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The Emergence of the Drive Concept and the Collapse of the Animal/Human Divide

In Peter Adamson & G. Fay Edwards (eds.), Animals: A History (Oxford Philosophical Concepts) (forthcoming)

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  1. The Theories of Instinct.John E. Boodin - 1927 - Journal of Philosophy 24 (2):50-52.
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  • Nietzsche and Kant on the Will: Two Models of Reflective Agency.Paul Katsafanas - 2014 - Philosophy and Phenomenological Research 89 (1):185-216.
    Kant and Nietzsche are typically thought to have diametrically opposed accounts of willing: put simply, whereas Kant gives signal importance to reflective episodes of choice, Nietzsche seems to deny that reflective choices have any significant role in the etiology of human action. In this essay, I argue that the dispute between Kant and Nietzsche actually takes a far more interesting form. Nietzsche is not merely rejecting the Kantian picture of agency. Rather, Nietzsche is offering a subtle critique of the Kantian (...)
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  • Darwin and the Emergence of Evolutionary Theories of Mind and Behavior.Daniel C. Dennett - 1989 - Philosophy of Science 56 (3):540-543.
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  • Kant's Empirical Account of Human Action.Patrick Frierson - 2005 - Philosophers' Imprint 5:1-34.
    In the first Critique, Kant says, “[A]ll the actions of a human being are determined in accord with the order of nature,” adding that “if we could investigate all the appearances . . . there would be no human action we could not predict with certainty.” Most Kantian treatments of human action discuss action from a practical perspective, according to which human beings are transcendentally free, and thus do not sufficiently lay out this Kant’s empirical, causal description of human action. (...)
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  • The History of Materialism and Criticisms of its Present Importance.Friedrich Albert Lange - 1950 - New York: Humanities Press.
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  • On the Hypothesis That Animals Are Automata, and its History.T. Huxley - 1874 - Fortnightly Review 95:555-80.
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