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Analysis and theology

Sophia 17 (2):16-26 (1978)

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  1. God & philosophy.Antony Flew - 1966 - London: Hutchinson.
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  • Language and Natural Theology. [REVIEW]Ronald W. Hepburn - 1968 - Philosophical Review 77 (4):530-532.
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  • (2 other versions)Wittgensteinian fideism.Kai Nielsen - 1982 - In Steven M. Cahn & David Shatz (eds.), Contemporary philosophy of religion. New York: Oxford University Press. pp. 191-.
    Wittgenstein did not write on the philosophy of religion. But certain strands of his later thought readily lend themselves to what I call Wittgensteinian Fideism. There is no text that I can turn to for an extended statement of this position, but certain remarks made by Winch, Hughes, Malcolm, Geach, Cavell, Cameron and Coburn can either serve as partial statements of this position, or can be easily used in service of such a statement. Some of their contentions will serve as (...)
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  • Linguistic Analysis and the Philosophy of Religion.Bowman L. Clarke - 1963 - The Monist 47 (3):365-386.
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  • (1 other version)Language, logic, and God.Frederick Ferré - 1969 - Westport, Conn.: Greenwood Press.
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  • Logic, language, and metaphysics.Richard Milton Martin - 1971 - New York,: New York University Press.
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  • Criteria of Truth in Science and Theology.Mary Hesse - 1975 - Religious Studies 11 (4):385 - 400.
    Faced with what he saw as the danger to society in the ascendancy of natural science and decline in religion and morals, the great French sociologist Emile Durkheim sought the origins of both religion and science in their function in primitive societies as guarantors of social solidarity. In contrast to Frazer, Tylor, and other early anthropologists, he looked for the internal intelligibility of myth and ritual in social terms, rather than regarding them just as failed attempts to state objective truths (...)
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  • (2 other versions)Wittgensteinian Fideism.Kai Nielsen - 1967 - Philosophy 42 (161):191-209.
    Wittgenstein did not write on the philosophy of religion. But certain strands of his later thought readily lend themselves to what I call Wittgensteinian Fideism. There is no text that I can turn to for an extended statement of this position, but certain remarks made by Winch, Hughes, Malcolm, Geach, Cavell, Cameron and Coburn can either serve as partial statements of this position, or can be easily used in service of such a statement. Some of their contentions will serve as (...)
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  • (3 other versions)Talk of God. [REVIEW]Mary Hesse - 1969 - Philosophy 44 (170):343 - 349.
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  • (1 other version)The Historian and the Believer: The Morality of Historical Knowledge and Christian Belief.Van Austin Harvey - 1966 - Religious Studies 2 (2):277-282.
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