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Merleau-Ponty: A Phenomenological Philosophy of Mind and Body

In Andrew Bailey (ed.), Philosophy of Mind: The Key Thinkers. Continuum. pp. 59-83 (2013)

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  1. Sex, Gender, and Embodiment.Sara Heinamaa - 2012 - In Dan Zahavi (ed.), The Oxford handbook of contemporary phenomenology. Oxford: Oxford University Press.
    This chapter develops an alternative to the dominant articulation of human existence on the basis of classical phenomenology, arguing that Edmund Husserl's phenomenological inquiries into the structures of embodiment provide a very different and more fruitful starting point for the investigation of sexual difference than the ideas of social gender and biological sex. The ways of classifying sex and gender characteristics mark them out on several different conceptual bases, and thus their categories may not correspond or coincide. Moreover historical and (...)
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  • The Intercorporeal Self: Merleau-Ponty on Subjectivity.Scott L. Marratto - 2012 - Albany: State University of New York Press.
    An original interpretation of Merleau-Ponty on subjectivity, drawing from and challenging both the continental and analytic traditions.
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  • The Intercorporeal Self: Merleau-Ponty on Subjectivity.Scott L. Marratto - 2012 - Albany: State University of New York Press.
    _An original interpretation of Merleau-Ponty on subjectivity, drawing from and challenging both the continental and analytic traditions._.
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  • Introduction to phenomenology.Dermot Moran - 2000 - New York: Routledge.
    Introduction to Phenomenology is an outstanding and comprehensive guide to an important but often little-understood movement in European philosophy. Dermot Moran lucidly examines the contributions of phenomenology's nine seminal thinkers: Brentano, Husserl, Heidegger, Gadamer, Arendt, Levinas, Sartre, Merleau-Ponty and Derrida. Written in a clear and engaging style, this volume charts the course of the movement from its origins in Husserl to its transformation by Derrida. It describes the thought of Heidegger and Sartre, phenomenology's most famous thinkers, and introduces and assesses (...)
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  • Coping with Nonconceptualism? On Merleau-Ponty and McDowell.J. C. Berendzen - 2009 - Philosophy Today 53 (2):162-173.
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  • Coping with Nonconceptualism? On Merleau-Ponty and McDowell.J. C. Berendzen - 2009 - Philosophy Today 53 (2):162-173.
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  • The Other Husserl: The Horizons of Transcendental Phenomenology.Donn Welton (ed.) - 2001 - Indiana University Press.
    "With provocations on every page, this book is a philosophical feast. The specialist will find familiar ingredients assembled here in a perspicuous and compelling way, while the nonspecialist will discover a Husserl whose philosophy is made of flesh and blood." —Journal of the History of Philosophy In this thorough study of the full body of his writings, Donn Welton uncovers a Husserl very different from the established view. Arguing against established interpretations, The Other Husserl traces Husserl’s move from static to (...)
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  • The Phenomenological Mind: An Introduction to Philosophy of Mind and Cognitive Science.Shaun Gallagher & Dan Zahavi - 2007 - Routledge.
    The Phenomenological Mind is the first book to properly introduce fundamental questions about the mind from the perspective of phenomenology. Key questions and topics covered include: What is phenomenology? naturalizing phenomenology and the empirical cognitive sciences phenomenology and consciousness consciousness and self-consciousness, including perception and action time and consciousness, including William James intentionality the embodied mind action knowledge of other minds situated and extended minds phenomenology and personal identity Interesting and important examples are used throughout, including phantom limb syndrome, blindsight (...)
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  • Mind, reason, and being-in-the-world: the McDowell-Dreyfus debate.Joseph K. Schear (ed.) - 2013 - New York: Routledge.
    John McDowell and Hubert L. Dreyfus are philosophers of world renown, whose work has decisively shaped the fields of analytic philosophy and phenomenology respectively. Mind, Reason, and Being-in-the-World: The McDowell-Dreyfus Debate opens with their debate over one of the most important and controversial subjects of philosophy: is human experience pervaded by conceptual rationality, or does experience mark the limits of reason? Is all intelligibility rational, or is there a form of intelligibility at work in our skilful bodily rapport with the (...)
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  • Philosophy and the Mirror of Nature.Richard Rorty - 1979 - Princeton University Press.
    This edition includes new essays by philosopher Michael Williams and literary scholar David Bromwich, as well as Rorty's previously unpublished essay "The ...
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  • The Embodied Mind: Cognitive Science and Human Experience.Francisco J. Varela, Evan Thompson & Eleanor Rosch - 1991 - MIT Press.
    The Embodied Mind provides a unique, sophisticated treatment of the spontaneous and reflective dimension of human experience.
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  • The Concept of Mind: 60th Anniversary Edition.Gilbert Ryle - 1949 - New York: Hutchinson & Co.
    This is a new release of the original 1949 edition.
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  • Action in Perception.Alva Noë - 2004 - MIT Press.
    "Perception is not something that happens to us, or in us," writes Alva Noe. "It is something we do." In Action in Perception, Noe argues that perception and perceptual consciousness depend on capacities for action and thought — that ...
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  • Introduction to Phenomenology.Dermot Moran - 2002 - Philosophical Quarterly 52 (209):649-651.
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  • Merleau-ponty's reading of Husserl.Ted Toadvine - 2002 - In Ted Toadvine & Lester Embree (eds.). Kluwer Academic Publishers. pp. 227-286.
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  • A Phenomenological Study of Anorexia Nervsoa.Hannah Bowden - 2012 - Philosophy, Psychiatry, and Psychology 19 (3):227-241.
    Anorectics typically maintain that they perceive their bodies as ‘fat’ and yet also state that they are aware of being ‘too thin.’ In this study, I use phenomenological insights from the work of Merleau-Ponty and Sartre to explore this apparent contradiction. I suggest that the anorectic experiences a pathological corporealization of the body, and show how this bodily experience may be described as ‘feeling fat’ due to cultural influences. In addition, I explore how this anomalous bodily experience may lead to (...)
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