Intentions

Journal of Religious Ethics 47 (4):735-752 (2019)

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  1. Nonlinear brain dynamics and intention according to Aquinas.Walter Freeman - 2008 - Mind and Matter 6 (2):207-234.
    We humans and other animals continuously construct and main- tain our grasp of the world by using astonishingly small snippets of sensory information. Recent studies in nonlinear brain dynamics have shown how this occurs: brains imagine possible futures and seek and use sensory stimulation to select among them as guides for chosen actions. On the one hand the scientific explanation of the dynamics is inaccessible to most of us. On the other hand the philosophical foundation from which the sciences grew (...)
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  • James Turner Johnson, Just War Tradition, and Forms of Practical Reasoning.John Kelsay - 2009 - Journal of Military Ethics 8 (3):179-189.
    During the spring of 1981, students enrolled in James Childress’ University of Virginia seminar read a great many of the historic and contemporary treatments of just war and pacifist strands in Chr...
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  • Impure Agency and the Just War.Rosemary B. Kellison - 2015 - Journal of Religious Ethics 43 (2):317-341.
    Feminist critiques of intention challenge some aspects of traditional just war reasoning, including the criteria of right intention and discrimination. I take note of these challenges and propose some directions just war reasoners might take in response. First, right intention can be evaluated more accurately by judging what actors in war actually do than by attempting to uncover inward dispositions. Assessing whether agents in war have taken due care to minimize foreseeable collateral damage, avoided intentional targeting of noncombatants, corrected previous (...)
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  • (1 other version)Book Review: H. David Baer, Recovering Christian Realism: Just War Theory as a Political Ethic and Joseph E. Capizzi, Politics, Justice, and War: Christian Governance and the Ethics of Warfare. [REVIEW]Jeremy S. Stirm - 2017 - Studies in Christian Ethics 30 (4):480-483.
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