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  1. Aristotle's Posterior Analytics.Dorothea Frede - 1978 - Philosophical Review 87 (2):288-291.
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  • Posterior Analytics.Jonathan Barnes (ed.) - 1994
    BL Features of the new edition: The translation has been completely rewritten, and the commentary thoroughly revised in the light of recent scholarship There is an additional glossary, and extended bibliography The Posterior Analytics contains some of Aristotle's most influential thoughts in logic, epistemology, metaphysics, and the philosophy of science. The first book expounds and develops the notions of a demonstrative argument and of a formal, axiomatized science; the second discusses a cluster of problems raised by the axioms or principles (...)
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  • Aristotle's First Principles.Gisela Striker - 1991 - Journal of Philosophy 88 (9):489-496.
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  • Virtue and Argument in Aristotle's Ethics.Iakovos Vasiliou - 2007 - Poznan Studies in the Philosophy of the Sciences and the Humanities 94 (1):37-78.
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  • Aristotle's Ethics as First Philosophy.Claudia Baracchi - 2007 - Cambridge University Press.
    In Aristotle's Ethics as First Philosophy Claudia Baracchi demonstrates the indissoluble links between practical and theoretical wisdom in Aristotle's thinking. Referring to a broad range of texts from the Aristotelian corpus, Baracchi shows how the theoretical is always informed by a set of practices, and specifically, how one's encounter with phenomena, the world, or nature in the broadest sense, is always a matter of ethos. Such a 'modern' intimation can, thus, be found at the heart of Greek thought. Baracchi's book (...)
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  • Practices of Reason: Aristotle's Nicomachean Ethics.C. D. C. Reeve - 1992 - Oxford University Press.
    This book is an exploration of the epistemological, metaphysical, and psychological foundations of the Nicomachean Ethics. In a striking reversal of current orthodoxy, Reeve argues that scientific knowledge (episteme) is possible in ethics, that dialectic and understanding (nous) play essentially the same role in ethics as in an Aristotelian science, and that the distinctive role of practical wisdom (phronesis) is to use the knowledge of universals provided by science, dialectic, and understanding so as to best promote happiness (eudaimonia) in particular (...)
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  • Aristotle's First Principles.Terence Irwin - 1988 - Oxford University Press.
    Exploring Aristotle's philosophical method and the merits of his conclusions, Irwin here shows how Aristotle defends dialectic against the objection that it cannot justify a metaphysical realist's claims. He focuses particularly on Aristotle's metaphysics, epistemology, philosophy of mind, and ethics, stressing the connections between doctrines that are often discussed separately.
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  • Practices of Reason: Aristotle's Nicomachean Ethics.Norman O. Dahl - 1992 - Ethics 105 (2):411-412.
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  • Reason and Human Good in Aristotle.J. L. Ackrill - 1978 - Noûs 12 (4):470-474.
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  • Reason and Human Good in Aristotle.M. F. Burnyeat - 1978 - Philosophical Review 87 (1):102.
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  • Aristotle: Posterior Analytics.John W. Konkle - 1995 - Philosophical Quarterly 45 (181):510.
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  • Particular and Universal in Aristotle's Conception of Practical Knowledge.Daniel T. Devereux - 1986 - Review of Metaphysics 39 (3):483 - 504.
    ARISTOTLE thought his predecessors in general, and Plato in particular, made a serious mistake in failing to mark the boundaries separating the different sciences and branches of philosophical inquiry. All of them failed to grasp the fundamental distinction between practical and theoretical knowledge. Ethics and politics, the prime examples of practical knowledge, differ from such theoretical sciences as metaphysics and physics not only in their aims but in their methods and subject matter as well. Indeed, Aristotle thinks the differences are (...)
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  • Deliberation and Choice in Aristotle.Heda Segvic - 2011 - In Michael Pakaluk & Giles Pearson (eds.), Moral Psychology and Human Action in Aristotle. Oxford University Press.
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  • Metaphysics.F. H. Theophrastus, W. D. Fobes & Ross - 1929 - George Olms.
    This book offers a text and translation of Theophrastus' "Metaphysics," together with a full commentary, which may be used as an introduction to the terminology of Aristotle's school.
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  • Nous and Two Kinds of Epistêmê in Aristotle’s Posterior Analytics.Zeev Perelmuter - 2010 - Phronesis 55 (3):228-254.
    Aristotle in Physics I,1 says some strange-sounding things about how we come to know wholes and parts, universals and particulars. In explicating these, Simplicius distinguishes an initial rough cognition of a thing as a whole, an intermediate “cognition according to the definition and through the elements,” and a final cognition of how the thing's many elements are united: only this last is πιστήμη. Simplicius refers to the Theaetetus for the point about what is needed for πιστήμη and the ways that (...)
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  • The Meaning of NOYΣ in the Posterior Analytics.James H. Lesher - 1973 - Phronesis 18 (1):44-68.
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  • Reason and Human Good in Aristotle.John M. Cooper - 1977 - Canadian Journal of Philosophy 7 (3):623-636.
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  • Aristotle on the Virtues of Thought.C. D. C. Reeve - 2006 - In Richard Kraut (ed.), The Blackwell Guide to Aristotle's Nicomachean Ethics. Blackwell.
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  • Aristotle's Posterior Analytics.Jonathan Barnes - 1978 - Mind 87 (345):128-129.
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  • Aristotle: Nicomachean Ethics.Christopher Rowe & Sarah Broadie - 2004 - Philosophical Quarterly 54 (215):309-314.
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  • Aristotle, Nicomachean Ethics (367-323 BC).T. H. Irwin - 2003 - In Jorge J. E. Gracia, Gregory M. Reichberg & Bernard N. Schumacher (eds.), The Classics of Western Philosophy: A Reader's Guide. Blackwell. pp. 56.
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  • The Meaning of ΝΟΥΣ in the Posterior Analytics.James H. Lesher - 1973 - Phronesis 18 (1):44 - 68.
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  • Aristotle: Selections.Gail Fine - 1995 - Hackett Publishing Company.
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  • Aristotle's Posterior Analytics.Jonathan Barnes - 1977 - Zeitschrift für Philosophische Forschung 31 (2):316-320.
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  • Aristotle's Ethics as First Philosophy.Claudia Baracchi - forthcoming - Ethics.
    Book Description\n\nIn Aristotle's Ethics as First Philosophy, Claudia Baracchi demonstrates\nthe indissoluble links between practical and theoretical wisdom in\nAristotle's thinking. Baracchi shows how the theoretical is always\ninformed by a set of practices, and, specifically, how one's encounter\nwith phenomena, the world, or nature in the broadest sense, is always\na matter of ethos. \n\nAbout the Author\n\nClaudia Baracchi is a Professor of Moral Philosophy at the Universit...\ndi Milano-Bicocca, Italy and the author of Of Myth, Life, and War\nin Plato's Republic.
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  • The Place of Contemplation in Aristotle's Nicomachean Ethics.Amelie Oksenberg Rorty - 1978 - Mind 87 (347):343-358.
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