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  1. (3 other versions)An Essay Concerning Human Understanding.John Locke - 1979 - Revue Philosophique de la France Et de l'Etranger 169 (2):221-222.
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  • (2 other versions)A Treatise of Human Nature.David Hume & A. D. Lindsay - 1958 - Philosophical Quarterly 8 (33):379-380.
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  • The Original Notion of Cause.Michael Frede - 1987 - In Essays in ancient philosophy. New York: Oxford University Press. pp. 125-150.
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  • Impredicative identity criteria and Davidson's criterion of event identity.E. J. Lowe - 1989 - Analysis 49 (4):178-181.
    E. J. Lowe; Impredicative identity criteria and Davidson's criterion of event identity, Analysis, Volume 49, Issue 4, 1 October 1989, Pages 178–181, https://doi.
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  • IX*—Fragmented Selves and the Problem of Ownership.Andrew Brennan - 1990 - Proceedings of the Aristotelian Society 90 (1):143-160.
    Andrew Brennan; IX*—Fragmented Selves and the Problem of Ownership, Proceedings of the Aristotelian Society, Volume 90, Issue 1, 1 June 1990, Pages 143–160, htt.
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  • Sense and Content: Experience, Thought & Their Relations.Christopher Peacocke - 1983 - Mind 94 (375):480-487.
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  • Reasons and Persons.Joseph Margolis - 1986 - Philosophy and Phenomenological Research 47 (2):311-327.
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  • (1 other version)Natural Kinds.T. E. Wilkerson - 1988 - Philosophy 63 (243):29 - 42.
    What is a natural kind? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible to (...)
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  • (1 other version)Natural Kinds.T. E. Wilkerson - 1988 - Philosophy 63 (243):29-42.
    What is a natural kind? As we shall see, the concept of a natural kind has a long history. Many of the interesting doctrines can be detected in Aristotle, were revived by Locke and Leibniz, and have again become fashionable in recent years. Equally there has been agreement about certain paradigm examples: the kinds oak, stickleback and gold are natural kinds, and the kinds table, nation and banknote are not. Sadly agreement does not extend much further. It is impossible to (...)
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  • Brainstorms.Andrew Woodfield - 1980 - Philosophical Quarterly 30 (121):367-369.
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