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  1. A Process Metaphysics and Lived Experience Analysis of Chicanxs, Spanglish, Mexicans and Mexicanidad.Kim Díaz - 2018 - Journal of World Philosophies 3 (1):44-52.
    In the conclusion to “A World of Pure Experience”, William James writes, “experience grows by its edges.” I explore what this may mean vis-à-vis Chicanx culture and Spanglish to argue that Chicanxs are neither a bastardization of Anglo or Mexican people and culture, nor is Spanglish a bastardization of English or Español, and that in some ways Chicanxs feel their Mexicanidad more palpably than Mexicans who live in the interior of Mexico, where one’s Mexicanidad is not a predominant identifier. I (...)
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  • Phenomenology of Chicana Experience and Identity: Communication and Transformation in Praxis.Jacqueline M. Martinez - 2000 - Rowman & Littlefield Publishers.
    Using narrative descriptions of the author's own lived-experience of her ethnic heritage, Martinez offers a systematic interrogation of the social and cultural norms by which certain aspects of her Mexican-American cultural heritage are both retained and lost over generations of assimilation. Combining semiotic and existential phenomenology with Chicana feminism, the author charts new terrain where anti-racist, anti-sexist, and anti-homophobic work may be pursued.
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  • Borderlands/La Frontera: The New Mestiza.Gloria Anzaldúa - 1987 - Aunt Lute.
    Borderlands/La Frontera deals with the psychology of resistance to oppression. The possibility of resistance is revealed by perceiving the self in the process of being oppressed as another face of the self in the process of resisting oppression. The new mestiza consciousness is born from this interplay between oppression and resistance. Resistance is understood as social, collective activity, by adding to Anzaldúa's theory the distinction between the act and the process of resistance.
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  • (M)Existentialism.Carlos Alberto Sánchez - 2019 - The Philosophers' Magazine 84:82-88.
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  • Phenomenology of Chicana Experience and Identity: Communication and Transformation in Praxis.Eduardo Mendieta - 2004 - Hypatia 19 (3):231-234.
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  • Gloria Anzaldúa's Affective Logic of Volverse Una.Cynthia M. Paccacerqua - 2016 - Hypatia 31 (2):334-351.
    Although Gloria Anzaldúa's critical categories have steadily entered discussions in the field of philosophy, a lingering skepticism remains about her works’ ability to transcend the particularity of her lived experience. In an effort to respond to this attitude, I make Anzaldúa's corpus the center of philosophical analysis and posit that immanent to this work is a logic that lends it the unity of a critical philosophy that accounts for its concrete, multilayered character and shifting, creative force. I call this an (...)
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  • Gloria E. Anzaldúa's Autohistoria‐Teoría as an Epistemology of Self‐Knowledge/Ignorance.Andrea J. Pitts - 2016 - Hypatia 31 (2):352-369.
    In this article, I examine the relationship between self-knowledge practices among women of color and structural patterns of ignorance by offering an analysis of Gloria E. Anzaldúa's discussions of self-writing. I propose that by writing about her own experiences in a manner that hails others to critically interrogate their own identities, Anzaldúa develops important theoretical resources for understanding self-knowledge, self-ignorance, and practices of knowing others. In particular, I claim that in her later writings, Anzaldúa offers a rich epistemological account of (...)
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  • Culture, Communication, and Latina Feminist Philosophy: Toward a Critical Phenomenology of Culture.Jacqueline M. Martinez - 2014 - Hypatia 29 (1):221-236.
    An explication of the phenomenological sensibilities found in the work of Gloria Anzaldúa and other Latina feminist philosophers offers insight into the problem of bringing philosophy into greater relevance beyond academic and scholarly worlds. This greater relevance entails clear and direct contact with the immediacy of our communicative relationships with others, both inside and outside the academy, and allows for an interrogation of the totalizing perceptions that are at work within normative processes of epistemological legitimation. As a result of this (...)
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  • What We Talk About When We Talk About Nepantla: Gloria Anzaldúa and the Queer Fruit of Aztec Philosophy.Marcos de R. Antuna - forthcoming - Journal of Latinos and Education 16.
    A particular 21st century understanding of the Aztec concept nepantla, one which has recently taken hold in critical education thanks to the writings of Gloria Anzaldúa, does not accurately reflect traditional Aztec history and philosophy. This essay reveals why this is the case, demonstrating in detail the meaning of nepantla within the broader Aztec ontology. It then asks education researchers and practitioners to instead use the theoretical framework of malinalli, the Aztec philosophical concept which best aligns with transformative social justice (...)
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  • In-Between: Latina Feminist Phenomenologhy, Multiplicity and the Self.Mariana Ortega - 2016 - SUNY.
    This original study intertwining Latina feminism, existential phenomenology, and race theory offers a new philosophical approach to understanding selfhood and identity. Focusing on writings by Gloría Anzaldúa, María Lugones, and Linda Martín Alcoff, Mariana Ortega articulates a phenomenology that introduces a conception of selfhood as both multiple and singular. Her Latina feminist phenomenological approach can account for identities belonging simultaneously to different worlds, including immigrants, exiles, and inhabitants of borderlands. Ortega’s project forges new directions not only in Latina feminist thinking (...)
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  • La Filosofía de Lo Mexicano.Abelardo Villegas - 1960 - Fondo de Cultura Económica.
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  • .David Lamb (ed.) - 1987 - Croom Helm.
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