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The Argument for Panpsychism from Experience of Causation

In William Seager (ed.), The Routledge Handbook of Panpsychism. Routledge (2019)

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  1. A Treatise of Human Nature.David Hume & A. D. Lindsay - 1911 - Dent.
    'These new Oxford University Press editions have been meticulously collated from various exatant versions. Each text has an excellent introduction including an overview of Hume's thought and an account of his life and times. Even the difficult, and rarely commented-on, chapters on space and time are elucidated. There are also useful notes on the text and glossary. These scholarly new editions are ideally adapted for a whole range of readers, from beginners to experts.' -Jane O'Grady, Catholic Herald, 4/8/00. One of (...)
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  • Realistic Monism: Why Physicalism Entails Panpsychism.Galen Strawson - unknown
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  • Phenomenal Knowledge Why: The Explanatory Knowledge Argument Against Physicalism.Hedda Hassel Mørch - 2019 - In Sam Coleman (ed.), The Knowledge Argument. Cambridge University Press.
    Phenomenal knowledge is knowledge of what it is like to be in conscious states, such as seeing red or being in pain. According to the knowledge argument (Jackson 1982, 1986), phenomenal knowledge is knowledge that, i.e., knowledge of phenomenal facts. According to the ability hypothesis (Nemirow 1979; Lewis 1983), phenomenal knowledge is mere practical knowledge how, i.e., the mere possession of abilities. However, some phenomenal knowledge also seems to be knowledge why, i.e., knowledge of explanatory facts. For example, someone who (...)
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  • The Identity of the Categorical and the Dispositional.Galen Strawson - 2008 - Analysis 68 (4):271-282.
    Suppose that X and Y can’t possibly exist apart in reality; then—by definition—there’s no real distinction between them, only a conceptual distinction. There’s a conceptual distinction between a rectilinear figure’s triangularity and its trilaterality, for example, but no real distinction. In fundamental metaphysics there is no real distinction between an object’s categorical properties and its dispositional properties. So too there is no real distinction between an object and its properties. And in fundamental metaphysics, for X and Y to be such (...)
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  • V.—On the So-Called Idea of Causation.R. G. Collingwood - 1938 - Proceedings of the Aristotelian Society 38 (1):85-112.
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  • Panpsychism and Panprotopsychism.David Chalmers - 2013 - Amherst Lecture in Philosophy 8.
    I present an argument for panpsychism: the thesis that everything is conscious, or at least that fundamental physical entities are conscious. The argument takes a Hegelian dialectical form. Panpsychism emerges as a synthesis of the thesis of materalism and the antithesis of dualism. In particular, the key premises of the causal argument for materialism and the conceivability argument for dualism are all accommodated by a certain version of panpsychism. This synthesis has its own antithesis in turn: panprotopsychism, the thesis that (...)
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  • On the Notion of Cause.Bertrand Russell - 1913 - Proceedings of the Aristotelian Society 13:1-26.
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  • Humism and Humanism.F. C. S. Schiller - 1907 - Proceedings of the Aristotelian Society 7:93 - 111.
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  • What is a Law of Nature?David M. Armstrong - 1983 - Cambridge University Press.
    First published in 1985, D. M. Armstrong's original work on what laws of nature are has continued to be influential in the areas of metaphysics and philosophy of science. Presenting a definitive attack on the sceptical Humean view, that laws are no more than a regularity of coincidence between stances of properties, Armstrong establishes his own theory and defends it concisely and systematically against objections. Presented in a fresh twenty-first-century series livery, and including a specially commissioned preface written by Marc (...)
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  • Causation.David K. Lewis - 1973 - Journal of Philosophy 70 (17):556-567.
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  • Intentionality: An Essay in the Philosophy of Mind.John R. Searle - 1983 - Cambridge University Press.
    John Searle's Speech Acts and Expression and Meaning developed a highly original and influential approach to the study of language. But behind both works lay the assumption that the philosophy of language is in the end a branch of the philosophy of the mind: speech acts are forms of human action and represent just one example of the mind's capacity to relate the human organism to the world. The present book is concerned with these biologically fundamental capacities, and, though third (...)
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  • Idealism Vindicated.Robert Adams - 2007 - In Peter van Inwagen & Dean Zimmerman (eds.), Persons: Human and Divine. Oxford University Press. pp. 35-54.
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  • Concepts of Force.Max Jammer - 1959 - Philosophy and Phenomenological Research 20 (1):132-132.
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  • Intentionality: An Essay in the Philosophy of Mind.Richard E. Aquila - 1985 - Philosophy and Phenomenological Research 46 (1):159-170.
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  • Intentionality and the Non-Psychological.C. B. Martin & Karl Pfeifer - 1986 - Philosophy and Phenomenological Research 46 (4):531-54.
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  • Freedom, Responsibility, and Agency.Carl Ginet - 1997 - The Journal of Ethics 1 (1):85-98.
    This paper first distinguishes three alternative views that adherents to both incompatibilism and PAP may take as to what constitutes an agent''s determining or controlling her action (if it''s not the action''s being deterministically caused by antecedent events): the indeterministic-causation view, the agent-causation view, and "simple indeterminism." The bulk of the paper focusses on the dispute between simple indeterminism - the view that the occurrence of a simple mental event is determined by its subject if it possesses the "actish" phenomenal (...)
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  • The Ontological Turn.C. B. Martin & John Heil - 1999 - Midwest Studies in Philosophy 23 (1):34–60.
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  • An Enquiry Concerning Human Understanding.DAVID HUME - 1901 - The Monist 11:312.
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  • Panpsychism and Causation: A New Argument and a Solution to the Combination Problem.Hedda Hassel Mørch - 2014 - Dissertation, Oslo
    Panpsychism is the view that every concrete and unified thing has some form of phenomenal consciousness or experience. It is an age-old doctrine, which, to the surprise of many, has recently taken on new life. In philosophy of mind, it has been put forth as a simple and radical solution to the mind–body problem (Chalmers 1996, 2003;Strawson 2006; Nagel 1979, 2012). In metaphysics and philosophy of science, it has been put forth as a solution to the problem of accounting for (...)
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  • The 'Intrinsic Nature' Argument for Panpsychism.William E. Seager - 2006 - Journal of Consciousness Studies 13 (10-11):129-145.
    Strawson’s case in favor of panpsychism is at heart an updated version of a venerable form of argument I’ll call the ‘intrinsic nature’ argument. It is an extremely interesting argument which deploys all sorts of high caliber metaphysical weaponry (despite the ‘down home’ appeals to common sense which Strawson frequently makes). The argument is also subtle and intricate. So let’s spend some time trying to articulate its general form.
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  • New Essays on Human Understanding.Gottfried Wilhelm Leibniz - 1981 - Cambridge University Press.
    In the New Essays on Human Understanding, Leibniz argues chapter by chapter with John Locke's Essay Concerning Human Understanding, challenging his views about knowledge, personal identity, God, morality, mind and matter, nature versus nurture, logic and language, and a host of other topics. The work is a series of sharp, deep discussions by one great philosopher of the work of another. Leibniz's references to his contemporaries and his discussions of the ideas and institutions of the age make this a fascinating (...)
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  • A World of States of Affairs.D. M. Armstrong - 1993 - Philosophical Perspectives 7:429-440.
    In this important study D. M. Armstrong offers a comprehensive system of analytical metaphysics that synthesises but also develops his thinking over the last twenty years. Armstrong's analysis, which acknowledges the 'logical atomism' of Russell and Wittgenstein, makes facts the fundamental constituents of the world, examining properties, relations, numbers, classes, possibility and necessity, dispositions, causes and laws. All these, it is argued, find their place and can be understood inside a scheme of states of affairs. This is a comprehensive and (...)
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  • A World of States of Affairs.[author unknown] - 1999 - Noûs 33 (3):473-495.
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  • The Secret Connexion: Causation, Realism, and David Hume.Galen Strawson - 1989 - Oxford University Press.
    It is widely supposed that David Hume invented and espoused the "regularity" theory of causation, holding that causal relations are nothing but a matter of one type of thing being regularly followed by another. It is also widely supposed that he was not only right about this, but that it was one of his greatest contributions to philosophy. Strawson here argues that the regularity theory of causation is indefensible, and that Hume never adopted it in any case. Strawson maintains that (...)
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  • The Perception of Causality.A. Michotte, T. R. Miles & Elaine Miles - 1964 - British Journal for the Philosophy of Science 15 (59):254-259.
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  • Powers: A Study in Metaphysics.M. Fara - 2005 - Mind 114 (454):435-438.
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  • Studies in Humanism.A. K. Rogers - 1907 - Journal of Philosophy, Psychology and Scientific Methods 4 (12):328-334.
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  • Powers: A Study in Metaphysics.George Molnar (ed.) - 2003 - Oxford University Press.
    George Molnar came to see that the solution to a number of the problems in contemporary philosophy lay in the development of an alternative to Hume's metaphysics, with real causal powers at its center. Molnar's eagerly anticipated book setting out his theory of powers was almost complete when he died, and has been prepared for publication by Stephen Mumford, who provides a context-setting introduction.
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  • Creativity and the Deductive Logic of Causality.Charles Hartshorne - 1973 - Review of Metaphysics 27 (1):62 - 74.
    It is less obvious but, according to Whitehead or to my "neoclassical" version of process philosophy, no less true that even in perception it is past, not absolutely simultaneous, events which are given.
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  • The Ungrounded Argument.Stephen Mumford - 2006 - Synthese 149 (3):471-489.
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  • Causation.D. Lewis - 1973 - In Philosophical Papers Ii. Oxford University Press. pp. 159-213.
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  • Powers: A Study in Metaphysics.George Molnar & Stephen Mumford - 2005 - Philosophical Quarterly 55 (221):674-677.
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  • Analysis and Metaphysics: An Introduction to Philosophy.P. F. Strawson - 1992 - Oxford University Press.
    All developed human beings possess a practical mastery of a vast range of concepts, including such basic structural notions as those of identity, truth, existence, material objects, mental states, space, and time; but a practical mastery does not entail theoretical understanding. It is that understanding which philosophy seeks to achieve. In this book, one of the most distinguished of living philosophers, assuming no previous knowledge of the subject on the part of the reader, sets out to explain and illustrate a (...)
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  • A Treatise of Human Nature.David Hume & A. D. Lindsay - 1958 - Philosophical Quarterly 8 (33):379-380.
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  • The Varieties of Religious Experience.William James - 1903 - Philosophical Review 12 (1):62-67.
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  • Intentionality as the Mark of the Dispositional.Ullin T. Place - 1996 - Dialectica 50 (2):91-120.
    summaryMartin and Pfeifer have claimed“that the most typical characterizations of intentionality… all fail to distinguish … mental states from …dispositional physical states.”The evidence they present in support of this thesis is examined in the light of the possibility that what it shows is that intentionality is the mark, not of the mental, but of the dispositional. Of the five marks of intentionality they discuss a critical examination shows that three of them, Brentano's inexistence of the intentional object, Searle's directedness and (...)
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  • Concepts of Force : A Study in the Foundations of Dynamics.Max Jammer - 1962 - Dover Publications.
    Both historical treatment and critical analysis, this work by a noted physicist takes a fascinating look at a fundamental of physics, tracing its development from ancient to modern times.
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  • Studies in Humanism.F. C. S. Schiller - 1908 - Westport, Conn., Greenwood Press.
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  • Causation.David Lewis - 1986 - In Tim Crane & Katalin Farkas (eds.), Philosophical Papers Ii. Oxford University Press. pp. 159-213.
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  • What is Russellian Monism?Torin Alter & Yujin Nagasawa - 2012 - Journal of Consciousness Studies 19 (9-10):67–95.
    Russellian monism offers a distinctive perspective on the relationship between the physical and the phenomenal. For example, on one version of the view, phenomenal properties are the categorical bases of fundamental physical properties, such as mass and charge, which are dispositional. Russellian monism has prominent supporters, such as Bertrand Russell, Grover Maxwell, Michael Lockwood, and David Chalmers. But its strengths and shortcomings are often misunderstood. In this paper we try to eliminate confusions about the view and defend it from criticisms. (...)
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  • The Powers That Be.E. H. Madden & P. H. Hare - 1971 - Dialogue 10 (1):12-31.
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  • Essays on the Active Powers of Man.Thomas Reid - 1788 - john Bell, and G.G.J. & J. Robinson.
    The Scottish philosopher Thomas Reid first published Essays on Active Powers of Man in 1788 while he was Professor of Philosophy at King's College, Aberdeen. The work contains a set of essays on active power, the will, principles of action, the liberty of moral agents, and morals. Reid was a key figure in the Scottish Enlightenment and one of the founders of the 'common sense' school of philosophy. In Active Powers Reid gives his fullest exploration of sensus communis as the (...)
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  • Realism and Causation.Galen Strawson - 1987 - Philosophical Quarterly 37 (148):253-277.
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  • Causal Necessities: An Alternative to Hume.Charles Hartshorne - 1954 - Philosophical Review 63 (4):479-499.
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  • The Phenomenology of Agency and Freedom: Lessons From Introspection and Lessons From Its Limits.Terry Horgan - 2011 - Humana Mente 4 (15).
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  • Panpsychism in the West.David Skrbina - 2005 - MIT Press.
    Skrbina argues that panpsychism is long overdue for detailed treatment, and with this book he proposes to add impetus to the discussion of panpsychism in...
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  • On the notion of cause.B. Russell - 1912 - Scientia 7 (13):317.
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  • The Feeling of Doing: Deconstructing the Phenomenology of Agnecy.Timothy J. Bayne & Neil Levy - 2006 - In Natalie Sebanz & Wolfgang Prinz (eds.), Disorders of Volition. Cambridge: MIT Press.
    Disorders of volition are often accompanied by, and may even be caused by, disruptions in the phenomenology of agency. Yet the phenomenology of agency is at present little explored. In this paper we attempt to describe the experience of normal agency, in order to uncover its representational content.
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  • Some Problems of Philosophy: A Beginning of an Introduction to Philosophy.William James - 1911 - Mind 20 (80):571-573.
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  • Postscripts to `Causation'.David Lewis - 1986 - In Philosophical Papers Vol. Ii. Oxford University Press.
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