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  1. On Photography.Susan Sontag - 1978 - Journal of Aesthetics and Art Criticism 36 (4):514-515.
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  • The spectatorship of suffering.Lilie Chouliaraki - 2006 - Thousand Oaks, Calif.: SAGE Publications.
    "The work is on an important topic that has been oft debated but rarely systematically studied – the political, cultural, and moral effects of distant news coverage of suffering. [The book] is extremely well steeped in the relevant literature, including semiotics, discourse analysis, meda and social theory and makes a fresh methodological contribution by looking at the codes and formats of news about suffering. It has a fresh vision and answer to some of the stickiest moral and media problems of (...)
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  • Feminism, the public and the private.Joan B. Landes (ed.) - 1998 - New York: Oxford University Press.
    This latest volume in the Oxford Readings in Feminism series presents the results of the multi-disciplinary feminist exploration of the distinction between public and private. Contributors demonstrate the significance of the distinction in feminist theory, its articulation in the modern and late modern public sphere, and its impact on identity politics within feminism in recent years. Feminism, the Public and the Private offers an essential perspective on feminist theory for students and teachers of women's and gender studies, cultural studies, history, (...)
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  • Toward a new sociology of masculinity.Tim Carrigan, Bob Connell & John Lee - 1985 - Theory and Society 14 (5):551-604.
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  • Regarding the pain of others.Susan Sontag - 2003 - Diogène 201 (1):127-.
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  • The Dark Side of the Online Self: A Pragmatist Critique of the Growing Plague of Revenge Porn.Scott R. Stroud - 2014 - Journal of Mass Media Ethics 29 (3):168-183.
    This study seeks to understand and critique the growing online trend of “revenge porn,” or the intentional embarrassment of identifiable individuals through the posting of nude images online. This posting of intimate pictures, often done out of motives of revenge for perceived relational scorn, is enhanced by the varying levels of online anonymity. Using the theoretical framework of John Dewey's pragmatism, this study both analyzes this understudied but complex new problem precipitated by the conditions of the online self and establishes (...)
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