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Care, Death, and Time in Heidegger and Frankfurt

In Roman Altshuler & Michael Sigrist (eds.), Time and the Philosophy of Action. New York: Routledge. pp. 225-241 (2016)

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  1. How to Read Heidegger.Mark A. Wrathall - 2005 - W.W. Norton.
    Dasein and being-in-the-world -- The world -- The structure of being-in-the-world, pt. 1: Disposedness and moods -- The structure of being-in-the-world, pt. 2: Understanding and interpretation -- Everydayness and the 'one' -- Death and authenticity -- Truth and art -- Language -- Technology -- Our mortal dwelling with things.
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  • Heidegger, Sociality, and Human Agency.B. Scot Rousse - 2016 - European Journal of Philosophy 24 (2):417-451.
    According to Heidegger's Being and Time, social relations are constitutive of the core features of human agency. On this view, which I call a ‘strong conception’ of sociality, the core features of human agency cannot obtain in an individual subject independently of social relations to others. I explain the strong conception of sociality captured by Heidegger's underdeveloped notion of ‘being-with’ by reconstructing Heidegger's critique of the ‘weak conception’ of sociality characteristic of Kant's theory of agency. According to a weak conception, (...)
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  • Review Essay on the Reasons of Love. [REVIEW]Richard Moran - 2007 - Philosophy and Phenomenological Research 74 (2):463–475.
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  • Review Essay on The Reasons of Love.Richard Moran - 2007 - Philosophy and Phenomenological Research 74 (2):463-475.
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  • Heidegger's Temporal Idealism.William D. Blattner & Herman Philipse - 1999 - Mind 110 (437):178-184.
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  • Taking Ourselves Seriously & Getting It Right.Harry G. Frankfurt - 2006 - Stanford University Press.
    Harry G. Frankfurt begins his inquiry by asking, “What is it about human beings that makes it possible for us to take ourselves seriously?” Based on The Tanner Lectures in Moral Philosophy, Taking Ourselves Seriously and Getting It Right delves into this provocative and original question. The author maintains that taking ourselves seriously presupposes an inward-directed, reflexive oversight that enables us to focus our attention directly upon ourselves, and “[it] means that we are not prepared to accept ourselves just as (...)
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  • The Importance of What We Care About.Harry Frankfurt - 1982 - Synthese 53 (2):257-272.
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  • Heidegger.John Richardson - 2012 - Routledge.
    Martin Heidegger is one of the twentieth century’s most influential, but also most cryptic and controversial philosophers. His early fusion of phenomenology with existentialism inspired Sartre and many others, and his later critique of modern rationality inspired Derrida and still others. This introduction covers the whole of Heidegger’s thought and is ideal for anyone coming to his work for the first time. John Richardson centres his account on Heidegger’s persistent effort to change the very kind of understanding or truth we (...)
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  • .E. Tugendhat - 2002 - Ruch Filozoficzny 3 (3).
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