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  1. What is It Like to Be a Bat.Thomas Nagel - 1974 - E-Journal Philosophie der Psychologie 5.
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  • Spinoza's Ethical Doctrine and the Unity of Human Nature.Diana Burns Steinberg - 1984 - Journal of the History of Philosophy 22 (3):303-324.
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  • Spinoza.Diane Steinberg - 1987 - Teaching Philosophy 10 (1):74-76.
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  • Freedom and Resentment.Peter Strawson - 1962 - In Proceedings of the British Academy, Volume 48: 1962. pp. 1-25.
    The doyen of living English philosophers, by these reflections, took hold of and changed the outlook of a good many other philosophers, if not quite enough. He did so, essentially, by assuming that talk of freedom and responsibility is talk not of facts or truths, in a certain sense, but of our attitudes. His more explicit concern was to look again at the question of whether determinism and freedom are consistent with one another -- by shifting attention to certain personal (...)
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  • Empathy: Its Ultimate and Proximate Bases.Stephanie D. Preston & Frans B. M. de Waal - 2001 - Behavioral and Brain Sciences 25 (1):1-20.
    There is disagreement in the literature about the exact nature of the phenomenon of empathy. There are emotional, cognitive, and conditioning views, applying in varying degrees across species. An adequate description of the ultimate and proximate mechanism can integrate these views. Proximately, the perception of an object's state activates the subject's corresponding representations, which in turn activate somatic and autonomic responses. This mechanism supports basic behaviors that are crucial for the reproductive success of animals living in groups. The Perception-Action Model, (...)
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  • What is It Like to Be a Bat?Thomas Nagel - 1974 - Philosophical Review 83 (October):435-50.
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  • Spinoza on Human Purposiveness and Mental Causation.Justin Steinberg - 2011 - Logical Analysis and History of Philosophy 14.
    Despite Spinoza’s reputation as a thoroughgoing critic of teleology, in recent years a number of scholars have argued convincingly that Spinoza does not wish to eliminate teleological explanations altogether. Recent interpretative debates have focused on a more recalcitrant problem: whether Spinoza has the resources to allow for the causal efficacy of representational content. In this paper I present the problem of mental causation for Spinoza and consider two recent attempts to respond to the problem on Spinoza’s behalf. While these interpretations (...)
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  • Spinoza and the Status of Universals.Francis S. Haserot - 1950 - Philosophical Review 59 (4):469-492.
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  • Causation in Perception.P. F. Strawson - 1974 - In Freedom and Resentment. Methuen.
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  • Representation and Consciousness in Spinoza's Naturalistic Theory of the Imagination.Don Garrett - 2008 - In Charles Huenemann (ed.), Interpreting Spinoza: Critical Essays. Cambridge University Press. pp. 4--25.
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  • Egoism and the Imitation of Affects in Spinoza.Michael Della Rocca - 2004 - In Yirmiahu Yovel (ed.), Spinoza on Reason and the Free Man. Little Room Press.
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  • Facial Affect Recognition in Criminal Psychopaths.D. Kosson, Y. Suchy, A. Mayer & J. Libby - 2002 - Emotion 2:398–411.
    Prior studies provide consistent evidence of deficits for psychopaths in processing verbal emotional material but are inconsistent regarding nonverbal emotional material. To examine whether psychopaths exhibit general versus specific deficits in nonverbal emotional processing, 34 psychopaths and 33 nonpsychopaths identified with Hare's (R. D. Hare, 1991) Psychopathy Checklist-Revised were asked to complete a facial affect recognition test. Slides of prototypic facial expressions were presented. Three hypotheses regarding hemispheric lateralization anomalies in psychopaths were also tested (right-hemisphere dysfunction, reduced lateralization, and reversed (...)
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  • BENNETT, JONATHAN A Study of Spinoza's Ethics. [REVIEW]E. J. Bond - 1986 - Philosophy 61:125.
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