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  1. Reconstruction in philosophy.John Dewey - 1920 - New York,: H. Holt and Company.
    The esteemed psychologist and thinker John Dewey headed for previously unexplored philosophical territory with this influential work. Written shortly after World War I, it embodies Dewey's system of pragmatic humanism and maintains that individuals can attain "a more ordered and intelligent happiness" by reconsidering the ultimate effects of their deepest beliefs and feelings. With its promise of achieving an understanding of the past and attaining a brighter future, Reconstruction in Philosophy remains ever relevant. "A modern classic." — Philosophy and Phenomenological (...)
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  • "Indians": Textualism, Morality, and the Problem of History.Jane Tompkins - 1986 - Critical Inquiry 13 (1):101-119.
    This essay enacts a particular instance of the challenge post-structuralism poses to the study of history. In simpler, language, it concerns the difference that point of view makes when people are giving account of events, whether at first or second hand. The problem is that if all accounts of events are determined through and through by the observer’s frame of reference, then one will never know, in any given case, what really happened.I encountered this problem in concrete terms while preparing (...)
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  • Group Categories in Pharmacogenetics Research.Lisa Gannett - 2005 - Philosophy of Science 72 (5):1232-1247.
    Current controversy over whether the Office of Management and Budget system of racial and ethnic classification should be used in pharmacogenetics research as suggested by the U.S. Federal Drug Administration has been couched in terms of realist-social constructionist debates on race. The assumptions both parties to these debates share instead need to be relinquished—specifically, dichotomies between the social and scientific and what is descriptive and evaluative/normative. This paper defends a pragmatic approach to the question of the appropriateness of the OMB (...)
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  • Resisting a Genetic Identity: The Black Seminoles and Genetic Tests of Ancestry.Josephine Johnston - 2003 - Journal of Law, Medicine and Ethics 31 (2):262-271.
    In July 2000, the Seminole Nation of Oklahoma passed a resolution that would effectively expel a significant portion of its tribal members. The resolution amended the Nation's constitution by changing its membership criteria. Previously, potential members needed to show descent from an enrollee of the 1906 Dawes Rolls, the official American Indian tribal rolls established by the Dawes Commission to facilitate the allotment of reservation land. The amended constitution requires possession of one-eighth Seminole Indian blood, a requirement that a significant (...)
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  • Essays in Radical Empiricism.William James - 1943 - Philosophical Review 52:623.
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  • A world of pure experience.William James - 1904 - Journal of Philosophy, Psychology and Scientific Methods 1 (21):533-543.
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  • Whose Science? Whose Knowledge? Thinking from Women's Lives.Sandra Harding - 1991 - Cornell University.
    Sandra Harding here develops further the themes first addressed in her widely influential book, The Science Question in Feminism, and conducts a compelling analysis of feminist theories on the philosophical problem of how we know what we ...
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  • Racism and human genome diversity research: The ethical limits of "population thinking".Lisa Gannett - 2001 - Proceedings of the Philosophy of Science Association 2001 (3):S479-.
    This paper questions the prevailing historical understanding that scientific racism "retreated" in the 1950s when anthropology adopted the concepts and methods of population genetics and race was recognized to be a social construct and replaced by the concept of population. More accurately, a "populational" concept of race was substituted for a "typological one"-this is demonstrated by looking at the work of Theodosius Dobzhansky circa 1950. The potential for contemporary research in human population genetics to contribute to racism needs to be (...)
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  • Racism and Human Genome Diversity Research: The Ethical Limits of "Population Thinking".Lisa Gannett - 2001 - Philosophy of Science 68 (S3):S479-S492.
    This paper questions the prevailing historical understanding that scientific racism “retreated” in the 1950s when anthropology adopted the concepts and methods of population genetics and race was recognized to be a social construct and replaced by the concept of population. More accurately, a “populational” concept of race was substituted for a “typological one”—this is demonstrated by looking at the work of Theodosius Dobzhansky circa 1950. The potential for contemporary research in human population genetics to contribute to racism needs to be (...)
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  • Propositions, warranted assertibility, and truth.John Dewey - 1941 - Journal of Philosophy 38 (7):169-186.
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  • Essays in Radical Empiricism.B. H. Bode, William James & R. B. Perry - 1912 - Philosophical Review 21 (6):704.
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  • Reconstruction in Philosophy. [REVIEW]George P. Adams - 1921 - Philosophical Review 30 (5):519-23.
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  • The Politics of Reality: Essays in Feminist Theory.Marilyn Frye - 1983 - Trumansburg, NY: The Crossing Press.
    Politics of Reality includes nine essays that examine sexism, the exploitation of women, the gay rights movement and other topics from a feminist perspective. -/- The essays "The Problem That Has No Name" and "A Note On Anger" have been translated into Spanish by Maria Lugones for circulation in la Asociacion Argentina de Mujeres en Filosofia.
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  • Classical American philosophy: essential readings and interpretive essays.John J. Stuhr (ed.) - 1987 - New York: Oxford University Press.
    Charles S. Peirce, William James, Josiah Royce, George Santayana, John Dewey, and George Herbert Mead: each of these individuals is an original and historically important thinker; each is an essential contributor to the period, perspective, and tradition of classical American philosophy; and each speaks directly, imaginatively, critically, and wisely to our contemporary global society, its distant possibilities for improvement, and its massive, pressing problems. From the initiative of pragmatism in approximately 1870 to Dewey's final work after World War II, classical (...)
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  • [Book review] the science question in feminism. [REVIEW]Sandra G. Harding - 1988 - Feminist Studies 14 (1):561-574.
    This essay is a critical review of Sandra Harding's The Science Question in Feminism. Her text constitutes a monumental effort to capture an overview of recent feminist critique of science and to develop a feminist dialectical and materialist conception of the history of masculinist science. In this analysis of Harding's work, the organizing categories as well as the main assumptions of the text are reconstructed for closer examination within the context of modern feminist critique of science and feminist theory in (...)
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  • Context and Thought.John Dewey - 1931 - University of California Publications in Philosophy 12 (3):203ff.
    With mention of Ogden and Richards' The Meaning of Meaning, and drawing on Mailinowski, for an opening example, Dewey argues for the importance of the relationship of interpretation and meaning, to context and and situation of usage or utterance. In this article, Dewey expounds, among other themes, on the the prospect of interpretation of a radically alien language and what this prospect tells us about linguistic meaning.
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  • How to Make Our Ideas Clear.Charles Sanders Peirce - 1958 - Problemos 79:169-184.
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  • How to make our ideas clear.C. S. Peirce - 1878 - Popular Science Monthly 12 (Jan.):286-302.
    This is one of the seminal articles of the pragmatist tradition where C.S. Peirce sets out his doctrine of doubt and belief --and their relationship to inquiry and clarity of our concepts. Originally published in the Popular Science Monthly; and widely available in reprints and collections of Peirce's writings.
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  • The Science Question in Feminism.Sandra Harding - 1988 - Hypatia 3 (1):157-168.
    This essay is a critical review of Sandra Harding's The Science Question in Feminism. Her text constitutes a monumental effort to capture an overview of recent feminist critique of science and to develop a feminist dialectical and materialist conception of the history of masculinist science. In this analysis of Harding's work, the organizing categories as well as the main assumptions of the text are reconstructed for closer examination within the context of modern feminist critique of science and feminist theory in (...)
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  • Reconstruction in philosophy.John Dewey - 1923 - Revue de Métaphysique et de Morale 30 (1):10-11.
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  • Essays in Radical Empiricism.William James - 1913 - The Monist 23:318.
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  • A World of Pure Experience.William James - 1905 - Philosophical Review 14:384.
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  • Engendered Pragmatism.Jamie P. Ross - 1995 - Dissertation, University of Oregon
    Pragmatism as a political theory develops a critical perspective, a sensitivity to context and situation, and a collaborative and interactive engagement of personal experiences that test theories. Given this focus, however, the subject matter of pragmatism does not engage issues of gender. Pragmatism, nevertheless, can be used as a tool to address and handle feminist concerns. The link between pragmatism and feminism can be made by emphasizing pragmatists' efforts to align rationality with praxis. That is, pragmatism can be analyzed in (...)
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