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  1. Re-Thinking the Unthinkable: Environmental Ethics and the Presumptive Argument Against Geoengineering.Christopher J. Preston - 2011 - Environmental Values 20 (4):457 - 479.
    The rapid rise in interest in geoengineering the climate as a response to global warming presents a clear and significant challenge to environmental ethics. The paper articulates what I call the 'presumptive argument' against geoengineering from environmental ethics, a presumption strong enough to make geoengineering almost 'unthinkable' from within that tradition. Two rationales for suspending that presumption are next considered. One of them is a 'lesser evil' argument, the other makes connections between the presumptive argument, ecofacism, and the anthropocentrism/non-anthropocentrism debate. (...)
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  • (1 other version)Radical American environmentalism and wilderness preservation : a Third World critique.Ramachandra Guha - 2010 - In Craig Hanks (ed.), Technology and values: essential readings. Malden, MA: Wiley-Blackwell. pp. 71-83.
    I present a Third World critique of the trend in American environmentalism known as deep ecology, analyzing each of deep ecology’s central tenets: the distinction between anthropocentrism and biocentrism, the focus on wildemess preservation, the invocation of Eastem traditions, and the belief that it represents the most radical trend within environmentalism. I argue that the anthropocentrism/biocentrism distinction is of little use in understanding the dynamics of environmental degredation, that the implementation of the wildemess agenda is causing serious deprivation in the (...)
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  • The Nature of Artifacts.Steven Vogel - 2003 - Environmental Ethics 25 (2):149-168.
    Philosophers such as Eric Katz and Robert Elliot have argued against ecological restoration on the grounds that restored landscapes are no longer natural. Katz calls them “artifacts,” but the sharp distinction between nature and artifact doesn’t hold up. Why should the products of one particular natural species be seen as somehow escaping nature? Katz’s account identifies an artifact too tightly with the intentions of its creator: artifacts always have more to them than what their creators intended, and furthermore the intention (...)
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  • (1 other version)Radical American Environmentalism and Wilderness Perservation: A Third World Critique.Ramachandra Guha - 1989 - Environmental Ethics 11 (1):71-83.
    I present a Third World critique of the trend in American environmentalism known as deep ecology, analyzing each of deep ecology’s central tenets: the distinction between anthropocentrism and biocentrism, the focus on wildemess preservation, the invocation of Eastem traditions, and the belief that it represents the most radical trend within environmentalism. I argue that the anthropocentrism/biocentrism distinction is of little use in understanding the dynamics of environmental degredation, that the implementation of the wildemess agenda is causing serious deprivation in the (...)
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  • Environmental Philosophy after the End of Nature.Steven Vogel - 2002 - Environmental Ethics 24 (1):23-39.
    I call for “postnaturalism” in environmental philosophy—for an environmental philosophy that no longer employs the concept nature. First, the term is too ambiguous and philosophically dangerous and, second, McKibben and others who argue that nature has already ended are probably right—except that perhaps nature has always already ended. Poststructuralism, environmental history, and recent science studies all point in the same direction: the world we inhabit is always already one transformed by human practices. Environmental questions are social and political ones, to (...)
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  • The Natural and the Artefactual: The Implications of Deep Science and Deep Technology for Environmental Philosophy.Keekok Lee - 1999 - Lexington Books.
    Independent philosopher Lee (recently of the U. of Manchester) attends to the deeper implications of ecologically insensitive technology beyond its polluting effects. Contrasting modern with premodern worldviews provides the context for exploring how new sciences like biotechnology require an expanded environmental ethos encompassing both the biotic and the abiotic. The author considers misconceived the notions of nature as either a work of art or a mere social construct per some postmodern thinking. Annotation copyrighted by Book News, Inc., Portland, OR.
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  • Responsibility for the end of nature: Or, how I learned to stop worrying and love global warming.Allen Thompson - 2009 - Ethics and the Environment 14 (1):pp. 79-99.
    Global warming has aroused profound concerns about the future of humanity and the planet as a whole. Indeed, Bill McKibben has argued that anthropogenic climate change is tantamount to the very end of nature and articulates a sense of deep anxiety that many people share. I argue that this feeling of anxiety cannot be fully accounted for either by appeal to the consequences of global warming or the associated injustices. I locate its source with our recognition that human beings are (...)
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  • Move it or lost it? The ecological ethics of relocating species under climate change.Ben A. Minteer & James P. Collines - 2010 - Ecological Applications 20 (7):1801–1804.
    Managed relocation (also known as assisted colonization, assisted migration) is one of the more controversial proposals to emerge in the ecological community in recent years. A conservation strategy involving the translocation of species to novel ecosystems in anticipation of range shifts forced by climate change, managed relocation (MR) has divided many ecologists and conservationists, mostly because of concerns about the potential invasion risk of the relocated species in their new environments. While this is indeed an important consideration in any evaluation (...)
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  • The Natural and the Artefactual: The Implications of Deep Science and Deep Technology for Environmental Philosophy.Keekok Lee - 1999 - Environmental Values 9 (2):254-256.
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