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  1. Prima Facie Obligation.Nicholas Asher & Daniel Bonevac - 1996 - Studia Logica 57 (1):19-45.
    This paper presents a nonmonotonic deontic logic based on commonsense entailment. It establishes criteria a successful account of obligation should satisfy, and develops a theory that satisfies them. The theory includes two conditional notions of prima facie obligation. One is constitutive; the other is epistemic, and follows nonmonotonically from the constitutive notion. The paper defines unconditional notions of prima facie obligation in terms of the conditional notions.
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  • The A Priori Foundations of the Civil Law.Adolf Reinach - 1983 - Aletheia 3:1-142.
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  • Deontology.David McNaughton, Florida State University & Piers Rawling - 2007 - In David Copp (ed.), The Oxford Handbook of Ethical Theory. Oup Usa.
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  • Prima Facie Obligations, Ceteris Paribus Laws in Moral Theory.Paul M. Pietroski - 1993 - Ethics 103 (3):489-515.
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  • Promisings and Other Social Acts: Their Constituents.Kevin Mulligan - 1987 - In Speech Act and Sachverhalt: Reinach and the Foundations of Realist Phenomenology. Reidel. pp. 1--29.
    The discovery of what Reinach called social acts (in 1913) and Austin speech acts (in 1962) was first and foremost the discovery of a type of linguistic action which, Reinach and Austin are convinced, had simply not been noticed hitherto. It is true that both authors present their discovery within a theoretical framework and that they hoped that their accounts of the phenomenon discovered would be taken as representative of new ways of doing philosophy.
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  • Moral Conflict and Ordinary Emotional Experience.Michael K. Morris - 1992 - Journal of Value Inquiry 26 (2):223-237.
    If we ask ourselves whether ultimate moral conflicts exist, and if we take seriously the goal of capturing ordinary emotional experience in our views about morality, we find the evidence mixed. We might have some reason for concluding that some situations are ultimate moral conflicts, but we also have good reasons of the same kind for concluding that these situations are not ultimate moral conflicts. So this kind of argument does not provide secure enough footing for any sort of powerful (...)
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