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Working from Within: The Nature and Development of Quine's Naturalism

New York: Oxford University Press (2018)

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  1. Canonizing Dewey: Naturalism, Logical Empiricism, and the Idea of American Philosophy*: Andrew Jewett.Andrew Jewett - 2011 - Modern Intellectual History 8 (1):91-125.
    Between World War I and World War II, the students of Columbia University's John Dewey and Frederick J. E. Woodbridge built up a school of philosophical naturalism sharply critical of claims to value-neutrality. In the 1930s and 1940s, the second-generation Columbia naturalists and their students who later joined the department reacted with dismay to the arrival on American shores of logical empiricism and other analytic modes of philosophy. These figures undermined their colleague Ernest Nagel's attempt to build an alliance with (...)
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  • Simple Mindedness: In Defense of Naive Naturalism in the Philosophy of Mind.≪/Article-Title≫≪ Cont. [REVIEW]Katalin Balog & Jennifer Hornsby - 1999 - Philosophical Review 108 (4):562-565.
    Hornsby is a defender of a position in the philosophy of mind she calls “naïve naturalism”. She argues that current discussions of the mind-body problem have been informed by an overly scientistic view of nature and a futile attempt by scientific naturalists to see mental processes as part of the physical universe. In her view, if naïve naturalism were adopted, the mind-body problem would disappear. I argue that her brand of anti-physicalist naturalism runs into difficulties with the problem of mental (...)
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  • Cours de Philosophie Positive.Auguste Comte & Bachelier - 1830 - Bachelier, ....
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  • On Referring.P. F. Strawson - 1950 - Mind 59 (235):320-344.
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  • Frege, the Tractatus, and the Logocentric Predicament.Thomas G. Ricketts - 1985 - Noûs 19 (1):3-15.
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  • Locke, Berkeley, Hume: Central Themes.Jonathan Bennett - 1972 - Philosophy 47 (180):175-176.
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  • The Concept of Mind.Gilbert Ryle - 1949 - Hutchinson & Co.
    This now-classic work challenges what Ryle calls philosophy's "official theory," the Cartesians "myth" of the separation of mind and matter. Ryle's linguistic analysis remaps the conceptual geography of mind, not so much solving traditional philosophical problems as dissolving them into the mere consequences of misguided language. His plain language and esstentially simple purpose place him in the traditioin of Locke, Berkeley, Mill, and Russell.
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  • Introduction to Semantics.Rudolf Carnap - 1942 - Cambridge: Harvard University Press.
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  • Natural Kinds.W. V. O. Quine - 2011 - In Robert B. Talisse & Scott F. Aikin (eds.), The Pragmatism Reader: From Peirce Through the Present. Princeton University Press. pp. 234-248.
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  • Philosophical Foundations of Physics. An Introduction to the Philosophy of Science.Rudolf Carnap & Martin Gardner - 1967 - Synthese 17 (1):366-367.
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  • Ontological Relativity and Other Essays.Willard van Orman Quine - unknown
    Ontological. Relativity. and. Other. Essays. W. V. QUINE This volume consists of the first of the John Dewey Lectures delivered under the auspices of Columbia University's Philosophy Department as well as other essays by the author.
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  • Quine and Pragmatism.Heikki J. Koskinen & Sami Pihlström - 2006 - Transactions of the Charles S. Peirce Society 42 (3):309-346.
    : This paper discusses critically W.V. Quine's relation to the tradition of pragmatism. Even though Quine is often regarded as a pragmatist, it is far from clear what his commitment to pragmatism actually amounts to. It is argued that while there are pragmatist elements in Quine's position, this is not sufficient to classify him as a pragmatist in any strong historical sense; indeed, he was not even clear himself what it means to be a pragmatist. It is also shown that (...)
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  • Recent Themes in the History of Early Analytic Philosophy.Juliet Floyd - 2009 - Journal of the History of Philosophy 47 (2):pp. 157-200.
    A survey of the emergence of early analytic philosophy as a subfield of the history of philosophy. The importance of recent literature on Frege, Russell, and Wittgenstein is stressed, as is the widening interest in understanding the nineteenth-century scientific and Kantian backgrounds. In contrast to recent histories of early analytic philosophy by P.M.S. Hacker and Scott Soames, the importance of historical and philosophical work on the significance of formalization is highlighted, as are the contributions made by those focusing on systematic (...)
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  • Second Philosophy: A Naturalistic Method.Penelope Maddy - 2007 - Oxford University Press.
    Many philosophers these days consider themselves naturalists, but it's doubtful any two of them intend the same position by the term. In Second Philosophy, Penelope Maddy describes and practices a particularly austere form of naturalism called "Second Philosophy". Without a definitive criterion for what counts as "science" and what doesn't, Second Philosophy can't be specified directly ("trust only the methods of science" for example), so Maddy proceeds instead by illustrating the behaviors of an idealized inquirer she calls the "Second Philosopher". (...)
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  • From a Philosophical Point of View: Selected Studies.Morton White - 2004 - Princeton University Press.
    One of the most important philosophers of recent times, Morton White has spent a career building bridges among the increasingly fragmented worlds of the humanities, social sciences, and natural sciences. From a Philosophical Point of View is a selection of White's best essays, written over a period of more than sixty years. Together these selections represent the belief that philosophers should reflect not only on mathematics and science but also on other aspects of culture, such as religion, art, history, law, (...)
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  • Future Pasts: The Analytic Tradition in Twentieth Century Philosophy.Juliet Floyd & Sanford Shieh (eds.) - 2001 - Oxford University Press.
    This collection of previously unpublished essays presents a new approach to the history of analytic philosophy--one that does not assume at the outset a general characterization of the distinguishing elements of the analytic tradition. Drawing together a venerable group of contributors, including John Rawls and Hilary Putnam, this volume explores the historical contexts in which analytic philosophers have worked, revealing multiple discontinuities and misunderstandings as well as a complex interaction between science and philosophical reflection.
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  • On the Church-Frege Solution of the Paradox of Analysis.Morton G. White - 1948 - Philosophy and Phenomenological Research 9 (2):305-308.
    Church has recently proposed a solution of the paradox of analysis as propounded by Langford in which Church makes use of Frege's distinction between the sense (Sinn) of a name and its denotation (Bedeutung). The main purpose of the present note. is to show that a, version of the paradox may be presented which is not directly solved by Church in his review but which, in turn, may be solved by using; another distinction of Frege-that between the ordinary (gewihnlich) and (...)
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  • The Concept of Mind.Gilbert Ryle - 1949 - Revue Philosophique de la France Et de l'Etranger 141:125-126.
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  • What is Analytic Philosophy.Hanjo Glock - 2008 - Journal for the History of Analytical Philosophy 2 (2).
    Special Issue: What is Analytic Philosophy.
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  • Perspectives on Quine.Robert B. Barrett & Roger F. Gibson (eds.) - 1990 - Blackwell.
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  • Naturalism Reconsidered.Ernest Nagel - 1954 - Proceedings and Addresses of the American Philosophical Association 28:5 - 17.
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  • Naturalism.Arthur C. Danto - 1967 - In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York: Macmillan. pp. 5--448.
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  • From a Logical Point of View.W. V. O. Quine - 1953 - Harvard University Press.
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  • Naturalism.David Papineau - 2007 - Stanford Encyclopedia of Philosophy.
    The term ‘naturalism’ has no very precise meaning in contemporary philosophy. Its current usage derives from debates in America in the first half of the last century. The self-proclaimed ‘naturalists’ from that period included John Dewey, Ernest Nagel, Sidney Hook and Roy Wood Sellars. These philosophers aimed to ally philosophy more closely with science. They urged that reality is exhausted by nature, containing nothing ‘supernatural’, and that the scientific method should be used to investigate all areas of reality, including the (...)
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  • Meaning and Necessity: A Study in Semantics and Modal Logic.Rudolf Carnap - 1957 - Philosophy of Science 24 (1):92-92.
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  • Principia Ethica.G. E. Moore - 1903 - Dover Publications.
    First published in 1903, this volume revolutionized philosophy and forever altered the direction of ethical studies. A philosopher’s philosopher, G. E. Moore was the idol of the Bloomsbury group, and Lytton Strachey declared that Principia Ethica marked the rebirth of the Age of Reason. This work clarifies some of moral philosophy’s most common confusions and redefines the science’s terminology. Six chapters explore: the subject matter of ethics, naturalistic ethics, hedonism, metaphysical ethics, ethics in relation to conduct, and the ideal. Moore's (...)
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  • Pursuit of Truth.Michael Williams - 1992 - Journal of Philosophy 89 (1):48-51.
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  • Theories and Things.Colin McGinn - 1983 - Journal of Philosophy 80 (4):239-246.
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  • Quine Gets The Last Word.Gary Ebbs - 2011 - Journal of Philosophy 108 (11):617-632.
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  • Quining Naturalism.Huw Price - 2007 - Journal of Philosophy 104 (8):375-402.
    Scientific naturalism is a metaphysical doctrine, a view about what there is, or what we ought to believe that there is. It maintains that natural science should be our guide in matters metaphysical: the ontology we should accept is the ontology that turns out to be required by science. Quine is often regarded as the doyen of scientific naturalists, though the supporting cast includes such giants as David Lewis and J. J. C. Smart.
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  • “How to Read ‘Epistemology Naturalized’”.Bredo C. Johnsen - 2005 - Journal of Philosophy 102 (2):78 - 93.
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  • Progress on Two Fronts.W. V. Quine - 1996 - Journal of Philosophy 93 (4):159-163.
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  • Progress On Two Fronts.W. V. Quine - 1996 - Journal of Philosophy 93 (4):159-163.
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  • Structure and Nature.W. V. Quine - 1992 - Journal of Philosophy 89 (1):5-9.
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  • The Refutation of Indeterminacy.Jerrold J. Katz - 1988 - Journal of Philosophy 85 (5):227-252.
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  • Indeterminacy of Translation Again.W. V. Quine - 1987 - Journal of Philosophy 84 (1):5-10.
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  • Indeterminacy of Translation Again.W. V. Quine - 1987 - Journal of Philosophy 84 (1):5-10.
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  • A Philosophical Letter of Alfred Tarski.Morton White - 1987 - Journal of Philosophy 84 (1):28-32.
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  • Rationality, Translation, and Epistemology Naturalized.Thomas G. Ricketts - 1982 - Journal of Philosophy 79 (3):117-136.
    Quine takes physics to be the ultimate arbiter of what there is. [AL 1/29/2004].
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  • What Price Bivalence?W. V. Quine - 1981 - Journal of Philosophy 78 (2):90-95.
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  • The Roots of Reference.Gilbert Harman - 1975 - Journal of Philosophy 72 (13):388-396.
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  • Quine in Perspective.Richard Schuldenfrei - 1972 - Journal of Philosophy 69 (1):5.
    Proper understanding of Quine's texts is a necessary prerequisite for evaluating his arguments. Quine is a scientist. [AL 1/29/2004].
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  • Ontological Relativity.W. V. Quine - 1968 - Journal of Philosophy 65 (7):185-212.
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  • Russell's Ontological Development.W. V. Quine - 1966 - Journal of Philosophy 63 (21):657-667.
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  • Identity, Ostension, and Hypostasis.W. V. Quine - 1950 - Journal of Philosophy 47 (22):621-633.
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  • Are Naturalists Materialists?John Dewey, Sidney Hook & Ernest Nagel - 1945 - Journal of Philosophy 42 (September):515-530.
    Professor [H.W.] Sheldon's critique of contemporary naturalism as professed in the volume Naturalism and the Human Spirit consists of one central "accusation": naturalism is materialism pure and simple. This charge is supported by his further claim that since the scientific method naturalists espouse for acquiring reliable knowledge of nature is incapable of yielding knowledge of the mental or spiritual "nature" for the naturalist is definitionally limited to "physical nature." He therefore concludes that instead of being a philosophy which can settle (...)
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  • Designation and Existence.Willard V. Quine - 1939 - Journal of Philosophy 36 (26):701-709.
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  • "Truth" as Conceived by Those Who Are Not Professional Philosophers.E. N. - 1939 - Journal of Philosophy 36 (3):78-80.
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  • Mind and the World-Order: Outline of a Theory of Knowledge.Charles A. Baylis - 1930 - Journal of Philosophy 27 (12):320-327.
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  • Evolutionary Naturalism.Maurice Picard - 1922 - Journal of Philosophy 19 (21):582-587.
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