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  1. Kant’s Quasi-Transcendental Argument for a Necessary and Universal Evil Propensity in Human Nature.Stephen R. Palmquist - 2008 - Southern Journal of Philosophy 46 (2):261-297.
    In Part One of Religion within the Bounds of Bare Reason, Kant repeatedly refers to a “proof ” that human nature has a necessary and universal “evil propensity,” but he provides only obscure hints at its location. Interpreters have failed to identify such an argument in Part One. After examining relevant passages, summarizing recent attempts to reconstruct the argument, and explaining why these do not meet Kant’s stated needs, I argue that the elusive proof must have atranscendental form (called quasi-transcendental (...)
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  • The Missing Formal Proof of Humanity's Radical Evil in Kant's Religion.Seiriol Morgan - 2005 - Philosophical Review 114 (1):63-114.
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  • Wille, Willkür, and the Imputability of Immoral Actions.Hud Hudson - 1991 - Kant-Studien 82 (2):179-196.
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