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  1. Professor Hick on Religious Pluralism.Harold A. Netland - 1986 - Religious Studies 22 (2):249 - 261.
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  • Religious Pluralism and the Divine: Another Look at John Hick's Neo-Kantian Proposal: PAUL R. EDDY.Paul R. Eddy - 1994 - Religious Studies 30 (4):467-478.
    This study focuses upon the heart of John Hick's pluralistic philosophy of religion – his neo-Kantian response to the problem of conflicting inter-religious conceptions of the divine. Hick attempts to root his proposal in two streams of tradition: the inter-religious awareness of the distinction between the divine in itself vs. the divine as humanly experienced, and a Kantian epistemology. In fact, these attempts are problematic in that his hypothesis introduces a radical subjectivizing element at both junctures. In the end, I (...)
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  • Realism and the Christian Faith.William P. Alston - 1995 - International Journal for Philosophy of Religion 38 (1/3):37 - 60.
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  • Vagueness.Roy Sorensen - 1997 - In Edward Zalta (ed.), Stanford Encyclopedia of Philosophy.
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  • Ineffability.John Hick - 2000 - Religious Studies 36 (1):35-46.
    Within each of the major world religions a distinction is drawn between the ultimate ineffable Godhead or Absolute and the immediate object of worship or focus of religious meditation. I examine the notion of ineffability, or transcategoriality, in the influential Christian mystic Pseudo-Dionysius, who reconciles the divine ineffability with the authority of the Bible by holding that the biblical language is metaphorical, its function being to draw us towards the Godhead. If we extend this principle to other faiths we have (...)
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  • Why John Hick Cannot, and Should Not, Stay Out of the Jam Pot.Christopher J. Insole - 2000 - Religious Studies 36 (1):25-33.
    John Hick uses a distinction between the formal and the substantial properties of the Real an sich, the noumenal God. Hick claims that substantial properties, such as 'being good' or 'being personal', cannot be ascribed to the Real an sich. On the other hand, according to Hick, formal properties -- such as 'being such that none of our concepts apply' -- can be predicated of the Real an sich. I argue, first of all, that many of the properties Hick ascribes (...)
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  • Varieties of Vagueness.Trenton Merricks - 2001 - Philosophy and Phenomenological Research 62 (1):145-157.
    According to one account, vagueness is "metaphysical." The friend of metaphysical vagueness believes that, for some object and some property, there can be no determinate fact of the matter whether that object exemplifies that property. A second account maintains that vagueness is due only to ignorance. According to the epistemic account, vagueness is explained completely by and is nothing over and above our not knowing some relevant fact or facts. These are the minority views. The dominant position maintains that there (...)
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  • Warranted Christian Belief.Alvin Plantinga - 2000 - Mind 110 (440):1110-1115.
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  • Warranted Christian Belief.Alvin Plantinga - 2000 - Philosophia Christi 3 (2):327-328.
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  • Material Beings.Peter VAN INWAGEN - 1990 - Philosophy 67 (259):126-127.
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  • Material Beings.Peter VAN INWAGEN - 1990 - Philosophy and Phenomenological Research 53 (3):701-708.
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  • It Is Not Reasonable to Believe That Only One Religion Is True.”.Peter Byrne - 2004 - In Michael L. Peterson & Raymond J. VanArragon (eds.), Contemporary Debates in Philosophy of Religion. Blackwell. pp. 201--210.
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  • The Depth of the Riches: Trinity and Religious Ends.S. Mark Heim - 2001 - Modern Theology 17 (1):21-55.
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  • Religious Pluralism.William L. Rowe - 1999 - Religious Studies 35 (2):139-150.
    According to religious pluralism, the profound differences among the chief objects of adoration in the great religious traditions are largely due to the different ways in which a single transcendent reality is experienced and conceived in human life. The most prominent developer and defender of religious pluralism in the twentieth century is John Hick. Hick uses the expression ‘the Real’ to designate the transcendent reality ‘authentically experienced’ as the different gods and impersonal absolutes worshipped in the major religious traditions. A (...)
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  • The Epistemological Challenge of Religious Pluralism.John Hick - 1997 - Faith and Philosophy 14 (3):277-286.
    A critique of responses to the problem posed to Christian philosophy by the fact of religious plurality by Alvin Plantinga, Peter van lnwagen, and George Mavrodes in the recent Festschrift dedicated to William Alston, and of Alston’s own response to the challenge of religious diversity to his epistemology of religion. His argument that religious experience is a generally reliable basis for belief-formation is by implication transformed by his response to this problem into the principle that Christianity constitutes the sole exception (...)
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  • God and Christianity According To Swinburne.John Hick - 2010 - European Journal for Philosophy of Religion 2 (1):25 - 37.
    In this paper I discuss critically Richard Swinburne’s concept of God, which I find to be incoherent, and his understanding of Christianity, which I find to be based on a precritical use of the New Testament.
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  • Competing Conceptions of God: The Personal God Versus the God Beyond Being.Mikael Stenmark - 2015 - Religious Studies 51 (2):205-220.
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  • Towards Thinner Theologies: Hick and Alston on Religious Diversity. [REVIEW]Philip L. Quinn - 1995 - International Journal for Philosophy of Religion 38 (1/3):145 - 164.
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  • An Interpretation of Religion: Human Responses to the Transcendent.John Hick - 1990 - Philosophy East and West 40 (4):557-562.
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  • Prolegomena to Religious Pluralism: Reference and Realism in Religion.Peter Byrne - 1996 - Religious Studies 32 (2):289-292.
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  • John Hick's Pluralist Philosophy of World Religions.Paul R. Eddy - 2002
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  • Professor Hick on Religious Pluralism*: HAROLD A. NETLAND.Harold A. Netland - 1986 - Religious Studies 22 (2):249-261.
    The major religious traditions clearly seem to be making very different claims about the nature of the religious ultimate and our relation to this ultimate. For example, orthodox Christians believe in an infinite creator God who has revealed himself definitively in the Incarnation in Jesus. But while affirming that there is one God who is creator and judge, devout Muslims reject as blasphemous any suggestion thatJesus was God incarnate. Theravada Buddhists, on the other hand, do not regard the religious ultimate (...)
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  • Truth and the Diversity of Religions.Keith Ward - 1990 - Religious Studies 26 (1):1 - 18.
    I will be concerned with only one problem about truth which is raised by the diversity of religions which exist in the world. The problem is this: many religions claim to state truths about the nature of the universe and human destiny which are important or even necessary for human salvation and ultimate well-being. Many of these truths seem to he incompatible; yet there is no agreed method for deciding which are to he accepted; and equally intelligent, informed, virtuous and (...)
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  • Religious Pluralism and the Modern World: An Ongoing Engagement with John Hick.Sharada Sugirtharajah & John Hick (eds.) - 2012 - Palgrave-Macmillan.
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  • Philosophy of Religion: A Contemporary Introduction.Keith E. Yandell - 2016 - Routledge.
    Keith Yandell's _Philosophy of Religion: A Contemporary Introduction_ was one of the first textbooks to explore the philosophy of religion with reference to religions other than Christianity. This new, revised edition explores the logical validity and truth claims of several world religions—Christianity, Judaism, Islam, Hinduism, Buddhism, and Jainism—with updated, streamlined discussions on important topics in philosophy of religion such as: Religious pluralism Freedom and responsibility Evidentialist Moral Theism Reformed Epistemology Doxastic Practice Epistemology The problem of evil Ontological and cosmological arguments (...)
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  • The Concept of Miracle.Richard Swinburne - 1971 - Philosophy 46 (178):366-366.
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  • The Concept of Miracle.Richard Swinburne - 1972 - Religious Studies 8 (3):270-272.
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  • A Christian Theology of Religions: The Rainbow of Faiths.John Hick - 1997 - International Journal for Philosophy of Religion 42 (2):124-128.
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  • The Many Gods of Hick and Mavrodes.William Hasker - 2011 - In Kelly James Clark & Raymond J. VanArragon (eds.), Evidence and Religious Belief. Oxford University Press.
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  • Between Faith and Doubt: Dialogues on Religion and Reason.John Hick - 2010 - Palgrave-Macmillan.
    This short book is a lively dialogue between a religious believer and a skeptic. It covers all the main issues including different ideas of God, the good and bad in religion, religious experience and neuroscience, pain and suffering, death and life after death, and includes interesting autobiographical revelations.
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  • The Fifth Dimension an Exploration of the Spiritual Realm.John Hick - 1999
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  • The Concept of Miracle.Richard Swinburne - 1970 - Macmillan.
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