This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work.This work is in the public domain in (...) the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work.As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

Thomas Reid was a philosopher who founded the Scottish school of 'common sense'. Much of Reid's work is a critique of his contemporary, David Hume, whose empiricism he rejects. In this work, written after Reid's appointment to a professorship at the university of Glasgow, and published in 1785, he turns his attention to ideas about perception, memory, conception, abstraction, judgement, reasoning and taste. He examines the work of his predecessors and contemporaries, arguing that 'when we find philosophers maintaining that there (...) is no heat in the fire, nor colour in the rainbow … we may be apt to think the whole to be only a dream of fanciful men, who have entangled themselves in cobwebs spun out of their own brain'. Written by one of the Scottish Enlightenment's most important thinkers, this work brings to life the intellectual debates of the time. (shrink)

Originally published: Oxford: Clarendon Press, 1932.

John Passmore was a renowned Australian empirical philosopher and historian of ideas. In this book, which was originally published in 1952, Passmore's intention was to disentangle certain main themes in Hume's philosophy and to show how they relate to Hume's main philosophic purpose. Rather than offering a detailed commentary, the text provides an account based on specificity and critical scholarship, seeking to complement the other more comprehensive works on Hume's philosophy that had become available around the same time. This book (...) will be of value to anyone with an interest in perspectives on Hume and Passmore's philosophical approach. (shrink)

Mossner's Life of David Hume remains the standard biography of this great thinker and writer. First published in 1954, and updated in 1980, it is now reissued in paperback in response to increased interest in Hume. E. C. Mossner was Emeritus Professor of English at the University of Texas at Austin. 'Mossner's work is a quite remarkable scholarly achievement; it will be an indispensable tool for Hume scholars and a treasure-trove of information for all students of the intellectual and literary (...) history of the eighteenth century' Richard H. Popkin in the Philological Quarterly. (shrink)

Scottish philosopher Thomas Brown held the chair of moral philosophy at the University of Edinburgh. He was distinguished for his work in the philosophy of mind and causation, and was a founder member of the Edinburgh Review. At the beginning of the nineteenth century, controversy arose over John Leslie being appointed to the chair of mathematics at the university. City ministers opposed him because he defended Hume's view of causation, which was seen as being incompatible with the existence of God. (...) In 1805 Brown wrote a pamphlet, Observations on the Nature and Tendency of the Doctrine of Mr. Hume Concerning the Relation of Cause and Effect, which among other things aimed to show that Hume's theory was compatible with belief in God. This book, first published in 1818, is the third edition of that original pamphlet, which grew to become a thorough examination of the philosophy of causation. (shrink)

The Description for this book, David Hume: Common-Sense Moralist, Sceptical Metaphysician, will be forthcoming.

A key to modern studies of 18th century Western philosophy, the Treatise considers numerous classic philosophical issues, including causation, existence, freedom and necessity and morality. This abridged edition has an introduction which explain's Hume's thought and places it in the context of its times.

The year before his death, Hume asked his publisher to affix an advertisement to all existing and future editions of his works. In this advertisement, Hume disavows the Treatise and directs all criticism to his later work. Hume himself is relatively clear as to why he preferred this later work. In his autobiography, when discussing the poor public reception given his Treatise, Hume says, ‘I had always entertained a Notion, that my want of Success in publishing the Treatise of human (...) nature, had proceeded more from the manner than the matter; and that I had been guilty of a very usual Indiscretion, in going to the Press too early.’ In a letter to Gilbert Elliot, written in 1751, Hume says that ‘The philosophical Principles are the same in both’ the Treatise and the first Enquiry. (shrink)

This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.

Hume's passing remark that his "ruling passion" was his "love of literary fame" has too easily encouraged the view that he gave up serious philosophizing after writing the _Treatise<D>. The most prominent casualty of this outlook is the first _Enquiry<D>. The article shows "the love of literary fame" to be an entirely appropriate motive for the serious intellectual writer, not an admission of frivolousness. Some further obstacles to taking the _Enquiry<D> seriously are considered, before a short sketch of the _Enquiry<D>'s (...) argument and context shows it to be, not a mere collection of essays, but a sustained argument which reveals the broad thrust of Hume's philosophical vision. (shrink)

Scottish philosopher Thomas Brown held the chair of moral philosophy at the University of Edinburgh. He was distinguished for his work in the philosophy of mind and causation, and was a founder member of the Edinburgh Review. At the beginning of the nineteenth century, controversy arose over John Leslie being appointed to the chair of mathematics at the university. City ministers opposed him because he defended Hume's view of causation, which was seen as being incompatible with the existence of God. (...) In 1805 Brown wrote a pamphlet, Observations on the Nature and Tendency of the Doctrine of Mr. Hume Concerning the Relation of Cause and Effect, which among other things aimed to show that Hume's theory was compatible with belief in God. This book, first published in 1818, is the third edition of that original pamphlet, which grew to become a thorough examination of the philosophy of causation. (shrink)

This work has been selected by scholars as being culturally important, and is part of the knowledge base of civilization as we know it. This work was reproduced from the original artifact, and remains as true to the original work as possible. Therefore, you will see the original copyright references, library stamps (as most of these works have been housed in our most important libraries around the world), and other notations in the work. This work is in the public domain (...) in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. As a reproduction of a historical artifact, this work may contain missing or blurred pages, poor pictures, errant marks, etc. Scholars believe, and we concur, that this work is important enough to be preserved, reproduced, and made generally available to the public. We appreciate your support of the preservation process, and thank you for being an important part of keeping this knowledge alive and relevant. (shrink)

An examination of the principles advanced by David Hume, Esq., in An Essay on Miracles; with a correspondence on the subject by Mr Hume, Dr. Campbell, and Dr. Blair. To which are added sermons and tracts. In 1763 Campbell published A Dissertation on Miracles which was intended as a demolition of Hume’s essay On miracles.

"A facsimile reprint of a letter written by the philosopher and historian David Hume in 1744 in defence of his views on ethics, in which he argues that a critique of the logic of a philosophical stance is not a general attack on the ethics of that position." --.

This Elibron Classics title is a reprint of the original edition published by J. Johnson in London, 1777.

In a final, short summary of his life and works, David Hume wrote My Own Life as he suffered from gastrointestinal issues that ultimately killed him. Despite his bleak prognosis, Hume remains lighthearted and inspirational throughout. He discusses his life growing up, his family relationships, and his desire to constantly improve his works and his reputation as an author. He confesses, "I have suffered very little pain from my disorder; and what is more strange, have... never suffered a moment's abatement (...) of my spirits; insomuch that were I to name the period of my life which I should most choose to pass over again, I might be tempted to point to this later period." This short biography ends with a series of letters from Hume's close friend and fellow author Adam Smith to their publisher William Strahan, recounting Hume's death and giving a stirring eulogy in honor of their friend. (shrink)

When the New Organon appeared in 1620, part of a six-part programme of scientific inquiry entitled 'The Great Renewal of Learning', Francis Bacon was at the high point of his political career, and his ambitious work was groundbreaking in its attempt to give formal philosophical shape to a new and rapidly emerging experimentally-based science. Bacon combines theoretical scientific epistemology with examples from applied science, examining phenomena as various as magnetism, gravity, and the ebb and flow of the tides, and anticipating (...) later experimental work by Robert Boyle and others. His work challenges the entire edifice of the philosophy and learning of his time, and has left its mark on all subsequent philosophical discussions of scientific method. This volume presents a new translation of the text into modern English by Michael Silverthorne, and an introduction by Lisa Jardine that sets the work in the context of Bacon's scientific and philosophical activities. (shrink)