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Switch to: Citations
References in:
Roman Courage and Constitution in Hegel's Philosophy of Right
Hegel Bulletin 43 (2):242-266 (2022)
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Although Hegel's philosophy of history is recognized as a great intellectual achievement, it is also widely regarded as a complete failure. Taking his cue from the third century Greek historian Polybius, who argued that the rapid domination of the Mediterranean world by Rome had instituted a new phase of world history, Hegel wondered what the rise of European modernity meant for the rest of the world. In his account of the contingent paths of world history, he argued that at work (...) |
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This book offers the first full-length treatment in English of Hegel's idea of freedom - his theory of what it is to be free and his account of the social and political contexts in which this freedom is developed, realized, and sustained. Freedom is the value that Hegel most greatly admired and the central organizing concept of his social philosophy. |
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Perhaps one of the most controversial aspects of Hegel's Philosophy of Right for contemporary interpreters is its discussion of the constitutional monarch. This is true despite the general agreement amongst virtually all interpreters that Hegel's monarch is no more powerful than modern constitutional monarchs and is an institution worthy of little attention or concern. In this article, I will examine whether or not it matters who is the monarch and what domestic and foreign powers he has. I argue against the (...) |
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While Hegel’s political philosophy has been attacked on the left by republican democrats and on the right by feudalist reactionaries, his apologists see him as a liberal reformer, a moderate who theorized about the development of a free-market society within the bounds of a stabilizing constitutional state. This centrist view has gained ascendancy since the end of the Second World War, enshrining Hegel within the liberal tradition. In this book, Renato Cristi argues that, like the Prussian liberal reformers of his (...) |
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For many years it has been recognized that serious contradictions exist in Polybius’ theory of the Roman constitution, as he expounds it in Book VI. The position has been summarized in a review of a recent publication which attempts, not very successfully, to dispose of these inconsistencies. ‘The only point of controversy’, writes De Sanctis, ‘can be whether these contradictory elements were innate in Polybius’ political philosophy and in his judgement on Rome, or whether they repre-sent two successive stages in (...) |
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