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  1. Archaeology and cognitive evolution.Thomas Wynn - 2002 - Behavioral and Brain Sciences 25 (3):389-402.
    Archaeology can provide two bodies of information relevant to the understanding of the evolution of human cognition – the timing of developments, and the evolutionary context of these developments. The challenge is methodological. Archaeology must document attributes that have direct implications for underlying cognitive mechanisms. One example of such a cognitive archaeology is found in spatial cognition. The archaeological record documents an evolutionary sequence that begins with ape-equivalent spatial abilities 2.5 million years ago and ends with the appearance of modern (...)
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  • Review of Science and Relativism: Some Key Controversies in the Philosophy of Science. Larry Laudan. [REVIEW]Paul Feyerabend - 1992 - Isis 83 (2):367-368.
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  • Conceptual analysis and reductive explanation.David J. Chalmers & Frank Jackson - 2001 - Philosophical Review 110 (3):315-61.
    Is conceptual analysis required for reductive explanation? If there is no a priori entailment from microphysical truths to phenomenal truths, does reductive explanation of the phenomenal fail? We say yes . Ned Block and Robert Stalnaker say no.
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  • Mental Representation.David Pitt - 2020 - Stanford Encyclopedia of Philosophy.
    The notion of a "mental representation" is, arguably, in the first instance a theoretical construct of cognitive science. As such, it is a basic concept of the Computational Theory of Mind, according to which cognitive states and processes are constituted by the occurrence, transformation and storage (in the mind/brain) of information-bearing structures (representations) of one kind or another.
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  • The Two-Dimensional Argument Against Materialism.David Chalmers - 2009 - In Brian P. McLaughlin & Sven Walter (eds.), Oxford Handbook to the Philosophy of Mind. Oxford University Press.
    A number of popular arguments for dualism start from a premise about an epistemic gap between physical truths about truths about consciousness, and infer an ontological gap between physical processes and consciousness. Arguments of this sort include the conceivability argument, the knowledge argument, the explanatory-gap argument, and the property dualism argument. Such arguments are often resisted on the grounds that epistemic premises do not entail ontological conclusion. My view is that one can legitimately infer ontological conclusions from epistemic premises, if (...)
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  • Terrestriality, bipedalism and the origin of language.Leslie C. Aiello - 1996 - In Evolution of Social Behaviour Patterns in Primates and Man. pp. 269-289.
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