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‘Fractures’ in food practices: exploring transitions towards sustainable food

Kirstie J. O’Neill, Adrian K. Clear, Adrian Friday & Mike Hazas

Agriculture and Human Values 36 (2):225-239 (2019)

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Regime Resistance against Low-Carbon Transitions: Introducing Politics and Power into the Multi-Level Perspective.Frank W. Geels - 2014 - Theory, Culture and Society 31 (5):21-40.details While most studies of low-carbon transitions focus on green niche-innovations, this paper shifts attention to the resistance by incumbent regime actors to fundamental change. Drawing on insights from political economy, the paper introduces politics and power into the multi-level perspective. Instrumental, discursive, material and institutional forms of power and resistance are distinguished and illustrated with examples from the UK electricity system. The paper concludes that the resistance and resilience of coal, gas and nuclear production regimes currently negates the benefits from (...) Download Export citation Bookmark 14 citations
The Dynamics of Social Practice: Everyday Life and How It Changes.Elizabeth Shove - 2012 - Sage Publications. Edited by Mika Pantzar & Matt Watson.details The Dynamics of Social Practice -- Introducing Theories of Practice -- Materials and Resources -- Sequence and Structure -- Making and Breaking Links -- Material, Competence and Meaning -- Car-Driving: Elements and Linkages Making Links -- Breaking Links -- Elements Between Practices -- Standardization and Diversity -- Individual and Collective Careers -- The Life of Elements -- Modes of Circulation -- Transportation and Access: Material -- Abstraction, Reversal and Migration: Competence -- Association and Classification: Meaning -- Packing and Unpacking -- (...) Download Export citation Bookmark 38 citations
(1 other version)A thousand plateaus: capitalism and schizophrenia.Gilles Deleuze - 1987 - London: Athlone Press. Edited by Félix Guattari.details Suggests an open system of psychological exploration to cut through accepted norms of morality, language, and politics. Download Export citation Bookmark 1040 citations
Energy Biographies: Narrative Genres, Lifecourse Transitions, and Practice Change.Nick Pidgeon, Karen Parkhill, Catherine Butler, Fiona Shirani, Karen Henwood & Christopher Groves - 2016 - Science, Technology, and Human Values 41 (3):483-508.details The problem of how to make the transition to a more environmentally and socially sustainable society poses questions about how such far-reaching social change can be brought about. In recent years, lifecourse transitions have been identified by a range of researchers as opportunities for policy and other actors to intervene to change how individuals use energy, taking advantage of such disruptive transitions to encourage individuals to be reflexive toward their lifestyles and how they use the technological infrastructures on which they (...) Download Export citation Bookmark 2 citations
Toward a Theory of Social Practices: A Development in Culturalist Theorizing.Andreas Reckwitz - 2002 - European Journal of Social Theory 5 (2):243-263.details This article works out the main characteristics of `practice theory', a type of social theory which has been sketched by such authors as Bourdieu, Giddens, Taylor, late Foucault and others. Practice theory is presented as a conceptual alternative to other forms of social and cultural theory, above all to culturalist mentalism, textualism and intersubjectivism. The article shows how practice theory and the three other cultural-theoretical vocabularies differ in their localization of the social and in their conceptualization of the body, mind, (...) Download Export citation Bookmark 127 citations
Place Geography and the Ethics of Care: Introductory Remarks on the Geographies of Ethics, Responsibility and Care.Cheryl McEwan & Michael K. Goodman - 2010 - Ethics, Place and Environment 13 (2):103-112.details In a recent review article, Jeff Popke (2006, p. 510) calls for a ‘more direct engagement with theories of ethics and responsibility’ on the part of human geographers, and for a reinscription of the social as a site of ethics and responsibility. This requires that we also continue to develop ways of thinking through our responsibilities toward unseen others—both unseen neighbours and distant others—and to cultivate a renewed sense of social interconnectedness. Popke suggests that a feminist-inspired ethic of care might (...) Download Export citation Bookmark 10 citations

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