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Early Heidegger on Social Reality

In Alessandro Salice & Hans Bernhard Schmid (eds.), The Phenomenological Approach to Social Reality. Springer Verlag. pp. 91-119 (2016)

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  1. The Construction of Social Reality.John R. Searle - 1995 - Free Press.
    In The Construction of Social Reality, John Searle argues that there are two kinds of facts--some that are independent of human observers, and some that require..
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  • History of the Concept of Time: Prole-Gomena.Martin Heidegger - 1992 - Indiana University Press.
    Theodore Kisiel's outstanding translation premits English-speaking readers to appreciate the central importance of this text in the development of Heidegger's thought.
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  • On Social Facts.Margaret Gilbert - 1989 - Routledge.
    This book offers original accounts of a number of central social phenomena, many of which have received little if any prior philosophical attention. These phenomena include social groups, group languages, acting together, collective belief, mutual recognition, and social convention. In the course of developing her analyses Gilbert discusses the work of Emile Durkheim, Georg Simmel, Max Weber, David Lewis, among others.
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  • Defining and Defending Social Holism.Philip Pettit - 1998 - Philosophical Explorations 1 (3):169 – 184.
    This paper offers a definition of social holism that makes the doctrine non-trivial but possibly true. According to that definition, the social holist maintains that people depend non-causally on interaction with one another for possession of the capacity to think; the thesis is meant to be a contingent truth but one, like physicalism, that is plausible in the light of some a priori argument and some plausible empirical assumptions. The paper also sketches an argument in support of social holism, which (...)
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  • Collective Intentions and Actions.John Searle - 1990 - In Philip R. Cohen Jerry Morgan & Martha Pollack (eds.), Intentions in Communication. MIT Press. pp. 401-415.
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  • On Social Facts.Margaret Gilbert - 1989 - Ethics 102 (4):853-856.
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  • Jargon of Authenticity.Knut Tarnowski & Frederic Will (eds.) - 1973 - Northwestern University Press.
    This devastating polemical critique of the existentialist philosophy of Martin Heidegger is a monumental study in Adorno's effort to apply qualitative analysis to the content and impact of cultural phenomena.
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  • Socializing Metaphysics : The Nature of Social Reality.Frederick F. Schmitt (ed.) - 2003 - Rowman & Littlefield, 65-91.
    Socializing Metaphysics supplies diverse answers to the basic questions of social metaphysics, from a broad array of voices.
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  • Faces of Intention: Selected Essays on Intention and Agency.Michael E. Bratman - 1999 - Cambridge University Press.
    This collection of essays by one of the most prominent and internationally respected philosophers of action theory is concerned with deepening our understanding of the notion of intention. In Bratman's view, when we settle on a plan for action we are committing ourselves to future conduct in ways that help support important forms of coordination and organization both within the life of the agent and interpersonally. These essays enrich that account of commitment involved in intending, and explore its implications for (...)
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  • Sein Und Zeit.Martin Heidegger (ed.) - 1927 - M. Niemeyer.
    Band 2 der Gesamtausgabe enthalt den Text der Einzelausgabe (1927) von "Sein und Zeit" mit einigen Druckfehler-Korrekturen und kleinen Textverdeutlichungen sowie Randbemerkungen aus Heideggers Handexemplar der zweiten Auflage 1929, dem sogenannten "Huttenexemplar". Die mit Kleinbuchstaben seitenweise gezahlten Randbemerkungen sind im Fussnotenapparat abgedruckt. Sie erstrecken sich zeitlich von 1929 bis in die letzten Lebensjahre. Die Fortsetzung von "Sein und Zeit", die Antwort auf die Seinsfrage selbst unter dem Titel "Zeit und Sein", wurde von Heidegger im Sommersemester 1927 in einem zweiten Anlauf (...)
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  • Philosophical Investigations, 4th Edition (Trans. Hacker and Schulte).Ludwig Wittgenstein - 2009 - Wiley-Blackwell.
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  • Heidegger.John Richardson - 2012 - Routledge.
    Martin Heidegger is one of the twentieth century’s most influential, but also most cryptic and controversial philosophers. His early fusion of phenomenology with existentialism inspired Sartre and many others, and his later critique of modern rationality inspired Derrida and still others. This introduction covers the whole of Heidegger’s thought and is ideal for anyone coming to his work for the first time. John Richardson centres his account on Heidegger’s persistent effort to change the very kind of understanding or truth we (...)
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  • The Philosophical Discourse of Modernity. Twelve Lectures.Jürgen Habermas - 1987 - Polity.
    Modernity's Consciousness of Time and Its Need for Self- Reassurance In his famous introduction to the collection of his studies on the sociology of ...
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  • The Importance of Us: A Philosophical Study of Basic Social Notions.Raimo Tuomela - 1995 - Stanford University Press.
    This book develops a systematic philosophical theory of social action and group phenomena, in the process presenting detailed analyses of such central social notions as 'we-attitude' (especially 'we-intention' and mutual belief, social norm, joint action, and - most important - group goal, group belief, and group action). Though this is a philosophical work, it presents a unified conceptual framework that may be useful to social scientists, especially social psychologists, as well as philosophers. The book puts forward and defends a number (...)
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  • Social Practices: A Wittgensteinian Approach to Human Activity and the Social.Theodore R. Schatzki - 1996 - Cambridge University Press.
    This book addresses key topics in social theory such as the basic structures of social life, the character of human activity, and the nature of individuality. Drawing on the work of Wittgenstein, the author develops an account of social existence that argues that social practices are the fundamental phenomenon in social life. This approach offers insight into the social formation of individuals, surpassing and critiquing the existing practice theories of Bourdieu, Giddens, Lyotard and Oakeshott. In bringing Wittgenstein's work to bear (...)
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  • Totality and Infinity: An Essay on Exteriority.Emmanuel Levinas - 1961 - Distribution for the U.S. And Canada, Kluwer Boston.
    INTRODUCTION Ever since the beginning of the modern phenomenological movement disciplined attention has been paid to various patterns of human experience as ...
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  • Heidegger's Analytic: Interpretation, Discourse and Authenticity in Being and Time.Taylor Carman - 2003 - Cambridge University Press.
    This 2003 book offers an interpretation of Heidegger's major work, Being and Time. Unlike those who view Heidegger as an idealist, Taylor Carman argues that Heidegger is best understood as a realist. Amongst the distinctive features of the book are an interpretation explicitly oriented within a Kantian framework and an analysis of Dasein in relation to recent theories of intentionality, notably those of Dennett and Searle. Rigorous, jargon-free and deftly argued this book will be necessary reading for all serious students (...)
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  • The Jargon of Authenticity.Theodor W. Adorno - 1973 - Evanston: Ill., Northwestern University Press.
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  • Joint Actions and Group Agents.Philip Pettit & David Schweikard - 2006 - Philosophy of the Social Sciences 36 (1):18-39.
    University of Cologne, Germany Joint action and group agency have emerged as focuses of attention in recent social theory and philosophy but they have rarely been connected with one another. The argument of this article is that whereas joint action involves people acting together to achieve any sort of result, group agency requires them to act together for the achievement of one result in particular: the construction of a centre of attitude and agency that satisfies the usual constraints of consistency (...)
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  • Plural Action.Hans Bernhard Schmid - 2008 - Philosophy of the Social Sciences 38 (1):25-54.
    In this paper, I distinguish three claims, which I label individual intentional autonomy, individual intentional autarky, and intentional individualism. The autonomy claim is that under normal circumstances, each individual's behavior has to be interpreted as his or her own action. The autarky claim is that the intentional interpretation of an individual's behavior has to bottom out in that individual's own volitions, or pro-attitudes. The individualism claim is weaker, arguing that any interpretation of an individual's behavior has to be given in (...)
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  • Being and Time.Ronald W. Hepburn - 1964 - Philosophical Quarterly 14 (56):276.
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  • A New Societist Social Ontology.Theodore R. Schatzki - 2003 - Philosophy of the Social Sciences 33 (2):174-202.
    This article delineates a new type of social ontology—site ontology—and defends a particular version of that type. The first section establishes the distinctiveness of site ontologies over both individualist ontologies and previous societist ones. The second section then shows how site ontologies elude two pervasive criticisms, that of incompleteness directed at individualism and that of reification leveled at societism. The third section defends a particular site ontology, one that depicts the social as a mesh of human practices and material arrangements. (...)
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  • Sociality and Responsibility: New Essays in Plural Subject Theory.Margaret Gilbert - 2000 - Rowman & Littlefield Publishers.
    One of the most distinguished living social philosophers, Margaret Gilbert develops and extends her application of plural subject theory of human sociality, first introduced in her earlier works On Social Facts and Living Together. Sociality and Responsibility presents an extended discussion of her proposal that joint commitments inherently involve obligations and rights, proposing, in effect, a new theory of obligations and rights. In addition, it demonstrates the extensive range and fruitfulness of plural subject theory by presenting accounts of social rules, (...)
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  • The Site of the Social: A Philosophical Account of the Constitution of Social Life and Change.Theodore R. Schatzki - 2002 - Pennsylvania State University Press.
    Inspired by Heidegger’s concept of the clearing of being, and by Wittgenstein’s ideas on human practice, Theodore Schatzki offers a novel approach to understanding the constitution and transformation of social life. Key to the account he develops here is the context in which social life unfolds—the "site of the social"—as a contingent and constantly metamorphosing mesh of practices and material orders. Schatzki’s analysis reveals the advantages of this site ontology over the traditional individualist, holistic, and structuralist accounts that have dominated (...)
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  • The We-Mode and the I-Mode.Raimo Tuomela - 2003 - In F. Schmitt (ed.), Socializing Metaphysics : The Nature of Social Reality. Rowman & Littlefield, 65-91. pp. 93--127.
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  • Understanding the Social Constitution of the Human Individual.Jo-Jo Koo - 2011 - Dissertation, University of Pittsburgh
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  • We-Intentions.Raimo Tuomela & Kaarlo Miller - 1988 - Philosophical Studies 53 (3):367-389.
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  • The Construction of Social Reality. Anthony Freeman in Conversation with John Searle.J. Searle & A. Freeman - 1995 - Journal of Consciousness Studies 2 (2):180-189.
    John Searle began to discuss his recently published book `The Construction of Social Reality' with Anthony Freeman, and they ended up talking about God. The book itself and part of their conversation are introduced and briefly reflected upon by Anthony Freeman. Many familiar social facts -- like money and marriage and monarchy -- are only facts by human agreement. They exist only because we believe them to exist. That is the thesis, at once startling yet obvious, that philosopher John Searle (...)
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  • Three Issues in Social Ontology.Philip Pettit - 2014 - In Julie Zahle & Finn Collin (eds.), Rethinking the Individualism-Holism Debate: Essays in the Philosophy of Social Science. Springer. pp. 77-96.
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  • Individual and Community in Early Heidegger: Situating Das Man , the Man -Self, and Self-Ownership in Dasein's Ontological Structure.Edgar C. Boedeker - 2001 - Inquiry: An Interdisciplinary Journal of Philosophy 44 (1):63 – 99.
    In Sein und Zeit , Heidegger claims that (1) das Man is an 'existential' i.e. a necessary feature of Dasein's Being; and (2) Dasein need not always exist in the mode of the Man -self, but can also be eigentlich , which I translate as 'self-owningly'. These apparently contradictory statements have prompted a debate between Hubert Dreyfus, who recommends abandoning (2), and Frederick Olafson, who favors jettisoning (1). I offer an interpretation of the structure of Dasein's Being compatible with both (...)
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  • The Jargon of Authenticity.[author unknown] - 1977 - Studies in Soviet Thought 17 (3):267-272.
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  • Sein und Zeit.Martin Heidegger - 1928 - Annalen der Philosophie Und Philosophischen Kritik 7:161-161.
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  • Groups with Minds of Their Own.Philip Pettit - 2003 - In Alvin I. Goldman & Dennis Whitcomb (eds.), Social Epistemology: Essential Readings. Oxford University Press.
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  • Work and Weltanschauung: The Heidegger Controversy From a German Perspective.Jürgen Habermas & John McCumber - 1989 - Critical Inquiry 15 (2):431-456.
    From the perspective of a contemporary German reader, one consideration is particularly important from the start. Illumination of the political conduct of Martin Heidegger cannot and should not serve the purpose of a global depreciation of his thought. As a personality of recent history, Heidegger comes, like every other such personality, under the judgment of the historian. In Farias’ book as well, actions and courses of conduct are presented that suggest a detached evaluation of Heidegger’s character. But in general, as (...)
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  • Heidegger and the Philosophy of Mind.Frederick Olafson - 1990 - Tijdschrift Voor Filosofie 52 (1):165-166.
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  • Faces of Intention.Michael Bratman - 2001 - Philosophical Quarterly 51 (202):119-121.
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  • Early Heidegger on Being, the Clearing, and Realism.Theodore R. Schatzki - 1989 - Revue Internationale de Philosophie 43 (168):80.
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