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God as the Ultimate Conspiracy Theory

Episteme 4 (2):135-149 (2007)

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  1. Complots of Mischief.Charles Pigden - 2006 - In David Coady (ed.), Conspiracy Theories: The Philosophical Debate. Routledge. pp. 139-166.
    In Part 1, I contend (using Coriolanus as my mouthpiece) that Keeley and Clarke have failed to show that there is anything intellectually suspect about conspiracy theories per se. Conspiracy theorists need not commit the ‘fundamental attribution error’ there is no reason to suppose that all or most conspiracy theories constitute the cores of degenerating research programs, nor does situationism - a dubious doctrine in itself - lend any support to a systematic skepticism about conspiracy theories. In Part 2. I (...)
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  • Primary philosophy.Michael Scriven - 1966 - New York,: McGraw-Hill.
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  • Hume on miracles.Stanley Tweyman (ed.) - 1996 - Dulles, Va.: Thoemmes.
    This is the first volume of a two-volume set containing the most important secondary literature on Hume on Religion (Volume 2, to be published in August 1996, deals with general remarks on Hume and Natural Religion). Focusing on responses to the Essay on Miracles , the material included in this volume ranges from 1751 to 1883. Authors include: T. Rutherford, William Adams, John Leland, George Campbell, Revd. S. Vince, John Hollis, Revd. James Somerville, Dr. Wately, Revd. A. C. L. D'Arblay, (...)
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  • Conspiracy theories and conspiracy theorizing.Steve Clarke - 2002 - Philosophy of the Social Sciences 32 (2):131-150.
    The dismissive attitude of intellectuals toward conspiracy theorists is considered and given some justification. It is argued that intellectuals are entitled to an attitude of prima facie skepticism toward the theories propounded by conspiracy theorists, because conspiracy theorists have an irrational tendency to continue to believe in conspiracy theories, even when these take on the appearance of forming the core of degenerating research program. It is further argued that the pervasive effect of the "fundamental attribution error" can explain the behavior (...)
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  • Of conspiracy theories.Brian Keeley - 1999 - Journal of Philosophy 96 (3):109-126.
    As the end of the Millennium approaches, conspiracy theories are increasing in number and popularity. In this short essay, I offer an analysis of conspiracy theories inspired by Hume's discussion of miracles. My first conclusion is that whereas Hume can argue that miracles are, by definition, explanations we are not warranted in believing, there is nothing analytic that will allow us to distinguish good from bad conspiracy theories. There is no a priori method for distinguishing warranted conspiracy theories (say, those (...)
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  • What I Do Not Believe, And Other Essays. [REVIEW]Carl R. Kordig - 1975 - Philosophical Review 84 (2):279-285.
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  • (2 other versions)An Enquiry Concerning Human Understanding.David Hume - 1901 - The Monist 11:312.
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  • The Consolation of Philosophy.Peter Walsh (ed.) - 1962 - Oxford University Press UK.
    Boethius composed the Consolatio Philosophiae in the sixth century AD whilst awaiting death under torture. He had been condemned on a charge of treason which he protested was manifestly unjust. Though a convinced Christian, in detailing the true end of life which is the soul's knowledge of God, he consoled himself not with Christian precepts but with the tenets of Greek philosophy. This work dominated the intellectual world of the Middle Ages; writers as diverse as Thomas Aquinas, Jean de Meun, (...)
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  • Pieces of Intelligence: The Existential Poetry of Donald H. Rumsfeld.Hart Seely - 2010 - Simon & Schuster.
    Donald Rumsfeld is not just a two-time Secretary of Defence, former CEO, former White House Chief of Staff, and the most outspoken and forceful civilian military leader in recent American history. He is also, intentionally or not, a poet. At last, the ubiquitous and at times unintelligible U.S. Secretary of Defence has been deciphered by humorist Hart Seely, who found that the rambling raconteur is best understood when set in verse. Seely uncovers zen poems and lyrics, haikus and sonnets and (...)
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  • Paul Churchland.Brian L. Keeley (ed.) - 2005 - Cambridge: Cambridge University Press.
    This collection offers an introduction to Churchland's work, as well as a critique of some of his most famous philosophical positions.
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  • Necessary agnosticism?Robert McLaughlin - 1984 - Analysis 44 (4):198.
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  • Agnosticism.Thomas V. Morris - 1985 - Analysis 45 (4):219.
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  • Some uncertainties about agnosticism.Piers Benn - 1999 - International Journal for Philosophy of Religion 46 (3):171-188.
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