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  1. Actual Minds, Possible Worlds.Jerome Bruner - 1986
    Bruner sets forth nothing less than a new agenda for the study of the mind. He examines the irrepressibly human acts of imagination that allow us to make experience meaningful; he calls this side of mental activity the “narrative mode,” and his book makes important advances in the effort to unravel its nature.
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  • (1 other version)Remembering: A Study in Experimental and Social Psychology.F. C. Bartlett - 1933 - Philosophy 8 (31):374-376.
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  • Writing at the Margin: Discourse Between Anthropology and Medicine.Arthur Kleinman - 1995 - Univ of California Press.
    This text explores the border between medical and social problems, the boundary between health and social change. The book studies the body as the mediator between individual and collective experience, finding that many health problems, for example the trauma of violence or depression in the course of chronic pain, are less individual medical problems than interpersonal experiences of social suffering. It argues for an ethnographic approach to moral practice in medicine, one that embraces the infrapolitical context of illness, responses to (...)
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  • What Really Matters: Living a Moral Life Amidst Uncertainty and Danger.Arthur Kleinman - 2007 - Oup Usa.
    Through arresting narratives we meet a woman aiding refugees in sub-Saharan Africa, facing the chaos of a meaningless society and a doctor trying to stay alive during Mao's cultural revolution - individuals challenged by their societies and in existential moral experiences that define what it means to be human.
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  • Culture and Mind: Their Fruitful Incommensurability.Jerome Bruner - 2008 - Ethos: Journal of the Society for Psychological Anthropology 36 (1):29-45.
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  • The Narrative Organization of Collective Memory.James V. Wertsch - 2008 - Ethos: Journal of the Society for Psychological Anthropology 36 (1):120-135.
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  • Reading Minds and Telling Tales in a Cultural Borderland.Cheryl Mattingly - 2008 - Ethos: Journal of the Society for Psychological Anthropology 36 (1):136-154.
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