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  1. War and murder.G. E. M. Anscombe - 1981 - In Ethics, Religion and Politics: Collected Philosophical Papers, Volume 3. Wiley-Blackwell. pp. 51-61.
    Two attitudes are possible: one, that the world is an absolute jungle and that the exercise of coercive power by rulers is only a manifestation of this; and the other, that it is both necessary and right that there should be this exercise of power, that through it the world is much less of a jungle than it could possibly be without it, so that one should in principle be glad of the existence of such power, and only take exception (...)
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  • Reasons and Persons.Derek Parfit - 1984 - Oxford, GB: Oxford University Press.
    Challenging, with several powerful arguments, some of our deepest beliefs about rationality, morality, and personal identity, Parfit claims that we have a false view about our own nature. It is often rational to act against our own best interersts, he argues, and most of us have moral views that are self-defeating. We often act wrongly, although we know there will be no one with serious grounds for complaint, and when we consider future generations it is very hard to avoid conclusions (...)
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  • Man's Responsibility for Nature.John Passmore - 1975 - Philosophy 50 (191):106-113.
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  • (1 other version)Judgement under Uncertainty: Heuristics and Biases.Daniel Kahneman, Paul Slovic & Amos Tversky - 1985 - British Journal for the Philosophy of Science 36 (3):331-340.
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  • Causing Death and Saving Lives.Jonathan Glover (ed.) - 1957 - Penguin Books.
    This is the earliest critical discussion in the context of modern/contemporary philosophy in the analytical tradition arguing that somebody with a reasonably stable character and the company of the right people would be able to enjoy eternity.
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  • Global Environmental Justice.Dale Jamieson - 1994 - Royal Institute of Philosophy Supplement 36:199-210.
    Philosophers, like generals, tend to fight the last war. While activists and policy-makers are in the trenches fighting the problems of today, intellectuals are typically studying the problems of yesterday. There are some good reasons for this. It is more difficult to assess and interpret present events than those which are behind us. Time is needed for reflection and to gather reliable information about what has occurred. The desire to understand leads to a style of life that is primarily contemplative (...)
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  • (1 other version)Ethics, Public policy, and global warming.D. Jamieson - 1992 - Global Bioethics 5 (1):31-42.
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  • Review of Bonnie Steinbock and Alastair Norcross: Killing and letting die[REVIEW]Bonnie Steinbock - 1982 - Ethics 92 (3):555-558.
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