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Can’t Complain

Journal of Moral Philosophy 15 (2):117-135 (2018)

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  1. Kant’s Rigorism: A Problem and A Solution.Miodrag S. Lukich & Elmer H. Duncan - 1965 - Southern Journal of Philosophy 3 (4):188-191.
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  • Aristotle and Kant on Self-Disclosure in Friendship.Andrea Veltman - 2004 - Journal of Value Inquiry 38 (2):225-239.
    Both Aristotle and Kant note that the highest form of friendship enables individuals of good virtue to reveal themselves to one another. I argue that Aristotle and Kant emphasize complementary aspects of self-disclosure in friendship: whereas Kant acknowledges the inherent value of self-disclosure in friendship, Aristotle suggests that joint perception in friendship is instrumentally valuable in the acquisition of self-knowledge. I also argue that although Aristotle has a more developed account of friendship, Kant advances a superior account of self-disclosure in (...)
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  • Entitled to complain.Daniel Lyons - 1966 - Analysis 26 (4):119.
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  • The Rationality of Valuing Oneself: A Critique of Kant on Self-Respect.Cynthia A. Stark - 1997 - Journal of the History of Philosophy 35 (1):65-82.
    Kant claims that persons have a perfect duty to respect themselves. I argue, first, that Kant’s argument for the duty of self-respect commits him to an implausible view of the nature of self-respect: he must hold that failures of self-respect are either deliberate or matter of self-deception. I argue, second, that this problem cannot be solved by understanding failures of self-respect as failures of rationality because such a view is incompatible with human psychology. Surely it is not irrational for people, (...)
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  • Entitled to Complain.Daniel Lyons - 1966 - Analysis 26 (4):119 - 122.
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  • Depression, Intercorporeality, and Interaffectivity.Thomas Fuchs - 2013 - Journal of Consciousness Studies 20 (7-8):7-8.
    According to current opinion in western psychopathology, depression is regarded as a disorder of mood and affect on the one hand, and as a distortion of cognition on the other. Disturbances of bodily experience and of social relations are regarded as secondary to the primarily 'inner'and individual disorder. However, quite different concepts can be found in cultures whose members do not experience themselves as much as separate individuals but rather as parts of social communities. Disorders of mood or well-being are (...)
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  • Recognition.Axel Honneth & Avishai Margalit - 2001 - Aristotelian Society Supplementary Volume 75:111 - 139.
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  • Recognition.Axel Honneth & Avishai Margalit - 2001 - Proceedings of the Aristotelian Society, Supplementary Volumes( 75:111-139.
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  • Self-Respect and Protest.Bernard R. Boxill - 1976 - Philosophy and Public Affairs 6 (1):58-69.
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