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Aleksandar Djakovac
University of Belgrade
  1.  46
    The usage and the development of the term prohairesis from Aristotle to Maximus the Confessor.Aleksandar Djakovac - 2015 - Theoria 58 (3):69-86.
    The term prohairesis has a long history; its usage is crucial for the development and understanding of basic ethical and anthropological assumptions in ancient Hellenic philosophy. In this article the author analyses the most important moments for the semantic transformation of this term, with particular reference to the implications of its usage in Byzantine theological and philosophical heritage, with the ultimate expression in work of St Maximus the Confessor and his christological synthesis. The equation between the terms prohairesis and gnome (...)
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  2.  10
    Богословље Катихизиса Јована Рајића у друштвеном и историјском контексту (The Theology of Jovan Rajic's Catechism in Social and Historical Context).Aleksandar Djakovac - 2020 - Matica Srpska Social Sciences Quarterly 1 (173):15-24.
    Although Archimandrite Jovan Rajić's Catechism is not an original contribution to Serbian theology, the historical context of its origin makes it extremely significant. The theological analysis of the Catechism must therefore take into account the specific circumstances of its origin. Rajić's Catechism is significantly influenced by Latin theological heritage, which can be seen both in the layout of the material and in its content. However, at a given historical moment, by writing and publishing his Catechism, Rajić managed to prevent another (...)
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  3.  32
    Личност И/Или Природа: Осврт На Ларшеову Критику Митрополита Јована Зизијуласа (Person and/or Nature: Review of the Larche’s Criticism of Metropolitan John Zizioulas).Aleksandar Djakovac - 2015 - Sabornost 9:57-81.
    Larche equals person and individual, and there comes his misunderstanding of Zizioulas. He does not understand that person is a word for relation,and that way staying among the borders of classic scholastic thought. In the other hand, he understands the nature to be a realistic different entity in whichpersons participate. Because, the Fathers that Larche mentions in many places are directly opposite to Larches thought, he is forced to stretch his interpreta-tion, and is forced to come up with contradictory statements, (...)
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  4.  16
    Свети Августин: admirabile commercium и обожење (St. Augustine: Admirabile commercium and Deification).Aleksandar Djakovac - 2019 - Bogoslovlje 78 (2):64-85.
    The teaching of deification has long been emphasized as a peculiarity of Eastern Orthodox theology, which is unmatched by Latin fathers. Protestanttheologians reduced this teaching to the influence of paganism and explained it asone of the indicators of the unhealthy Hellenization of Gospel science. Accordingto the general agreement of contemporary scholars, St. Augustine not only speaksof deification but deification occupies a significant place in his theological system.We will try to analyze the most significant aspects of Augustine’s teaching on dei-fication in (...)
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  5.  21
    Iconic Ontology of St. Maximus the Confessor.Aleksandar Djakovac - 2017 - In Ars Liturgica, From the Image of Glory to the Imagess of the Idols of Modernity. Alba Iulia: Reinregirea. pp. 57-68.
    St. Maximus the Confessor claims that the logos of created beings represents their essence as an icon. This claim gives us the opportunity to understand the term essence as an dynamic reality and not as a static given. Essence is not something that the being is, but what it is supposed to be. The idea of icon is herein present as ultimately ontological. The icon is no mirror of reality, but rather its eschatological realization. That which will be uncovers the (...)
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  6.  5
    Ко су били Терапеути у Vita Contemplativa Филона Александријског? (Who were the Therapeuts in Philo’s De Vita Contemplativa?).Aleksandar Djakovac - 2019 - Theological Views 52 (3):601-618.
    In contemporary research, the prevailing view is that the Therapeuts, of which Philo of Alexandria writes in Vita Contemplativa, were a Jewish group or sect. There is also an opinion that Therapeuts are the product of Philo’s utopian fantasy. In both cases, the report of Eusebius of Caesarea in the Church history is dismissed as unfounded. In this paper, we will outline the reasons why we believe that Eusebius’s view cannot be rejected as unfounded, and that it is more convincing (...)
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  7.  19
    Apocatastasis and Predestination Ontological Assumptions of Origen’s and Augustine’s Soteriologies.Aleksandar Djakovac - 2016 - Bogoslovska Smotra 86 (4):813-826.
    As Augustine himself testifies, he did not know Origen’s work so well. However, this does not mean that he was not acquainted with his key soteriological hypotheses, especially his teachings on apocatastasis. Although Augustine’s doctrine of predestination has completely opposite consequences in comparison to Origen’s teaching about apocatastasis, we believe that these teachings share the common ontological basis, which is the subject of this study. While Origen’s Christology is often called into question, Augustine’s Christology is considered correct. However, with both (...)
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  8.  19
    Τρόπος ὑπάρξεως bei den Kappadokischen Vätern und bei St. Maximus Confessor.Aleksandar Djakovac - 2017 - In Bogoljub Sijakovic (ed.), Durch den Denken glauben:Aufsätze aus der serbischen Teologie heute. Belgrade: Orthodox-Teologische Fakultät. pp. 119-127.
    Τρόπος ὑπάρξεως bei den Kappadokischen Vätern und bei St. Maximus Confessor In dieser Arbeit werden wir versuchen, zu erörtern, was der Begriff τρόπος ὑπάρξεως bei den Kappadokischen Vätern im Kontext ihrer Triadologie bedeutet. Unserer Meinung zufolge ist die Reduktion der Bedeutung des Begriffs τρόπος ὑπάρξεως auf individuelles Wesen mit Charakteristika kein entsprechendes Abbild der Absicht der Väter. Ganz im Gegensatz, der Begriff τρόπος ὑπάρξεως dient bei ihnen als Unterstützung für die Konstituierung des Begriffs der Hypostase, welcher neben der Bedeutung eines (...)
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  9.  15
    Person and Nature, Hypostasis and Substance: Philosophical Basis of the Theology of John Philoponus.Aleksandar Djakovac - 2016 - Philotheos 16 (1):73-84.
    The theological teachings of John Philoponus are important for several reasons: a) to see the real achievements and influences of Aristotelian logic in regard to theology, b) to see the real consequences of not accepting hypostasis as relational and ontologically based and c) to assess the real consequences of such teachings for Triadology and Christology.
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  10.  14
    Eschatological Realism: A Christian View on Culture, Religion and Violence.Aleksandar Djakovac - 2015 - Philotheos 15:220-231.
    It was already Hannah Arendt, who, referring to Kant, emphasized the difference betweentruth and meaning, between practical common sense and opinions. It is interesting that the common sense approach is still completely dominant today, even among theologians, who are so often accused of irrationality – or perhaps just because of it. Theology seems to feel compelled to appeal to common sense, to show the modern world, that it is useful, or at least that it is not harmful. Our discussion in (...)
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  11.  7
    Личносна димензија времена (Personalistic Dimension of Time).Aleksandar Djakovac - 2017 - Crkvene Studije 14 (1):97-111.
    У античкој философској традицији, време је поимано као кинетичка просторност. Св. Августин задржава овакво поимање времена али га такође одређује и као памћење и очекивање, који означују сопство као место пресека вечног и пролазног, које он дефинише као временски простор. Св. Максим Исповедник, ослањајући се на Кападокијске Оце, даје одлучујући допринос конституисању нарочитог хришћанског схватања времена и просторности, сагледавајући га у контексту есхатолошке персоналности. Творевина треба да превазиђе временску и просторну интервалност која истовремено представља услов могућности промене начина постојања творевине (...)
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  12.  20
    Небески Јерусалим и секуларно царство.Aleksandar Djakovac - 2018 - Belgrade: Hriscanski kulturni centar dr Radovan Bigovic.
    Студије које се налазе у овој књизи су плод вишегодишњих истраживања и промишљања проблема положаја Цркве у савременом секуларном и постсекуларном све¬ту. У радовима који су овде представљени, истражени су различити аспекти ове проблематике, почевши од темељних пита¬ња која се тичу одређења секуларног друштва и религије, нарочито кроз анализу феномена религијских матрица. Посебна пажља је посвећена проблемима односа Цркве према рату и насиљу, и искушењима и могућностима ширења поруке вере у савременим медијима. Анализирана је и актуелна ситуација у којој се (...)
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  13. Leksikon hrišćanstva, judaizma i islama.Aleksandar Djakovac - 2006 - Beograd: Agencija Matić.
    Ovaj leksikon je namenjen savremenom čoveku. Praktičan je i zanimljiv te može koristiti učenicima, studentima i svima koji žele da obogate svoja stručna i opšta znanja.
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  14.  61
    Spoken and Unspeakable: Discursivennes of Asmatic Ontology in the Aporetics of St. Maximus the Confessor (in Serbian).Aleksandar Djakovac - 2018 - Belgrade: Faculty of Orthodox Theology.
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