Against Hume and Epicurus I argue that our selection of pleasure, pain and other objects as our ultimate ends is guided by reason. There are two parts to the explanation of our attraction to pleasure, our aversion to pain, and our consequent preference of pleasure to pain: 1. Pleasure presents us with reason to seek it, pain presents us reason to avoid it, and 2. Being intelligent, human beings (and to a degree, many animals) are disposed to be guided by (...) reason, and hence by what there is reason to choose, seek, and prefer, when they act. (shrink)

In this study, George Rudebusch addresses whether Socrates was a hedonist--whether he believed pleasure to be the good. In attempting to locate Socrates' position on hedonism, Rudebusch examines the passages in Plato's early dialogues that are the most disputed on the topic. He maintains that Socrates identifies pleasant activity with virtuous activity, describing Socrates' hedonism as one of activity, not sensation. This analysis allows for Socrates to find both virtue and pleasure to be the good, thus solving the textual puzzle (...) and showing the power of Socratic argument in leading human beings toward the good. (shrink)

Mediated sex is about the proliferation of sexual discourse in all its variants, from pornography as narrowly defined to the "s/m chic" of advertising and the art of Jeff Koons and Madonna. It examines the place of these representations in late-20th century, post-HIV and AIDS culture, and inthe context of the history of sexual representation from Greek antiquity onward. With extensive reference to examples drawn from the US and the UK, Mediated Sex attempts to make sense of and assess the (...) many contradictory and conflicting claims made about the impact of sexual representation onindividuals and societies. those. (shrink)