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  1. Chapter 16. The Analytic and the Synthetic, the Necessary and the Possible, the Apriori and the Aposteriori.Scott Soames - 2003 - In Philosophical Analysis in the Twentieth Century, Volume 1: The Dawn of Analysis. Princeton University Press. pp. 351-377.
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  • The Runabout Inference-Ticket.A. N. Prior - 1960 - Analysis 21 (2):38-39.
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  • Boghossian on analyticity.E. Margolis & S. Laurence - 2001 - Analysis 61 (4):293-302.
    Paul Boghossian (1997) has argued that there is much to be said on behalf of the notion of analyticity so long as we distinguish epistemic analyticity and metaphysical analyticity. In particular, (1) epistemic analyticity isn’t undermined by Quine’s critique of the analytic-synthetic distinction, (2) it can explain the a prioricity of logic, and (3) epistemic analyticity can’t be rejected short of embracing semantic irrealism. In this paper, we argue that all three of these claims are mistaken.
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  • Analyticity regained?Gilbert Harman - 1996 - Noûs 30 (3):392-400.
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  • Boghossian and Epistemic Analyticity.C. S. Jenkins - 2008 - Croatian Journal of Philosophy 8 (1):113-127.
    Boghossian claims that we can acquire a priori knowledge by means of a certain form of argument, our grasp of whose premises relies on the existence of implicit definitions. I discuss an objection to his ‘analytic theory of the a priori’. The worry is that in order to employ this kind of argument we must already know its conclusion. Boghossian has responded to this type of objection in recent work, but I argue that his responses are unconvincing. Along the way, (...)
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  • Analyticity.Paul Artin Boghossian - 1996 - In B. Hale & C. Wright (eds.), A Companion to the Philosophy of Language. Blackwell. pp. 331-368.
    This chapter aims to provide materials with which to substantiate the claim that, under the appropriate circumstances, the notion of analyticity can help explain how one might have a priori knowledge even in the strong sense. It argues that Implicit Definition, properly understood, is completely independent of any form of irrealism about logic. The chapter defends the thesis of Implicit Definition against Quine's criticisms, and examines the sort of account of the apriority of logic that this doctrine is able to (...)
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