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  1. Dicisigns: Peirce’s semiotic doctrine of propositions.Frederik Stjernfelt - 2015 - Synthese 192 (4):1019-1054.
    The paper gives a detailed reconstruction and discussion of Peirce’s doctrine of propositions, so-called Dicisigns, developed in the years around 1900. The special features different from the logical mainstream are highlighted: the functional definition not dependent upon conscious stances nor human language, the semiotic characterization extending propositions and quasi-propositions to cover prelinguistic and prehuman occurrences of signs, the relations of Dicisigns to the conception of facts, of diagrammatical reasoning, of icons and indices, of meanings, of objects, of syntax in Peirce’s (...)
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  • Radicalizing Enactivism: Basic Minds Without Content.Daniel D. Hutto & Erik Myin - 2012 - Cambridge, MA: MIT Press.
    In this book, Daniel Hutto and Erik Myin promote the cause of a radically enactive, embodied approach to cognition that holds that some kinds of minds -- basic minds -- are neither best explained by processes involving the manipulation of ...
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  • The Problem of the Essential Icon.Catherine Legg - 2008 - American Philosophical Quarterly 45 (3):207-232.
    Charles Peirce famously divided all signs into icons, indices and symbols. The past few decades have seen mainstream analytic philosophy broaden its traditional focus on symbols to recognise the so-called essential indexical. Can the moral now be extended to icons? Is there an “essential icon”? And if so, what exactly would be essential about it? It is argued that there is and it consists in logical form. Danielle Macbeth’s radical new “expressivist” interpretation of Frege’s logic and Charles Peirce’s existential graphs (...)
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  • (1 other version)Neo-pragmatism and enactive intentionality.Shaun Gallagher & Katsunori Miyahara - 2012 - In Jay Schulkin (ed.), Action, perception and the brain: adaptation and cephalic expression. New York: Palgrave-Macmillan.
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  • Neo-pragmatic intentionality and enactive perception: a compromise between extended and enactive minds.Katsunori Miyahara - 2011 - Phenomenology and the Cognitive Sciences 10 (4):499-519.
    The general idea of enactive perception is that actual and potential embodied activities determine perceptual experience. Some extended mind theorists, such as Andy Clark, refute this claim despite their general emphasis on the importance of the body. I propose a compromise to this opposition. The extended mind thesis is allegedly a consequence of our commonsense understanding of the mind. Furthermore, extended mind theorists assume the existence of non-human minds. I explore the precise nature of the commonsense understanding of the mind, (...)
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  • Knowing How and Knowing That: The Presidential Address.Gilbert Ryle - 1946 - Proceedings of the Aristotelian Society 46:1 - 16.
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  • The hardness of the iconic must: can Peirce’s existential graphs assist modal epistemology.Catherine Legg - 2012 - Philosophia Mathematica 20 (1):1-24.
    Charles Peirce's diagrammatic logic — the Existential Graphs — is presented as a tool for illuminating how we know necessity, in answer to Benacerraf's famous challenge that most ‘semantics for mathematics’ do not ‘fit an acceptable epistemology’. It is suggested that necessary reasoning is in essence a recognition that a certain structure has the particular structure that it has. This means that, contra Hume and his contemporary heirs, necessity is observable. One just needs to pay attention, not merely to individual (...)
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  • Philosophy of Mind’s New Lease on Life: Autopoietic Enactivism meets Teleosemiotics.Daniel D. Hutto - 2011 - Journal of Consciousness Studies 18 (5-6):44-64.
    This commentary will seek to clarify certain core features of Thompson’s proposal about the enactive nature of basic mentality, as best it can, and to bring his ideas into direct conversation with accounts of basic cognition of the sort favoured by analytical philosophers of mind and more traditional cognitive scientists – i.e. those who tend to be either suspicious or critical of enactive/embodied approaches (to the extent that they confess to understanding them at all). My proposed way of opening up (...)
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  • (1 other version)The origins of meaning.James R. Hurford - 2007 - New York: Oxford University Press.
    In this, the first of two ground-breaking volumes on the nature of language in the light of the way it evolved, James Hurford looks at how the world first came ...
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  • Mind in Life: Biology, Phenomenology, and the Sciences of Mind.Evan Thompson - 2007 - Cambridge, Mass.: Harvard University Press.
    The question has long confounded philosophers and scientists, and it is this so-called explanatory gap between biological life and consciousness that Evan ...
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  • Action in Perception.Alva Noë - 2004 - MIT Press.
    "Perception is not something that happens to us, or in us," writes Alva Noe. "It is something we do." In Action in Perception, Noe argues that perception and perceptual consciousness depend on capacities for action and thought — that ...
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  • Enactivism: Why be Radical?Daniel D. Hutto - 2011 - In Horst Bredekamp & John Michael Krois (eds.), Sehen und Handeln. Akademie Verlag. pp. 21-44.
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  • What is Intelligence For? A Peircean Pragmatist Response to the Knowing-How, Knowing-That Debate.Catherine Legg & Joshua Black - 2020 - Erkenntnis (5):1-20.
    Mainstream philosophy has seen a recent flowering in discussions of intellectualism which revisits Gilbert Ryle’s famous distinction between ‘knowing how’ and ‘knowing that’, and challenges his argument that the former cannot be reduced to the latter. These debates so far appear not to have engaged with pragmatist philosophy in any substantial way, which is curious as the relation between theory and practice is one of pragmatism’s main themes. Accordingly, this paper examines the contemporary debate in the light of Charles Peirce’s (...)
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  • Similarity-based cognition: radical enactivism meets cognitive neuroscience.Miguel Segundo-Ortin & Daniel D. Hutto - 2019 - Synthese 198 (Suppl 1):5-23.
    Similarity-based cognition is commonplace. It occurs whenever an agent or system exploits the similarities that hold between two or more items—e.g., events, processes, objects, and so on—in order to perform some cognitive task. This kind of cognition is of special interest to cognitive neuroscientists. This paper explicates how similarity-based cognition can be understood through the lens of radical enactivism and why doing so has advantages over its representationalist rival, which posits the existence of structural representations or S-representations. Specifically, it is (...)
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  • Action in Perception by Alva Noë. [REVIEW]Alva Noë - 2005 - Journal of Philosophy 102 (5):259-272.
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  • Evolving Enactivism: Basic Minds Meet Content.Daniel D. Hutto & Erik Myin - 2017 - Cambridge, MA, USA: MIT Press. Edited by Erik Myin.
    An extended argument that cognitive phenomena—perceiving, imagining, remembering—can be best explained in terms of an interface between contentless and content-involving forms of cognition. -/- Evolving Enactivism argues that cognitive phenomena—perceiving, imagining, remembering—can be best explained in terms of an interface between contentless and content-involving forms of cognition. Building on their earlier book Radicalizing Enactivism, which proposes that there can be forms of cognition without content, Daniel Hutto and Erik Myin demonstrate the unique explanatory advantages of recognizing that only some forms (...)
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  • Enactivist Interventions: Rethinking the Mind.Shaun Gallagher - 2017 - Oxford: Oxford University Press.
    Enactivist Interventions is an interdisciplinary work that explores how theories of embodied cognition illuminate many aspects of the mind, including perception, affect, and action. Gallagher argues that the brain is not secluded from the world or isolated in its own processes, but rather is dynamically connected with body and environment.
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  • (1 other version)The Concept of Mind.Gilbert Ryle - 1949 - Revue Philosophique de la France Et de l'Etranger 141:125-126.
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  • (1 other version)The Concept of Mind.Gilbert Ryle - 1949 - British Journal for the Philosophy of Science 1 (4):328-332.
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  • Meaning as Habit.Sandra B. Rosenthal - 1982 - The Monist 65 (2):230-245.
    Peirce’s pragmatic stress on meaning in terms of habits of response is, of course, well known. However, the language in which it is usually expressed tends too often to conflate its epistemic and ontological dimensions, thereby hiding from view its full systematic significance. The following discussion will focus on the emergence of such meanings as epistemic relational structures which embody the characteristics of the dynamics of organism-environment interaction in their very internal structure and which lead outward toward the universe, providing (...)
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  • Surfing Uncertainty: Prediction, Action, and the Embodied Mind.Andy Clark - 2015 - New York: Oxford University Press USA.
    How is it that thoroughly physical material beings such as ourselves can think, dream, feel, create and understand ideas, theories and concepts? How does mere matter give rise to all these non-material mental states, including consciousness itself? An answer to this central question of our existence is emerging at the busy intersection of neuroscience, psychology, artificial intelligence, and robotics.In this groundbreaking work, philosopher and cognitive scientist Andy Clark explores exciting new theories from these fields that reveal minds like ours to (...)
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  • Reconstructing the Cognitive World: The Next Step.Michael Wheeler - 2005 - Bradford.
    In _Reconstructing the Cognitive World_, Michael Wheeler argues that we should turn away from the generically Cartesian philosophical foundations of much contemporary cognitive science research and proposes instead a Heideggerian approach. Wheeler begins with an interpretation of Descartes. He defines Cartesian psychology as a conceptual framework of explanatory principles and shows how each of these principles is part of the deep assumptions of orthodox cognitive science. Wheeler then turns to Heidegger's radically non-Cartesian account of everyday cognition, which, he argues, can (...)
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  • Peirce.Christopher Hookway - 1985 - New York: Routledge. Edited by Ted Honderich.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  • General ecological information supports engagement with affordances for ‘higher’ cognition.Jelle Bruineberg, Anthony Chemero & Erik Rietveld - 2019 - Synthese 196 (12):5231-5251.
    In this paper, we address the question of how an agent can guide its behavior with respect to aspects of the sociomaterial environment that are not sensorily present. A simple example is how an animal can relate to a food source while only sensing a pheromone, or how an agent can relate to beer, while only the refrigerator is directly sensorily present. Certain cases in which something is absent have been characterized by others as requiring ‘higher’ cognition. An example of (...)
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  • From Representation to Thirdness and Representamen to Medium: Evolution of Peircean Key Terms and Topics.Winfried Nöth - 2011 - Transactions of the Charles S. Peirce Society 47 (4):445-481.
    The nature of representation has been a central but controversial issue of cognitive philosophy. After 2,500 years of reflection (cf. Rolf 2006), opinions are still divided. On the one hand, there are those who are convinced that we have reached a crisis of representation in the arts, the media, and cultural theory; on the other hand, representation has remained right at the top of the agenda of cognitive science and Artificial Intelligence research (cf. Nöth & Ljungberg, eds. 2003; Nöth 1997). (...)
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  • Charles Peirce's Pragmatic Pluralism.Charles Peirce & Sandra B. Rosenthal - 1994 - Transactions of the Charles S. Peirce Society 31 (4):875-887.
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  • Overly Enactive Imagination? Radically Re‐Imagining Imagining.Daniel D. Hutto - 2015 - Southern Journal of Philosophy 53 (S1):68-89.
    A certain philosophical frame of mind holds that contentless imaginings are unimaginable, “inconceivable” (Shapiro, p. 214) ‐ that it is simply not possible to imagine acts of imagining in the absence of representational content. Against this, this paper argues that there is no naturalistically respectable way to rule out the possibility of contentless imaginings on purely analytic or conceptual grounds. Moreover, agreeing with Langland‐Hassan (2015), it defends the view that the best way to understand the content and correctness conditions of (...)
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  • Skilled action.Wayne Christensen - 2019 - Philosophy Compass 14 (11):e12631.
    I focus on problems defining skill and a core theoretical dispute over whether skilled action is largely automatic or consciously controlled. The dominant view in philosophy and psychology has been that skills are automatic, but an emerging body of work suggests that conscious cognition plays a significant role.
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  • (1 other version)A General Introduction to the Semeiotic of Charles Sanders Peirce.James Jakób Liszka - 1999 - The Personalist Forum 15 (2):437-442.
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  • Autopoietic enactivism: action and representation re-examined under Peirce’s light.Patrícia Fonseca Fanaya - 2020 - Synthese 198 (Suppl 1):461-483.
    The purpose of this article is to start a dialogue between the so-called autopoietic enactivism and the semiotic pragmatism of C. S. Peirce, in order to re-examine both action and representation under a Peircean light. The focus lays on autopoietic enactivism because this approach offers a wider theoretical scope to cognition based on the continuity of life and mind, embodiment, dynamic and non-linear interaction between a system and its environment which are compatible ideas with Peirce’s semiotic pragmatism. The term ‘pragmatic’ (...)
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  • (6 other versions)Peirce.Christopher Hookway - 1995 - In Ted Honderich (ed.), The Philosophers: Introducing Great Western Thinkers. New York: Oxford University Press.
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  • Exploitable Isomorphism and Structural Representation.Nicholas Shea - 2014 - Proceedings of the Aristotelian Society 114 (2pt2):123-144.
    An interesting feature of some sets of representations is that their structure mirrors the structure of the items they represent. Founding an account of representational content on isomorphism, homomorphism or structural resemblance has proven elusive, however, largely because these relations are too liberal when the candidate structure over representational vehicles is unconstrained. Furthermore, in many cases where there is a clear isomorphism, it is not relied on in the way the representations are used. That points to a potential resolution: that (...)
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  • The pragmatic maxim: essays on Peirce and pragmatism.Christopher Hookway - 2012 - Oxford: Oxford University Press.
    Christopher Hookway presents a series of essays on the work of Charles Sanders Peirce (1839-1913), the 'founder of pragmatism' and one of the most important and original American philosophers.
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  • Six Views of Embodied Cognition.Margaret Wilson - 2002 - Psychonomic Bulletin and Review 9 (4):625--636.
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  • From symbols to icons: the return of resemblance in the cognitive neuroscience revolution.Daniel Williams & Lincoln Colling - 2018 - Synthese 195 (5):1941-1967.
    We argue that one important aspect of the “cognitive neuroscience revolution” identified by Boone and Piccinini :1509–1534. doi: 10.1007/s11229-015-0783-4, 2015) is a dramatic shift away from thinking of cognitive representations as arbitrary symbols towards thinking of them as icons that replicate structural characteristics of their targets. We argue that this shift has been driven both “from below” and “from above”—that is, from a greater appreciation of what mechanistic explanation of information-processing systems involves, and from a greater appreciation of the problems (...)
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  • Intentionality Lite or Analog Content?: A Response to Hutto and Satne.Gerard O’Brien & Jon Opie - 2015 - Philosophia 43 (3):723-729.
    In their target article, Hutto and Satne eloquently articulate the failings of most current attempts to naturalize mental content. Furthermore, we think they are correct in their insistence that the only way forward is by drawing a distinction between two kinds of intentionality, one of which is considerably weaker than—and should be deployed to explain—the propositional variety most philosophers take for granted. The problem is that their own rendering of this weaker form of intentionality—contentless intentionality—is too weak. What’s needed is (...)
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  • The Natural Origins of Content.Daniel D. Hutto & Glenda Satne - 2015 - Philosophia 43 (3):521-536.
    We review the current state of play in the game of naturalizing content and analyse reasons why each of the main proposals, when taken in isolation, is unsatisfactory. Our diagnosis is that if there is to be progress two fundamental changes are necessary. First, the point of the game needs to be reconceived in terms of explaining the natural origins of content. Second, the pivotal assumption that intentionality is always and everywhere contentful must be abandoned. Reviving and updating Haugeland’s baseball (...)
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  • (6 other versions)Peirce.Christopher Hookway - 1987 - British Journal for the Philosophy of Science 38 (1):117-119.
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  • Structural representations: causally relevant and different from detectors.Paweł Gładziejewski & Marcin Miłkowski - 2017 - Biology and Philosophy 32 (3):337-355.
    This paper centers around the notion that internal, mental representations are grounded in structural similarity, i.e., that they are so-called S-representations. We show how S-representations may be causally relevant and argue that they are distinct from mere detectors. First, using the neomechanist theory of explanation and the interventionist account of causal relevance, we provide a precise interpretation of the claim that in S-representations, structural similarity serves as a “fuel of success”, i.e., a relation that is exploitable for the representation using (...)
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  • (2 other versions)Truth, Rationality, and Pragmatism: Themes from Peirce.Christopher Hookway - 2002 - Transactions of the Charles S. Peirce Society 38 (3):441-449.
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  • (1 other version)A General Introduction to the Semeiotic of Charles Sanders Peirce.James Jacob Liszka - 1998 - Revue Philosophique de la France Et de l'Etranger 188 (2):260-261.
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  • Dicisigns and Habits: Implicit Propositions and Habit-Taking in Peirce’s Pragmatism.Frederik Stjernfelt - 2016 - In Myrdene Anderson & Donna West (eds.), Consensus on Peirce’s Concept of Habit: Before and Beyond Consciousness. Springer Verlag.
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  • (6 other versions)Peirce.Timothy H. Engstrom & Christopher Hookway - 1989 - Philosophical Quarterly 39 (155):248.
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  • Peirce's evolutionary logic: Continuity, indeterminacy, and the natural order.Timothy L. Alborn - 1989 - Transactions of the Charles S. Peirce Society 25 (1):1 - 28.
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