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  1. Mind and World.Hilary Putnam - 1997 - Philosophical Review 106 (2):267.
    Quine has spoken of bringing our beliefs about the world before “the tribunal of experience.” In Mind and World, McDowell agrees that this is what we must do, but he argues forcefully that Quine’s conception of experience as nothing more than a neuronal cause of verbal responses loses the whole idea that experiences can justify beliefs. McDowell’s overarching aim is to determine conditions that experience must satisfy if it is to be genuinely a tribunal.
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  • Nietzsche, Consciousness, and Human Agency.Tsarina Doyle - 2011 - Idealistic Studies 41 (1-2):11-30.
    This paper examines how Nietzsche’s view of the mind and its relationship to nature informs his account of human agency. In particular, it focuses on his approach to the causal efficacy of conscious mental states. By examining the Leibnizean and Kantian background to this approach, I contend that Nietzsche proposes a naturalist but non-eliminativist account of mind, central to which is his anti-Cartesian denial that consciousness is intrinsic to the mental. However, Nietzsche ultimately oscillates between two accounts: the first, which (...)
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  • Ueber Die Grenzen des Naturerkennens Die Sieben Welträthsel, Zwei Vorträge.Emil du Bois-Reymond - 1898 - Von Veit.
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  • Nietzsche and Metaphysics.Peter Poellner - 1995 - Oxford University Press.
    Poellner here offers a comprehensive interpretation of Nietzsche's later ideas on epistemology and metaphysics, drawing extensively not only on his published works but also his voluminous notebooks, largely unpublished in English. He examines Nietzsche's various distinct lines of thought on the traditionally central areas of philosophy and shows in what specific sense Nietzsche, as he himself claimed, might be said to have moved beyond these questions. He pays considerable attention throughout both to the historical context of Nietzsche's writings and to (...)
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  • The Higher Order Approach to Consciousness is Defunct.Ned Block - 2011 - Analysis 71 (3):419 - 431.
    The higher order approach to consciousness attempts to build a theory of consciousness from the insight that a conscious state is one that the subject is conscious of. There is a well-known objection1 to the higher order approach, a version of which is fatal. Proponents of the higher order approach have realized that the objection is significant. They have dealt with it via what David Rosenthal calls a “retreat” (2005b, p. 179) but that retreat fails to solve the problem.
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  • Nietzsche's Positivism.Nadeem J. Z. Hussain - 2004 - European Journal of Philosophy 12 (3):326–368.
    Nietzsche’s favourable comments about science and the senses have recently been taken as evidence of naturalism. Others focus on his falsification thesis: our beliefs are falsifying interpretations of reality. Clark argues that Nietzsche eventually rejects this thesis. This article utilizes the multiple ways of being science friendly in Nietzsche’s context by focussing on Mach’s neutral monism. Mach’s positivism is a natural development of neo-Kantian positions Nietzsche was reacting to. Section 15 of Beyond Good and Evil is crucial to Clark’s interpretation. (...)
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  • Nietzsche’s New Darwinism.Bernard Reginster - 2007 - Philosophy and Phenomenological Research 75 (1):227-230.
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  • Sensualism and Unconscious Representations in Nietzsche’s Account of Knowledge.R. Lanier Anderson - 2002 - International Studies in Philosophy 34 (3):95-117.
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  • Epiphenomenal Qualia.Frank Jackson - 1982 - Philosophical Quarterly 32 (April):127-136.
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  • Mind and World.John McDowell - 1994 - Cambridge: Harvard University Press.
    Much as we would like to conceive empirical thought as rationally grounded in experience, pitfalls await anyone who tries to articulate this position, and ...
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  • Epiphenomenal Qualia.Frank Jackson - 1982 - In John Heil (ed.), Philosophy of Mind: A Guide and Anthology. Oxford University Press.
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  • Nietzsche on Truth and Philosophy.Maudemarie Clark - 1990 - Cambridge University Press.
    Friedrich Nietzsche haunts the modern world. His elusive writings with their characteristic combination of trenchant analysis of the modern predicament and suggestive but ambiguous proposals for dealing with it have fascinated generations of artists, scholars, critics, philosophers, and ordinary readers. Maudemarie Clark's highly original study gives a lucid and penetrating analytical account of all the central topics of Nietzsche's epistemology and metaphysics, including his views on truth and language, his perspectivism, and his doctrines of the will-to-power and the eternal recurrence. (...)
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  • Critique of Pure Reason.I. Kant - 1787/1998 - Philosophy 59 (230):555-557.
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  • Bewußtsein - Sprache - Natur. Nietzsches Philosophie des Geistes.Günter Abel - 2001 - Nietzsche-Studien 30 (1):1-43.
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  • Nachweis aus Otto Liebmann, Zur Analysis der Wirklichkeit.Nikolaos Loukidelis - 2006 - Nietzsche-Studien 35 (1):302-303.
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  • Nietzsche's Sensualism.Mattia Riccardi - 2013 - European Journal of Philosophy 21 (2):219-257.
    The late Nietzsche defended a position which he sometimes to refers as ‘sensualism’ and which consists of two main theses: senses ‘do not lie’ (T1) and sense organs are ‘causes’ (T2). Two influential interpretations of this position have been proposed by Clark and Hussain, who also address the question whether Nietzsche's late sensualism is (Hussain) or not (Clark) compatible with the epistemological view which he held in his previous work and which has been dubbed the ‘falsification thesis’ (FT). In my (...)
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  • Nietzsche on the Superficiality of Consciousness.Mattia Riccardi - 2018 - In Manuel Dries (ed.), Nietzsche on consciousness and the embodied mind. De Gruyter. pp. 93-112.
    Abstract: Nietzsche’s famously wrote that “consciousness is a surface” (EH, Why I am so clever, 9: 97). The aim of this paper is to make sense of this quite puzzling contention—Superficiality, for short. In doing this, I shall focus on two further claims—both to be found in Gay Science 354—which I take to substantiate Nietzsche’s endorsement of Superficiality. The first claim is that consciousness is superfluous—which I call the “superfluousness claim” (SC). The second claim is that consciousness is the source (...)
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  • Inner Opacity. Nietzsche on Introspection and Agency.Mattia Riccardi - 2015 - Inquiry: An Interdisciplinary Journal of Philosophy 58 (3):221-243.
    Nietzsche believes that we do not know our own actions, nor their real motives. This belief, however, is but a consequence of his assuming a quite general skepticism about introspection. The main aim of this paper is to offer a reading of this last view, which I shall call the Inner Opacity (IO) view. In the first part of the paper I show that a strong motivation behind IO lies in Nietzsche’s claim that self-knowledge exploits the same set of cognitive (...)
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  • Nietzsche on the Nature of the Unconscious.Paul Katsafanas - 2015 - Inquiry: An Interdisciplinary Journal of Philosophy 58 (3):327-352.
    This paper argues that Nietzsche develops a novel and compelling account of the distinction between conscious and unconscious mental states: he argues that conscious mental states are those with conceptual content, whereas unconscious mental states are those with nonconceptual content. I show that Nietzsche’s puzzling claim that consciousness is ‘superficial’ and ‘falsifying’ can be given a straightforward explanation if we accept this understanding of the conscious/unconscious distinction. I originally defended this view in my ‘Nietzsche’s Theory of Mind: Consciousness and Conceptualization’ (...)
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  • Gott, Mensch, Und Welt in der Metaphysik von Descartes Bis Zu Nietzsche.Ronald W. K. Paterson - 1968 - Philosophical Quarterly 18 (72):268.
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  • On Consciousness: Nietzsche’s Departure From Schopenhauer.João Constâncio - 2011 - Nietzsche-Studien 40 (1):1-42.
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  • Perception as Unconscious Inference.Gary Hatfield - 2002 - In Dieter Heyer & Rainer Mausfeld (eds.), Perception and the Physical World: Psychological and Philosophical Issues in Perception. John Wiley and Sons. pp. 113--143.
    In this chapter I examine past and recent theories of unconscious inference. Most theorists have ascribed inferences to perception literally, not analogically, and I focus on the literal approach. I examine three problems faced by such theories if their commitment to unconscious inferences is taken seriously. Two problems concern the cognitive resources that must be available to the visual system (or a more central system) to support the inferences in question. The third problem focuses on how the conclusions of inferences (...)
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  • Nietzsche's Theory of Mind: Consciousness and Conceptualization.Paul Katsafanas - 2005 - European Journal of Philosophy 13 (1):1-31.
    I show that Nietzsche's puzzling and seemingly inconsistent claims about consciousness constitute a coherent and philosophically fruitful theory. Drawing on some ideas from Schopenhauer and F.A. Lange, Nietzsche argues that conscious mental states are mental states with conceptually articulated content, whereas unconscious mental states are mental states with non-conceptually articulated content. Nietzsche's views on concepts imply that conceptually articulated mental states will be superficial and in some cases distorting analogues of non-conceptually articulated mental states. Thus, the claim that conscious states (...)
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  • Nachweis aus Otto Liebmann, Zur Analysis der Wirklichkeit.Nikolaos Loukidelis - 2006 - Nietzsche Studien Gesamtregister Bände 1-20 35:302-303.
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  • Bewußtsein - Sprache - Natur. Nietzsches Philosophie des Geistes.Günter Abel - 2001 - Nietzsche Studien Gesamtregister Bände 1-20 30:1-43.
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  • In Memoriam Wolfgang Müller-Lauter.Werner Stegmaier, Josef Simon & Günter Abel - 2001 - Nietzsche Studien Gesamtregister Bände 1-20 30:VII-VIII.
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