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  1. God, Power, and Evil: A Process Theodicy.David Ray Griffin - 1976 - International Journal for Philosophy of Religion 11 (1):60-60.
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  • Horrendous Evils and the Goodness of God.[author unknown] - 1989 - Aristotelian Society Supplementary Volume 63:297-323.
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  • Evil and omnipotence.J. L. Mackie - 2004 - In Tim Crane & Katalin Farkas (eds.), Metaphysics: A Guide and Anthology. Oxford University Press UK.
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  • The Divided Self of William James.Richard M. Gale - 2007 - Cambridge University Press.
    This book offers a powerful new interpretation of the philosophy of William James. It focuses on the multiple directions in which James' philosophy moves and the inevitable contradictions that arise as a result. Richard Gale shows how relativistic tendencies can be reconciled with James' account of mystical experience. Such is the range of James' philosophy that this stimulating new interpretation will find readers among those interested in the history of modern philosophy and especially in pragmatism, as well as in the (...)
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  • Philosophers speak of God.Charles Hartshorne & William L. Reese (eds.) - 1953 - Amherst, N.Y.: Humanity Books.
    This wide-ranging anthology of philosophical writings on the concept of God presents a systematic overview of the chief conceptions of deity as well as skeptical and atheistic critiques of theological ideas. The selections cover key philosophic developments in this subject area from ancient times to modern in both the East and West. Editors Hartshorne and Reese-two of the most highly respected scholars in the philosophy of religion-have not only selected many arresting passages from the world's great thinkers but have also (...)
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  • The Nature of Necessity.Alvin Plantinga - 1974 - Oxford, England: Clarendon Press.
    This book, one of the first full-length studies of the modalities to emerge from the debate to which Saul Kripke, David Lewis, Ruth Marcus, and others are contributing, is an exploration and defense of the notion of modality de re, the idea that objects have both essential and accidental properties. Plantinga develops his argument by means of the notion of possible worlds and ranges over such key problems as the nature of essence, transworld identity, negative existential propositions, and the existence (...)
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  • The Nature of Necessity.Desmond Paul Henry - 1975 - Philosophical Quarterly 25 (99):178-180.
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  • William James: His LIfe and Thought.Gerald Eugene Myers - 1986 - New Haven: Yale University Press.
    This magisterial book is the first comprehensive interpretive and critical study of one of America's foremost philosophers and psychologists. Gerald Myers traces James's life and career and then uses this fresh biographical information to illuminate his writings and ideas.
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  • God and evil.H. J. McCloskey - 1960 - Philosophical Quarterly 10 (39):97-114.
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  • Evil and omnipotence.J. L. Mackie - 1955 - Mind 64 (254):200-212.
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  • Pantheism, theism and the problem of evil.Michael P. Levine - 1994 - International Journal for Philosophy of Religion 35 (3):129 - 151.
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  • The Polytheism of William James.Richard A. S. Hall - 2009 - The Pluralist 4 (1):18 - 32.
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  • The Divided Self of William James.G. Bird - 2002 - Mind 111 (441):100-103.
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  • The Polytheism of William James.Amos Funkenstein - 1994 - Journal of the History of Ideas 55 (1):99-111.
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  • A finite God reconsidered.Frank B. Dilley - 2000 - International Journal for Philosophy of Religion 47 (1):29-41.
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  • A Proposal to Change the Tradition of Perfect Being Theology.Jeanine Diller - 1999 - Southwest Philosophy Review 15 (1):233-240.
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  • Horrendous Evils and The Goodness of God.Marilyn McCord Adams & Stewart Sutherland - 1989 - Aristotelian Society Supplementary Volume 63 (1):297-323.
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  • James and Bradley: American Truth and British Reality.Timothy Lauro Squire Sprigge - 1993 - Open Court Publishing.
    Despite their enduring importance, the theoretical systems of James and Bradley are often badly misunderstood. Professor Sprigge freshly expounds and clarifies their arguments, demonstrating that it is wrong to think of James's pragmatism and Bradley's monistic idealism as opposite extremes. Their positions in fact display an intriguing mixture of affinities and contrasts.
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  • The Unity of William James's Thought.Wesley Cooper - 2002 - Vanderbilt University Press.
    Wesley Cooper opposes the traditional view of William Jamesís philosophy which dismissed it as fragmented or merely popular, arguing instead that there is a systematic philosophy to be found in James's writings. His doctrine of pure experience is the binding thread that links his earlier psychological theorizing to his later epistemological, religious, and pragmatic concerns.
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  • William James's Radical Reconstruction of Philosophy.Charlene Haddock Seigfried - 1990 - State University of New York Press.
    This work is organized into five sections on overcoming nihilism and skepticism, interpretive structures of human experience, hermeneutic methods, knowledge and truth, and overcoming the tradition. Annotation copyrighted by Book News, Inc.
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  • Horrendous evils and the goodness of God.Marilyn McCord Adams - 1989 - Ithaca, N.Y.: Cornell University Press. Edited by Eleonore Stump & Michael J. Murray.
    A distinguished philosopher and a practicing minister, Marilyn McCord Adams has written a highly original work on a fundamental dilemma of Christian thought -- ...
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  • Philosophy of Religion: Thinking About Faith.C. Stephen Evans & R. Zachary Manis - 2009 - Ivp Academic. Edited by R. Zachary Manis.
    General preface -- Preface to the second edition -- What is philosophy of religion? -- Philosophy of religion and other disciplines -- Philosophy of religion and philosophy -- Can thinking about religion be neutral? -- Fideism -- Neutralism -- Critical dialogue -- The theistic God : the project of natural theology -- Concepts of God -- The theistic concept of God -- A case study : divine foreknowledge and human freedom -- The problem of religious language -- Natural theology -- (...)
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  • William James: His Life and Thought.Gerald E. Myers - 1987 - Transactions of the Charles S. Peirce Society 23 (2):309-317.
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  • William James's Radical Reconstruction of Philosophy.William James & Charlene Haddock Seigfried - 1992 - Transactions of the Charles S. Peirce Society 28 (1):145-156.
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  • The Unity of William James's Thought.Wesley Cooper - 2003 - Transactions of the Charles S. Peirce Society 39 (2):324-330.
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  • Philosophers speak of God.Charles Hartshorne & William L. Reese - 1954 - Revue de Métaphysique et de Morale 59 (1):100-101.
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  • God and Evil.H. J. McCloskey - 1974 - International Journal for Philosophy of Religion 7 (1):323-324.
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  • William James's Radical Reconstruction of Philosophy.Charlene Haddock Seigfried - 1992 - American Journal of Theology and Philosophy 13 (1):55-60.
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