Results for 'A. V. Halapsis'

1000+ found
Order:
See also
Alex V. Halapsis
Dnipropetrovsk State University of Internal Affairs
  1.  28
    The Measure of All Gods: Religious Paradigms of the Antiquity as Anthropological Invariants.A. V. Halapsis - 2018 - Anthropological Measurements of Philosophical Research 14:158-171.
    Purpose of the article is the reconstruction of ancient Greek and ancient Roman models of religiosity as anthropological invariants that determine the patterns of thinking and being of subsequent eras. Theoretical basis. The author applied the statement of Protagoras that "Man is the measure of all things" to the reconstruction of the religious sphere of culture. I proceed from the fact that each historical community has a set of inherent ideas about the principles of reality, which found unique "universes of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  2.  97
    Gods of Transhumanism.Alex V. Halapsis - 2019 - Anthropological Measurements of Philosophical Research 16:78-90.
    Purpose of the article is to identify the religious factor in the teaching of transhumanism, to determine its role in the ideology of this flow of thought and to identify the possible limits of technology interference in human nature. Theoretical basis. The methodological basis of the article is the idea of transhumanism. Originality. In the foreseeable future, robots will be able to pass the Turing test, become “electronic personalities” and gain political rights, although the question of the possibility of machine (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  3.  61
    Miracles and the Perfection of Being: The Theological Roots of Scientific Concepts.Alex V. Halapsis - 2016 - Anthropological Measurements of Philosophical Research 9:70-77.
    Purpose of the article is to study the Western worldview as a framework of beliefs in probable supernatural encroachment into the objective reality. Methodology underpins the idea that every cultural-historical community envisions the reality principles according to the beliefs inherent to it which accounts for the formation of the unique “universes of meanings”. The space of history acquires the Non-Euclidean properties that determine the specific cultural attitudes as well as part and parcel mythology of the corresponding communities. Novelty consists in (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   2 citations  
  4.  35
    The Measure of All Gods: Religious Paradigms of the Antiquity as Anthropological Invariants.Alex V. Halapsis - 2018 - Anthropological Measurements of Philosophical Research 14:158-171.
    Purpose of the article is the reconstruction of ancient Greek and ancient Roman models of religiosity as anthropological invariants that determine the patterns of thinking and being of subsequent eras. Theoretical basis. The author applied the statement of Protagoras that "Man is the measure of all things" to the reconstruction of the religious sphere of culture. I proceed from the fact that each historical community has a set of inherent ideas about the principles of reality, which found unique "universes of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  5.  26
    Ultima ratio deorum.Alex V. Halapsis - 2016 - Anthropological Measurements of Philosophical Research 10:100-106.
    Purpose of this article is to investigate the role that the "miraculous" – that is, everything that goes beyond “natural” – plays in the worldview of Western man. Methodology. I do not consider “miracles” as the facts of nature, but as the facts of culture, so in this article I am not talking about specific cases of violation of “laws of nature”, but about the place of “miraculous” in the view of the world of Western man and those transformations, that (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  6.  20
    Urbis Et Orbis: Non-Euclidean Space of History.Alex V. Halapsis - 2015 - The European Philosophical and Historical Discourse 1 (2):37-42.
    Social space is superimposed on the civilization map of the world whereas the social time is correlated with the duration of civilization existence. Within own civilization the concept space is non-homogeneous, there are “singled out points” — “concept factories”. As social structures, cities may exist rather long, sometimes during several millennia, but as concept centres they are limited by the duration of civilization existence. If civilization is a “concept universe”, nobody and nothing may cross the boundaries, which include cities as (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  7.  43
    Roman Patriotism and Christian Religion.Alex V. Halapsis - 2017 - Socio-Political Processes 6 (2-3):251-267.
    Ideology is an important part of the political mechanism that helps to ensure the loyalty of citizens to the state and give it a moral basis and justification. Roman patriotism was deeply religious. The community was the subject of faith, but also faith was a state duty, a testimony of trustworthiness. Personal religiosity was res privata, but loyalty to the state cult was res publica. Roman ideology was based on respect for ancestors, respect for the institution of the family and (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  8.  24
    Individualism: Allowed Access.Alex V. Halapsis - 2018 - Politology Bulletin 80:35-45.
    The purpose of the article is to identified the origin and essence of Western individualism. Methods of research. I used the methodology of post-nonclassical metaphysics of history, as well as the methods of epistemological polytheism and comparative. Results. The first sprouts of individualism can be detected in Greek poleis. It is the crisis of the polis system in Ancient Greece that predetermined the disappointment of the Greeks in the old collectivist ideals. Roman collectivism quite naturally got along with ideas about (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  9.  23
    The World Without Money: Economic and Socio-Cultural Transformations of the Value Equivalent.Alex V. Halapsis - 2018 - Scientific Knowledge: Methodology and Technology 40 (1):126-135.
    The notion of “worth” and “value” throughout human history was only partly dependent on economic reasons. Arrangements about what is considered an equivalent value/measure of wealth are the result of complex interdependencies of economic, social and cultural factors. For thousands of years people have used precious metals as universal equivalent and main measure of wealth; full-value metal money was, in fact, only reinforced by the authority of state (ruler) evidence of presence certain amount of precious metal. The rejection of valuable (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  10.  11
    Iovem Imperium, or Sacred Aspects of Roman “Globalization”.Alex V. Halapsis - 2014 - Scientific Cognition: Methodology and Technology 33 (2):173-178.
    The article deals with the question of the “globalization” project of the Roman civilization. Author asserts that the Romans had a specific “globalization” project. The construct “Iovem imperium” can explain the phenomenon of the Roman self-government and “sacred claim” of Roman community to domination in other lands. Pax Romana was conceived as an expression of Roman power (imperium), the boundaries of the Roman Republic were perceived as the border of the civilized world. Augustus was a brilliant manager, who could implement (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  11.  24
    Number and Reality: Sources of Scientific Knowledge.Alex V. Halapsis - 2016 - ScienceRise 23 (6):59-64.
    Pythagoras’s number doctrine had a great effect on the development of science. Number – the key to the highest reality, and such approach allowed Pythagoras to transform mathematics from craft into science, which continues implementation of its project of “digitization of being”. Pythagoras's project underwent considerable transformation, but it only means that the plan in knowledge is often far from result.
    Download  
     
    Export citation  
     
    Bookmark  
  12.  24
    On the Nature of the Gods, or “Epistemological Polytheism” as History Comprehension Method.Alex V. Halapsis - 2015 - The European Philosophical and Historical Discourse 1 (1):53-59.
    The article is devoted to the issue of history comprehension of the ancient societies in the context of their religious identity. Religion is one of the fundamental elements of civilization idea (“ontological project”); it constructs “universe” that is distinguished by the “laws of nature”, specific only for it. To make “communication” with ancient people maximally authentic, the researcher should not only recognize their right to look at the “world” in its own way, but also accept its “laws”, that means – (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  13.  27
    Visa to Heaven: Orpheus, Pythagoras, and Immortality.Alex V. Halapsis - 2016 - ScienceRise 25 (8):60-65.
    The article deals with the doctrines of Orpheus and Pythagoras about the immortality of the soul in the context of the birth of philosophy in ancient Greece. Orpheus demonstrated the closeness of heavenly (divine) and earthly (human) worlds, and Pythagoras mathematically proved their fundamental identity. Greek philosophy was “an investment in the afterlife future”, being the product of the mystical (Orpheus) and rationalist (Pythagoras) theology.
    Download  
     
    Export citation  
     
    Bookmark  
  14.  22
    Digital Technologies and Reforging the Iron Men.Alex V. Halapsis - 2016 - ScienceRise 24 (7):55-61.
    Digital technologies not only to transform the social and cultural reality; they are making changes in the human nature. Therefore, it makes sense to speak about Silicon Race (SiRace). Iron men descends from the world history scene. This process is irreversible, but realizing in emerging with the prospects and the risks that accompany them, we can direct the efforts to ensure that reforging the iron men will be successful.
    Download  
     
    Export citation  
     
    Bookmark  
  15. ‘What’s Teleology Got To Do With It?’ A Reinterpretation of Aristotle’s Generation of Animals V.Mariska Leunissen & Allan Gotthelf - 2010 - Phronesis 55 (4):325-356.
    Despite the renewed interest in Aristotle’s Generation of Animals in recent years, the subject matter of GA V, its preferred mode(s) of explanation, and its place in the treatise as a whole remain misunderstood. Scholars focus on GA I-IV, which explain animal generation in terms of efficient-final causation, but dismiss GA V as a mere appendix, thinking it to concern (a) individual, accidental differences among animals, which are (b) purely materially necessitated, and (c) are only tangentially related to the topics (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  16.  35
    Review of the book: E.D. Bakulina, A.V. Yablokov. Magical bracelet. Moscow, Detskaya Literatura, 1971. [REVIEW]Andrej Poleev - 2019 - Enzymes 17.
    Рецензия на книгу: Э.Д. Бакулина, А.В. Яблоков. Волшебный браслет. Москва, Детская литература, 1971 г.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  17. Lectures on the History of Moral and Political Philosophy G.A. Cohen; Edited by Jonathan Wolff Princeton: Princeton University Press, 2014; V + 360 Pp. $35.00. [REVIEW]Kyle Johannsen - 2014 - Dialogue 53 (3):575-7.
    Download  
     
    Export citation  
     
    Bookmark  
  18.  80
    Typologizácia morálky a mravných subjektov v etike sociálnych dôsledkov.V. Gluchman - forthcoming - Filozofia.
    The analysis of moral subject in consequentialist ethics (as a kind of nonutilitaristic consequentialism) aims to show, that moral subject is of basie importance for it - regardeless to the fact, that its analysis focuses predominantly on action and its concequences. It is the moral subject, which enables the action and its consequences to be performed. So understanding the conditions of moral subjecťs action means understanding the moral subject itself. This understanding draws upon the typology of moral subjects that makes (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  19.  99
    Centrum a periferie v historiografii filosofie: Petr Olivi a středověká nauka o duši.Lukáš Lička - 2016 - In Marek Otisk & Adam Olech (eds.), Filosofie v provincii / Filozofia na prowincji. Ostravská univerzita. pp. 104-119.
    Centre and Periphery in the Historiography of Philosophy: Peter Olivi and Medieval Psychology The paper inquiries into the (historiographical) question what does it mean to be a “marginal thinker” in the context of the medieval philosophy. The question is investigated on the example of Franciscan philosopher and theologian Peter Olivi (1248/49–1298) and his philosophical psychology. First, a preliminary option is introduced: for a thinker, being “marginal” depends on his relation to who is considered to be canonical. Since the most famous (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  20.  19
    Vztah Mezi Principy a Modely V Sémantickém Pojetí Vědeckých Teorií.Lukáš Hadwiger Zámečník - 2012 - Teorie Vědy / Theory of Science 34 (4):469-493.
    Zkoumání je založeno na reflexi sémantického pojetí vědec- kých teorií Ronalda Giera. Gierova východiska a závěry jsou podrobeny kritice, na jejímž základě autor buduje svou vlastní variantu modelově založeného pojetí teorií. Hlavním cílem příspěvku je konceptualizace vztahu mezi principy a modely s důrazem na to, že tento vztah může zakládat dynamiku teorie, respektive posloupnosti teorií. Souhrnně bude v příspěvku prověřována řada tezí: 1) Základními prvky teorie jsou modely, které slouží jako nosiče principů. 2) Modely hrají rozhodující roli při pojmové výstavbě (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  21.  30
    Comment on David G. Anderson & Dmitry V. Arzyutov, “The Etnos Archipelago: Sergei M. Shirokogoroff and the Life History of a Controversial Anthropological Concept”.Jeff Kochan - 2019 - Current Anthropology 60 (6):741-73 (pp. 760-1).
    In response to Anderson and Arzyutov’s paper, I argue that ambiguities in the Russian social-scientific concept of “etnos” reveal its place in what I call a “field style” for thinking and doing science. Tolerance for ambiguity is, I suggest, a methodological strength of the field sciences. I support these reflections by also addressing the etnos concept’s origins in the complex history of Ukrainian nationalism.
    Download  
     
    Export citation  
     
    Bookmark  
  22.  65
    Reason in Action in Aristotle: A Reading of EE V.12/NE VI.12.Juan S. Piñeros Glasscock - 2019 - Journal of the History of Philosophy 57 (3):391-417.
    I present a reading of EE 5.12/NE 6.12 according to which Aristotle argues for an executive account of φρόνησις (practical wisdom) to show why it is useful to possess this virtue. On this account, the practically wise person's actions are expressive of his knowledge of the fine, a knowledge that only the practically wise person has. This is why he must not only be a good deliberator, but also cunning (δεινότης), able to execute his actions well. An important consequence of (...)
    Download  
     
    Export citation  
     
    Bookmark  
  23. Recurrent Processing Theory (RPT) V. Global Neuronal Workspace Theory (GNWT). A Comment on Pitts Et Al 2018.Carlos Montemayor & Harry Haladjian - 2019 - Philosophical Transactions of the Royal Society B 374.
    The relationship between attention and consciousness is one that is crucial for understanding perception and different types of conscious experience, and we commend this analysis of the topic by Pitts, Lutsyshyna, and Hillyard (2018). We have also examined this relationship closely (e.g., Montemayor & Haladjian, 2015) and would like to point out a few potential contradictions in the Pitts et al. paper that require clarification, particularly in the attempt to reconcile aspects of recurrent processing theory (RPT) with global neuronal workspace (...)
    Download  
     
    Export citation  
     
    Bookmark  
  24. Neuroscience V. Privacy? : A Democratic Perspective.Annabelle Lever - 2012 - In Sarah Richmond, Geraint Rees & Sarah J. L. Edwards (eds.), I Know What You're Thinking: Brain Imaging and Mental Privacy. Oxford University Press. pp. 205.
    Recent developments in neuroscience create new opportunities for understanding the human brain. The power to do good, however, is also the power to harm, so scientific advances inevitably foster as many dystopian fears as utopian hopes. For instance, neuroscience lends itself to the fear that people will be forced to reveal thoughts and feelings which they would not have chosen to reveal, and of which they may be unaware. It also lends itself to the worry that people will be encouraged (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  25. Caselaw H V R: A Final Analysis.Sally Ramage - manuscript
    This is a case that should go to the European Court of Human Rights. A decent, senior qualified family doctor was accused by his mentally ill daughter of sex abuse. Without real evidence except for what the girl told another mentally ill patient at a psychiatric hospital she stayed at for several years, and wit just two witnesses, one a younger child wo saw none of the accused offences, and the other parent, struck off the General Medical Council Register for (...)
    Download  
     
    Export citation  
     
    Bookmark  
  26. Identidad religiosa e innovación filosófica en la Atenas del siglo V a.C.David Torrijos-Castrillejo - 2016 - In Juana Torres Silvia Acerbi (ed.), La religión como factor de identidad. Escolar y Mayo. pp. 11-20.
    The fifth century BC is one of the most brilliant of Greek history. Pericles, as the leader of a splendid Athens, promoted the entry into his polis of the new scientific movement that until then had developed primarily in Ionia and in the Italian peninsula. However, their research raised suspicions among the Athenians, who regarded it as a risk for traditional religion. In spite of the somewhat flexible and plural character of the Greek religion, in this period three famous trials (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  27.  35
    The Beginnings and Nature of Science in Archaic Greece [Počiatky a povaha vedy v archaickom Grécku].Pavol Labuda - 2017 - Cultural History 8 (2):176-199.
    The Beginnings and Nature of Science in Archaic Greece: The aim of the paper is to examine the beginnings and nature of science in the archaic period of ancient Greece. The method of research is historicalphilosophical. It is historical because the interpretation of the birth of science suggested by our approach corresponds with text evidence. And it is philosophical because our reconstruction of the birth of science is able to explain the dynamic nature of the stratification of science. In the (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  28.  32
    Popularizace Sociálních Věd V Kontextu Digitálního a Dialogického Obratu.Michal Šimůnek - 2013 - Teorie Vědy / Theory of Science 35 (1):55-81.
    Přibližně od druhé poloviny devadesátých let můžeme v sociálních vědách rozpoznat řadu tendencí, které nás opravňují hovořit o digitálním obratu v sociálněvědné praxi. Ačkoli důsledky digitalizace jsou pozorovatelné v mnoha oblastech sociálních věd, nejvýrazněji jsou zřejmě patrné ve znovuoživení očekávání spojovaných s tzv. dialogickým obratem a v diskusi rozpoutané kolem konceptu veřejné vědy. Tato studie vychází z kritického představení antologie a knihy-hypermédia Phillip VANNINI, Popularizing Research. Engaging New Genres, Media and Audiences. New York: Peter Lang 2012, 220 s.; Phillip VANNINI, (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  29.  27
    Experti a Laici V Demokratické Společnosti: Tři Pohledy Na Problematiku Demokratizace Vědy.Libor Benda - 2015 - Teorie Vědy / Theory of Science 37 (1):3-28.
    Studie věnuje pozornost problematice demokratizace vědy, v jejímž rámci zaujímá klíčové postavení otázka, v jaké míře a zda vůbec má mít široká veřejnost možnost zasahovat do vědní a výzkumné politiky a participovat na rozhodování v odborných záležitostech. První část studie je věnována představení dvou radikálně odlišných a vzájemně protichůdných pohledů na tuto problematiku, které byly rozpracovány v rámci poválečné filosofie vědy v dílech Michaela Polanyiho a Paula Feyerabenda a v různých podobách spolu soupeří dodnes. Tyto dva pohledy, jež nás staví (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  30. R V H [2015] A CriticalAnalysis.Sally Ramage - 2015 - Criminal Law News 80.
    Download  
     
    Export citation  
     
    Bookmark  
  31.  21
    Ontológia a metafyzika v poňatí Hartmanna a Heideggera.Alicja Pietras - 2018 - In Heidegger a metafyzika v 20. Storočí. Koszyce, Słowacja: pp. 489-513.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  32. O Devido como Garantidor da Excelência: Análises a partir do Livro V da Ethica Nicomachea.Felipe Alves da Silva - 2016 - Clareira: Revista de Filosofia da Região Amazônica 3 (1):56-86.
    O presente trabalho tem por finalidade analisar, a partir do livro V da obra Ethica Nicomachea, se a justiça poderia ser tomada como um meio que irá auxiliar os cidadãos a desenvolver plenamente as suas virtudes. Buscar-se-á fundamentar que é através da justiça que os bons cidadãos seriam formados, bem como o bom caráter seria cultivado. Analisar-se-á, também, ainda que minimamente, o que Aristóteles entende de fato por justiça, de que o justo seria dar a cada um o que lhe (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  33.  34
    Andreas Osiander v dějinách filosofie, vědy a filosofii vědy.Tomáš Nejeschleba - 2016 - Teorie Vědy / Theory of Science 38 (4):405-424.
    The article deals with the position of Lutheran theologian Andreas Osiander sen. in the history of philosophy, history of science and philosophy of science. It works on humanistic foundation of Osiander’s thought and his elaboration of the tradition of the antient wisdom and Christian cabbala of Giovanni Pico della Mirandola in particular in the biblical exegesis. The article deals with Osiander’s edition of Nicolaus Copernicus’ book De revolutionibus orbium caelestium as well and with his edition of the mathematical work of (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  34.  51
    M. Malpangotto, V. Jullien Et E. Nicolaïdis (Édit.), «L’Homme au Risque de L’Infini : Mélanges D’Histoire Et de Philosophie des Sciences Offerts À Michel Blay». [REVIEW]Jean-François Stoffel - 2014 - Revue des Questions Scientifiques 185 (4):423-424.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  35.  45
    Teorie Kulturní Mezery: Sociální Věda a Její Publikum V Díle Thorsteina Veblena a Williama F. Ogburna.Jan Balon - 2017 - Teorie Vědy / Theory of Science 39 (1):57-81.
    Článek se zaměřuje na teorie kulturní mezery, jež ve svém díle rozpracovali Thorstein Veblen a William F. Ogburn. Sleduje přitom zejména dva motivy: jak se v přístupech těchto autorů tematizuje vztah sociální vědy a jejího publika a jak je argument mezery využit k prosazování specifického pojetí „účelu“ sociální vědy. Je zde předvedeno, jak se ve dvou různých stylech psaní a ve dvou různých argumentačních strategiích v podstatě identická teorie proměňuje a současně zužitkovává k prosazení distinktivního pojetí sociální vědy. Veblenův klíčový (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  36.  39
    Život a Práce Alchymisty V Obrazech.Magda Dostálová - 2015 - Teorie Vědy / Theory of Science 37 (1):51-76.
    Tato studie se zabývá zobrazováním alchymie v malbách, knižních ilustracích i v architektuře v období raného novověku. Na jednotlivých příkladech obrazů či ilustrací prezentuje různé aspekty alchymistova života i jeho práce. Nezabývá se symbolickou alchymickou ikonografií, ale zaměří se především na zobrazování prostředí a vybavení alchymických dílen i osobností samotných alchymistů. Soustředí se zejména na vyobrazení zařízení alchymických laboratorií, s nimiž se lze setkat jak u renesančních malířů, tak v ilustracích alchymických rukopisů a poměrně ojediněle i v české architektuře. Poskytuje (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  37.  30
    Vědecká filosofie, světový názor a „Tiefsinn“: tři podoby filosofie v Husserlově článku Filosofie jako přísná věda.Aleš Novák - 2018 - Teorie Vědy / Theory of Science 40 (1):29-62.
    Fenomenologie není pouze specifická metoda filosofického zkoumání, ale též svébytná filosofická pozice. Husserl je znám a diskutován spíše jako autor právě zmíněné metody, ovšem ta přeci měla sloužit jakožto organon pro vytvoření samostatné filosofické nauky. Proto se bude v příspěvku věnovat pozornost Husserlovu chápání toho, co je to filosofie, a to v kontrastu proti dobově populárním filosofickým pozicím, jimiž byly naturalismus a filosofie světového názoru s jeho nejodpudivější podobou nazývanou Husserlem pejorativně „Tiefsinn“: důvtipná duchaplnost. Husserl zamýšlí odstranit oba zmíněné typy (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  38.  35
    Durdík a Hostinský: Počátky Darwinismu V Čechách.Karel Stibral - 2010 - Teorie Vědy / Theory of Science 32 (3):319-339.
    Text se zaměřuje na přijetí a vnímání darwinismu v českých zemích v 19. století, kdy bylo šíření a interpretace Darwinova učení paradoxně spjato s dvěma profesory estetiky z Karlo-Ferdinandovy univerzity v Praze, Josefem Durdíkem a Otakarem Hostinským. Ačkoliv poněkud zjednodušovali teorii přírodního výběru, Darwinovu teorii chápali jako příchod nového paradigmatu. Tento text představuje a srovnává interpretaci darwinismu u obou estetiků, zejména jejich stanoviska k teorii přírodního výběru, možnostem aplikace této teorie v estetice a teorii umění, a také jejich vztah k (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  39.  27
    Metódy Dedukcie a Indukcie V Spoločenskovednej Metodológii.Juraj Halas - 2016 - Teorie Vědy / Theory of Science 38 (2):205-219.
    Článok porovnáva chápanie metód dedukcie a indukcie, s ktorým pracujú vybrané texty zo spoločenskovednej metodológie, s poňatím týchto metód, o ktoré sa opiera moderná logika. Ukazuje, že viaceré príručky spoločenskovedného výskumu vychádzajú zo zastaranej koncepcie, podľa ktorej dedukcia predstavuje „postup od všeobecného k jednotlivému" a indukcia „postup od jednotlivého k všeobecnému". V niektorých prípadoch sa tiež obe metódy chybne stotožňujú s metódami výstavby teórie, prípadne sa dvojica dedukcia - indukcia mylne spája s dvojicou kvantitatívny - kvalitatívny výskum. Článok upozorňuje na (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  40.  20
    Diskuse o Evoluci Mezi Neo-Lamarckismem a Neo-Darwinismem V Českých Zemích.Tomáš Hermann & Michal Šimůnek - 2010 - Teorie Vědy / Theory of Science 32 (3):283-300.
    Studie se zabývá tím, jak se v českých zemích obráželo bouřlivé období vývoje biologického myšlení od přelomu 19. a 20. století do první světové války, kdy vedle sebe existovaly velmi různé názory na evoluci. Mnohovrstevnatost teoretickou přitom doplňuje i kulturní a vědecká mnohovrstevnatost českých zemí, kde se jednak mísí vlivy německé a české biologie na svých autonomních institucích, a jednak lze spatřovat rozdíly i mezi lokálními centry Prahou a Brnem se svými badatelskými tradicemi a nezávislými vazbami na další centra ve (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  41.  80
    Identita v liberální politické teorii a dilema kosmopolitismu [Identity in Liberal Political Theory and the Cosmopolitan Dilemma].Sylvie Bláhová & Pavel Dufek - 2018 - Filosoficky Casopis 66 (3, 4):383–399, 505–517.
    In this article we address the question of individual identity and its place – or rather omission – in contemporary discussions about the cosmopolitan extension of liberalism as the dominant political theory. The article is divided into two parts. In the first part we show that if we consistently emphasise the complementarity of the “inner” and “outer” identity of a person, which is essential to liberalism from its very beginnings, then a fundamental flaw in the liberal cosmopolitan project becomes apparent. (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark   1 citation  
  42.  68
    Teze o Přelití V Participativní Demokracii: Empirická Relevance a Normativní Udržitelnost [The Spillover Thesis in Participatory Democratic Theory: Empirical Relevance and Normative Defensibility].Jan Čambora & Pavel Dufek - 2016 - Czech Political Science Review 22 (2):75–102.
    The paper focuses on the “spillover thesis” which constitutes a pillar of much of contemporary participatory democratic theory; specifically, we assess the claim that workplace democratization leads to a higher degree of political participation amongst labourers. The paper analyses the thesis as formulated by Carole Pateman, including its later revisions triggered by ambiguous results of empirical studies aiming to (dis)prove it. The spillover thesis is then confronted with important methodological and theoretical critiques, the upshot being that in order to be (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  43.  59
    Náboženské racionale v liberální demokracii: Vyloučení, zahrnutí a hledání třetích cest [The Religious Rationale in Democracy: Exclusion, Inclusion and Search for Third Ways].Vojtěch Malý & Pavel Dufek - 2013 - Social Studies / Socialni Studia 10 (3):61–83.
    The article provides a focused overview of the recent debates in political philosophy on the role of religious arguments (as reasons for action) in liberal democracy, as well as a preliminary defence of a particular approach to the issue. Drawing on Christopher Eberle’s typology, we distinguish three main camps – Justificatory Liberalism, basing its advocacy of a “doctrine of religious restraint” on Rawls’s account of public justification; its Liberal Critics, embracing a wholly permissive position vis-à-vis religious arguments in the public (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  44.  60
    Etika ako estetika existencie v prieniku súčasnej kultúry a filozofie.Lukáš Švihura - 2017 - In Oľga Sisáková (ed.), Umenie života vo filozofickej reflexii. Prešov, Slovensko: pp. 57-78.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  45.  10
    K.-O. Apel, Discorso, verità, responsabilità, a cura di V. Marzocchi. [REVIEW]Sergio Volodia Marcello Cremaschi - 1998 - Rivista di Filosofia Neo-Scolastica 90 (1\2):317-318.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  46.  31
    O Dialektice Ve Vědě a Sociologii.Miloslav Petrusek - 2011 - Teorie Vědy / Theory of Science 33 (3):387-414.
    Po pádu totalitárních systémů, jež spočívaly na marxistické ideologii, se sociální věda začala k dialektice chovat rezervovaně, případně ji zcela vyloučila z legitimního instrumentária vědy. Studie se na pozadí vývoje a proměn dialektiky v různých sociologických koncepcích snaží odpovědět tři otázky: a) nakolik je „dialektická sociologie“ možná, b) zda nejde o redundantní termín, c) ukázat elementární principy, jimiž se „dialektické zkoumání“ sociální reality může či má řídit. V závěru ukazuje rozdílnost principů tzv. lazarsfeldovského a radikálně kritického paradigmatu v empirickém výzkumu.
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  47. W.V. Quine, Immanuel Kant Lectures, translated and introduced by H.G. Callaway.H. G. Callaway & W. V. Quine (eds.) - 2003 - Frommann-Holzboog.
    This book is a translation of W.V. Quine's Kant Lectures, given as a series at Stanford University in 1980. It provide a short and useful summary of Quine's philosophy. There are four lectures altogether: I. Prolegomena: Mind and its Place in Nature; II. Endolegomena: From Ostension to Quantification; III. Endolegomena loipa: The forked animal; and IV. Epilegomena: What's It all About? The Kant Lectures have been published to date only in Italian and German translation. The present book is filled out (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  48.  72
    Expressing Validity: Towards a Self-Sufficient Inferentialism.Ulf Hlobil - forthcoming - In Martin Blicha & Igor Sedlár (eds.), The Logica Yearbook 2019. London: College Publications.
    For semantic inferentialists, the basic semantic concept is validity. An inferentialist theory of meaning should offer an account of the meaning of "valid." If one tries to add a validity predicate to one's object language, however, one runs into problems like the v-Curry paradox. In previous work, I presented a validity predicate for a non-transitive logic that can adequately capture its own meta-inferences. Unfortunately, in that system, one cannot show of any inference that it is invalid. Here I extend the (...)
    Download  
     
    Export citation  
     
    Bookmark  
  49.  76
    Normative Ignorance: A Critical Connection Between the Insanity and Mistake of Law Defenses.Ken Levy - forthcoming - Florida State University Law Review 47.
    This Article falls into three general parts. The first part starts with an important question: is the insanity defense constitutionally required? The United States Supreme Court will finally try to answer this question next term in the case of Kahler v. Kansas. -/- I say “finally” because the Court refused to answer this question in 2012 when it denied certiorari to an appeal brought by John Joseph Delling, a severely mentally ill defendant who was sentenced to life in prison three (...)
    Download  
    Translate
     
     
    Export citation  
     
    Bookmark  
  50. Frege's Basic Law V and Cantor's Theorem.Manuel Bremer - manuscript
    The following essay reconsiders the ontological and logical issues around Frege’s Basic Law (V). If focuses less on Russell’s Paradox, as most treatments of Frege’s Grundgesetze der Arithmetik (GGA)1 do, but rather on the relation between Frege’s Basic Law (V) and Cantor’s Theorem (CT). So for the most part the inconsistency of Naïve Comprehension (in the context of standard Second Order Logic) will not concern us, but rather the ontological issues central to the conflict between (BLV) and (CT). These ontological (...)
    Download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 1000