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Adrian Boldișor
University of Craiova
  1.  6
    Orthodoxy and Islam.Adrian Boldisor - 2016 - Studia Oecumenica 16 (16):401-419.
    Within the historical approach on interreligious dialogue, it should not be overlooked that the representatives of Orthodox Churches were actively involved in promoting and supporting interreligious dialogue by participating in the meetings that have focused on relations with people of other religions. In this context, the Orthodox Churches come with a whole tradition that stretches to the early centuries, the relations with Jews and Muslims being an integral part of the history of Orthodox Christianity. The Orthodox Christians, with their bi-millennium (...)
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  2.  7
    Istoria credinţelor şi ideilor religioase, opus magnum eliadian.Adrian Boldisor - 2021 - Mitropolia Olteniei 3 (9-12):82-92.
    The History of Religious Beliefs and Ideas represents the Eliadian opus magnum, as the Romanian scholar notes in the pages of his Journal. The work, published in three volumes, contains, from a historical perspective, the ideas about the sacred and the profane that Eliade developed in previous works from a phenomenological perspective. Although criticisms have been leveled at Mircea Eliade’s presentation of religious data in this monumental work, The History of Religious Beliefs and Ideas remains a point of reference for (...)
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  3.  6
    ORTHODOXY, PLURALISM AND GLOBALIZATION.Adrian Boldișor - 2021 - Orthodox Theology in Dialogue 7 (7):94-113.
    From a religious point of view, pluralism refers both to the pluralism of religions; a type of reality present throughout the world, and to the pluralism of the possibilities of religious engagement in solving the problems that people’s lives raise. Pluralism is closely linked to current democratic systems and regimes that place particular emphasis on freedom and equality, integrating diversity and differences of all types. The process of globalization is dual in its nature, and it can be both potentially good (...)
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  4.  22
    Importance of the Sacrament of Baptism for the Contemporary World. The Orthodox Perspective.Adrian Boldisor - 2019 - Studia Teologiczno-Historyczne 39 (2):85-99.
    Baptism has been a focus of significant discussion in the ecumenical movement, as the different churches seek a common understanding of Baptism, with the goal of mutual recognition. The Orthodox Church has been involved in these conversations from the beginning. The present article is an attempt to trace the participation of the Orthodox representatives in these dialogues on Baptism, both at the level of the World Council of Churches and in bilateral dialogues. It explains the Orthodox understanding of Baptism as (...)
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  5.  17
    Human Rights in Orthodoxy and Islam. A Comparative Approach.Adrian Boldisor - 2015 - Review of Ecumenical Studies 1 (1):116-133.
    In a world where increasingly more voices from different geographical areas talk speak about equality between people, religions are called to uphold and preach human dignity and rights of all people, without taking account of race, sex or religion. In the interreligious dialog, the meetings between representatives of Christianity and Islam have multiplied considerably and they deal with themes analyzing preaching and defending human rights at all levels of life. From the preceding discussion it is clear that the human rights (...)
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  6.  14
    DE LA EDINBURGH 1910 LA EDINBURGH 2010. LUCRARILE COMISIEI A IV-A.Adrian Boldișor - 2011 - Analele Universităţii Din Craiova, Seria Istorie 20 (2):299-315.
    In 1910, delegates from all over the World met together for ten days in Edinburgh, for the First World Missionary Conference. For many people, these conferences marked the first step of the end of the colonial missionary era. The importance of Edinburgh 1910 must be seen in the following the conference. On the 6th of August 2010, the Committee in charge with organizing the meeting, celebrated a century from the first missionary Conference in Edinburgh and presented the conclusions of these (...)
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  7.  14
    RAPORTUL DINTRE HOMO RELIGIOSUS ȘI OMUL CRESTIN ÎN GÂNDIREA LUI MIRCEA ELIADE.Adrian Boldisor - 2010 - Analele Institutului de Isrorie G. Baritiu Din Cluj Napoca 8 (8):235-250.
    This study is an analysis of the relationship between homo religiosus and the Christian man, as it emerges from Mircea Eliade’s work. His ideas concerning the dialectics sacred-profane are related to homo religiosus, the man of the traditional societies. According to Eliade’s vision, one can use the term homo religiosus only within the context of his universe. Many mythical themes are present in the modern world, but it is difficult to identify them, going through the process of desacralization. The “mythical” (...)
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  8.  13
    Actualitatea Sfintilor Trei Ierarhi.Adrian Boldișor - 2013 - Mitropolia Olteniei 1 (1-4):244-254.
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  9.  13
    Se poate vorbi despre o „ciocnire a civilizaţiilor” în secolul XXI ?Adrian Boldisor - 2020 - Mitropolia Olteniei 3 (9-12):70-84.
    Nowadays, in the context of the growing migration of the Muslim population in Europe, caused by the wars in Syria and other areas, the question is increasingly being asked whether there is a danger of „Islamization of Europe” following the „clash of civilizations”. The last formula is not new. It created a real dispute in the past. But the discussions must also take into account other questions that are currently being asked: is there still a Christian Europe? Is it possible (...)
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  10.  11
    Fenomenul religios între filozofie și teologie.Adrian Boldișor - 2013 - Revista Teologică 95 (4):85-104.
    În anul 1942 Pr. D. Stăniloae publica cartea Poziţia Domnului Blaga faţă de Creştinism şi Ortodoxie, o „reacţie” la ideile pe care filozoful Lucian Blaga le formulase în cărţile sale, mai ales în Trilogii. Atitudinea Pr. Stăniloae nu este singulară, dar este cea care a stârnit controverse dintre cele mai interesante. Ideile de bază ale acestei cărţi, ca şi ale articolelor ce s-au scris după, au în centrul lor definirea religiei şi caracteristicile fenomenului religios, poziţiile fiind diferite: teologică şi filozofică. (...)
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  11.  9
    A CONTROVERSY: ELIADE AND ALTIZER.Adrian Boldisor - 2014 - In Cristina Scarlat (ed.), MIRCEA ELIADE ONCE AGAIN. Iași, România: pp. 247-280.
    In these discussions between Mircea Eliade and Thomas Altizer we can recognise two important things: there are some points of contact between these two thinkers and some differences. The problem lies in determining whether or not these points of contact are simply two different ways of understanding the same concepts. On the one hand,“Death of God” theology was in vogue in the United States in the 1960s, but today has few adherents. However, a new evaluation of this theological movement is (...)
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  12.  9
    Momente tensionate în cadrul dialogului modern dintre creștini și musulmani.Adrian Boldișor - 2018 - Mitropolia Olteniei 1 (1-4):94-105.
    Besides dialogue with the Jews, Christians were most involved in the dialogue with Muslims. This dialogue was accentuated and became visible especially in modern and contemporary times, with the increase in violence, which had often religious justifications on the part of those involved. The dialogue between Christians and Muslims took a new direction after the attacks of September 11, 2001, in New York and after those that followed in Europe and all over the world. It was discussed in those days (...)
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  13.  9
    Reflection on the Mission of the Orthodox Church After the Holy and Great Council of Crete. Inter-Christian and Inter-Religious Perspectives.Adrian Boldisor - 2018 - Orthodox Theology in Dialogue 4 (4):118-154.
    The Orthodox Church has been given the fullest of truth by the inspiration of the Holy Spirit, truth honored and valued in the communion of the Saints. For men, to grasp divine truth is a progressive process part of a permanent development. Each and every person walks along this path together with other people, without being the same as the others. Every person is offered and understands truth according to their own religious experience and skills to understand. Ultimate truth exists (...)
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  14.  8
    Despărțirea de maeștri. Creştinismul lui Mircea Eliade în viziunea lui I.P. Culianu.Adrian Boldișor - 2011 - Mitropolia Olteniei 1 (1-4):229-241.
    Many pages have been written about the relationship between Mircea Eliade and I.P. Culianu, but the subject is still open for the future. The master-disciple relationship they established during the time was often scattered with moments of tension. Anyway, every time we remember the name Culianu, it will stand beside his master’s name from Chicago, whose place he took after the latter’s disappearance. The way in which Christianity is analyzed in their work occupies a certain place. And thus, because along (...)
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  15.  8
    Privire ortodoxă asupra provocărilor intercreştine şi intereligioase din România actuală.Adrian Boldisor - 2020 - Mitropolia Olteniei 2 (5-8):72-90.
    According to our understanding, when we discuss about the religious life in Romania, one must take into account, first of all, the characteristics of this people, its culture and traditions that are over two millennia old. The similarities and differences with the organization and functioning of other religious systems in Europe and around the world cannot and must not exclude the defining elements of a people that has asserted its origins and defended its spiritual integrity over the centuries. In our (...)
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  16.  7
    CONTRIBUȚIA IPS NESTOR VORNICESCU LA PROMOVAREA DIALOGULUI INTER-CRESTIN ȘI INTER-RELIGIOS AVÂND ÎN CENTRU PROBLEMA PĂCII.Adrian Boldisor - 2014 - In Diac dr Ioniţă Apostolache (ed.), TEOLOGIE ŞI SLUJIRE PASTORALĂ ÎN VIAŢA ŞI OPERA MITROPOLIŢILOR FIRMILIAN MARIN ŞI NESTOR VORNICESCU. Craiova, România: pp. 199-210.
    Volumul de articole, studii, cuvântări şi Pastorale publicat la Editura Mitropolia Olteniei din Craiova în anul 1986 trebuie văzut şi analizat, pentru o bună şi corectă înţelegere, în lumina vremurilor în care a apărut. În acelaşi timp, ideile pe care IPS Nestor Vornicescu, Arhiepiscopul Craiovei şi Mitropolitul Olteniei, le dezvoltă în scrierile sale sunt actuale şi după aproape 30 de ani de la strângerea lor între paginile aceleaşi cărţi, după ce văzuseră lumina tiparului cu ani în urmă în diferite reviste (...)
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  17.  7
    Este hermeneutica o metodă actuală în studiul Istoriei religiilor ?Adrian Boldisor - 2018 - Mitropolia Olteniei 3 (9-12):119-138.
    In this academic article, we articulate the relation between hermeneutics as a method and History of Religion as a study filed. In introduction, the word hermeneutics is explained both from an etymological point of view and from a mythological one. Throughout history, theologians and historians used this concept in their research. In special, the author Mircea Eliade, as an historian, used in his studies about religion the method of hermeneutics. We present in a creative way the most important critics on (...)
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  18.  7
    Impactul fenomenului migraţiei asupra dialogului interreligios. Perspectivă ortodoxă.Adrian Boldisor - 2019 - Mitropolia Olteniei 3 (9-12):109-121.
    The current phenomenon of migration is a consequence of contemporary globalization, having a major impact on interreligious dialogue. In the beginning of our article, we give a short introduction regarding the most major migrations in the Christian history. We can say today there is no nation on earth that has not experienced migration. Within the Orthodox world, we speak about migration using the word diaspora, those who are outside the national territory of the Church. In connection with the phenomenon of (...)
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  19.  6
    MIRCEA ELIADE ȘI ISTORIA RELIGIILOR. PROBLEME DE METODOLOGIE.Adrian Boldisor - 2011 - Anuarul Institutului de Istorie „George Bariţiu” Din Cluj-Napoca 9 (9):195-212.
    Concerning the investigation method adopted by Mircea Eliade, we can talk about certain tendencies the Chicago scholar used in his studies. The hermeneutics, the phenomenology or the history of religion are parts of what we can call “the Eliade method”. If this method is still actual or not, remains to be discussed but the way in which the Romanian scholar revolutionized the research of the religious deeds at least for a few decades, represent a truth upon which it has to (...)
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  20.  5
    Locul sincretismului religios în Istoria religiilor și pericolele lui pentru lumea contemporană.Adrian Boldisor - 2012 - Mitropolia Olteniei 3 (9-12):116-138.
    The Syncretism, specific of old and new religious currents, is a phenomenon closely linked to millenarian movements and the emergence of so-called prophets that say that transmit divine messages being dependent at the same time, important social changes, economic political and, not least, religious. In the history of religions, syncretism is determined by several factors, among which are the changes in social, political, economic, and new philosophical and religious synthesis, the term acquiring a cosmopolitan sense. Syncretism occurs when two or (...)
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  21.  5
    Orthodoxy and Islam in the 18th Century. The Place and Role of Dimitrie Cantemir in This Period.Adrian Boldisor - 2016 - Revista Mitropolia Olteniei 3 (9-12):86-95.
    The interreligious dialogue is not a new theme in the history of Christianity, the possibility of its realization being analyzed from the early centuries. Nowadays, the way that other religions are viewed has changed essentially, the religious, political, economic and social realities, being completely different than in the beginning. However, a correct handling of interreligious dialogue cannot disregard the past, more than that, the ideas from the works of the Holy Fathers, church writers, theologians and old thinkers remain valid and (...)
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  22.  5
    Religious Implications of the Migration Phenomenon. An Orthodox Perspective.Adrian Boldisor - 2015 - Revista de Ştiinţe Politice. Revue des Sciences Politiques (RSP) 46 (46):208-217.
    From a problem that concerned only a small number of people, migration has become a constant concern both nationally and internationally. The concrete realities in different regions have become over time subjects of analysis and reflection in order to find solutions that meet the many theoretical and practical issues raised by migration. In Romania people are increasingly discussing about migration and its implications on all sectors of human life. In this context, the Romanian Orthodox Church is called by his priests, (...)
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  23.  5
    Sacrul de la Rudolf Otto la Mircea Eliade.Adrian BoldiŞor - 2010 - Annals of the University of Craiova, Series: Philosophy 26 (2):161-180.
    Between Mircea Eliade and Rudolf Otto many connections can be made concerning the idea of sacred. Even though, the scientist of Romanian origin perceives the sacred reality differently from the German theologian. If the latter puts an emphasis on the irrational side of the divine, the former argues that the sacred has to be perceived twofold: as irrational and rational in the same time, the concept of coincidentia oppositorum best embodying the sacred reality. The sacred’s materializations are the hierophanies, the (...)
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  24.  4
    ANTHROPOLOGICAL TOPICS IN THE INTERRELIGIOUS DIALOGUE. A Christian-Orthodox Perspective.Adrian Boldisor - 2014 - Studia Teologiczno-Historyczne 34 (34):7-19.
    Interreligious dialogue is a constant on the agendas of the meetings of the organizations around the world, either religious or secular structures. Although in the past there were situations where its role and importance were contested bringing as arguments doctrinal or other reasons, interreligious dialogue is possible because, in essence, any dialogue involves people, so it is a human act. Man is fulfilled through dialogue, knowing better both himself and those around him. In interreligious dialogue, the need and importance of (...)
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  25.  4
    În Genul Înțelepților... Mircea Eliade – Nicolae Steinhardt.Adrian Boldisor - 2012 - Tabor 6 (8):82-94.
    In this study, we want to analyze the relation between two Romanian internationally-renowned men of culture: Mircea Eliade (often considered one of the greatest historians of religion of all times) and Nicolae Steinhardt (whose name and memory have been mentioned by Pope John the Second in his visit in Romania). Though they had about the same age (a difference of 5 years), they had little connections in the interwar period (a few meetings and, later, Steinhardt’s volume The Way of… the (...)
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  26.  4
    Preocupări culturale românești în Istoria Religiilor și în teologie: de la Mircea Eliade la Pr. Dumitru Stăniloae.Adrian Boldisor - 2014 - Revista Mitropolia Olteniei 1 (1-4):184-206.
    Theology from Mircea Eliade to Fr. Dumitru Stăniloae When someone tries to present the spiritual characteristics of a people, his findings will be both appreciated and criticized. It is very difficult to talk about the people among whom you were born and have lived without falling into overrating or underestimation errors of the role and the place it had and it played in human history, in general, and that of each individual, in particular. From these positions, two of the brand (...)
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