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  1. Bioethics in a Liberal Society.Max Charlesworth - 1993 - New York, NY, USA: Cambridge University Press.
    We live in a liberal, democratic, multicultural society where ideally the values of personal liberty and autonomy are paramount. In such a society the state, through the law, should not be concerned with telling people how they should live their lives. In spite of this, many of the ethical stances taken in liberal societies are paternalistic and authoritarian. This readable and balanced book is an original discussion of contemporary issues in bioethics. Max Charlesworth argues that as there can be no (...)
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  • Aids: Ethics, Justice, and Social Policy.Charles A. Erin & John Harris - 1993 - Journal of Applied Philosophy 10 (2):165-173.
    ABSTRACT Principles of justice and equality demand that HIV seropositive individuals and those with AIDS should not be discriminated against in any area of social provision. If social policy on AIDS is constructed in terms of reciprocal obligations, that is if obligations to the HIV seropositive individual and obligations of the HIV seropositive individual are given equal weight, the civil rights of HIV seropositive individuals may be secured and this may create a climate in which HIV seropositive individuals will more (...)
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  • Winning Hearts and Minds: Using Psychology to Promote Voluntary Organ Donation. [REVIEW]Tom Farsides - 2000 - Health Care Analysis 8 (2):101-121.
    Recent psychological research concerning determinantsof and barriers to organ donation is reviewed with theintention of ascertaining acceptable and potentiallyeffective ways of improving organ retrieval. On thebasis of this review, five recommendations are made.(1) Individuals' donation wishes, where explicit,should be decisive. (2) Next of kin should witnessdonor decisions. (3) Mandated choice should replacevoluntary `opting-in'. (4) Initial donation choicesshould be repeatedly re-evaluated. (5) Those involvedin organ procurement should distance themselves frommodel of bodies as machines or gardens and embracemodels where bodies are viewed (...)
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  • Organ donation after death — should I decide, or should my family?Paula Boddington - 1998 - Journal of Applied Philosophy 15 (1):69–81.
    Who should decide about organ donation after death, the individual or the family? This paper examines why this practical question can be difficult to resolve. A comparison is made between standard decision‐making in medicine and decision‐making about organ donation. The questions are raised of the connection of the dead body to the person, and of who properly has autonomous control over the dead body. To understand the issues, an exploration of autonomy is needed, but at the same time this shows (...)
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  • Presumed consent or contracting out.C. A. Erin & J. Harris - 1999 - Journal of Medical Ethics 25 (5):365-366.
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  • Legal and Ethical Aspects of Organ Transplantation: D Price, Cambridge University Press, 2000, pound45, pp 487. ISBN 0-521-65164-. [REVIEW]D. Morgan - 2002 - Journal of Medical Ethics 28 (5):330-2.
    Some lawyers, even some academic lawyers, have developed the happy knack of being in the right place at the right time, without being ambulance chasers. Thus David Price, with not only a timely but a thoughtful and thought provoking examination of organ transplantation and associated questions of commerce and commodity in body parts, seems almost prescient. Did he know, when he set out to compose what has emerged as his elegant and authoritative account and critique, that bodies and body parts (...)
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  • If Only AIDS Were Different!John Harris & Søren Holm - 1993 - Hastings Center Report 23 (6):6-12.
    In most Western European countries and North America, strategies to contain the spread of AIDS have emphasized civil liberties. This may be due more to the epidemiology of the disease than to moral progress.
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