Results for 'Amelia Maria Fernandes Alves'

447 found
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  1.  36
    Displacement in Raymond Carver's Stories.Amelia Maria Fernandes Alves - 1996 - Dissertation, The George Washington University
    Raymond Carver's stories have received many labels: minimalism, K-mart fiction, low-rent tragedy, neo-realism. Paring language, plot, and characterization to the bone, Carver concentrates his stories on instances of judgment and choice. These climactic moments affect not only the characters, but also the reader, who is called to fill the gaps in the text. The gaps generally show the unrelatedness of the characters' responses to the situations in which they find themselves. Relying on formulae, concepts, and rules taken for granted as (...)
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  2. Informação, conhecimento e modelos.Marcos Antonio Alves, Daniel Martínez-Ávila & Maria Cláudia Cabrini Gracio (eds.) - 2017 - Campinas-Marília/Brasil: Coleção CLE-Unicamp/Cultura Acadêmica-UNESP.
    We are in the information age. Nowadays, the information is a high power commodity. Your domain and handling have high economic, political, social value. However, we still know little about it. What is the information? How do we store it, retrieve it and manipulate it? Everyone have or should have equal access to information? What is the relationship between information and knowledge? How can both influence and be influenced by the action? Can they are modeled? The models can contribute to (...)
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  3. Logic is Metaphysics.Daniel Durante Pereira Alves - 2011 - Principia: An International Journal of Epistemology 15 (1):31-42.
    Analyzing the position of two philosophers whose views are recognizably divergent, W. O. Quine and M. Dummett, we intend to support a striking point of agreement between them: the idea that our logical principles constitute our principles about what there is, and therefore, that logic is metaphysics.
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  4.  22
    An Improved Ontological Representation of Dendritic Cells as a Paradigm for All Cell Types.Masci Anna Maria, N. Arighi Cecilia, D. Diehl Alexander, E. Lieberman Anne, Mungall Chris, H. Scheuermann Richard, Barry Smith & G. Cowell Lindsay - 2009 - BMC Bioinformatics 10 (1):70.
    The Cell Ontology (CL) is designed to provide a standardized representation of cell types for data annotation. Currently, the CL employs multiple is_a relations, defining cell types in terms of histological, functional, and lineage properties, and the majority of definitions are written with sufficient generality to hold across multiple species. This approach limits the CL’s utility for cross-species data integration. To address this problem, we developed a method for the ontological representation of cells and applied this method to develop a (...)
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  5. Surface Composition as Bridging.Bittner Maria - 2001 - Journal of Semantics 18 (2):127-177.
    The development of explicit theories of dynamic context change has led to a fundamentally new perspective on the interpretation of discourse. In this paper I show that this development also opens up the possibility of approaching subclausal composition along similar lines. More specifically, I argue that a dynamic theory where type-driven rules apply directly to overt surface structures and fill in missing information by building anaphoric bridges is more faithful to natural language semantics than the classical Montagovian approach.
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  6. Are Emotions Necessary and Sufficient for Making Moral Judgments?Marco Aurelio Sousa Alves - 2013 - Ethic@ - An International Journal for Moral Philosophy 12 (1):113-126.
    Jesse Prinz (2006, 2007) claimed that emotions are necessary and sufficient for moral judgments. First of all, I clarify what this claim amounts to. The view that he labels emotionism will then be critically assessed. Prinz marshals empirical findings to defend a series of increasingly strong theses about how emotions are essential for moral judgments. I argue that the empirical support upon which his arguments are based is not only insufficient, but it even suggests otherwise, if properly interpreted. My criticism (...)
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  7.  90
    Ontological Commitment.Daniel Durante Pereira Alves - manuscript
    Disagreement over what exists is so fundamental that it tends to hinder or even to block dialogue among disputants. The various controversies between believers and atheists, or realists and nominalists, are only two kinds of examples. Interested in contributing to the intelligibility of the debate on ontology, in 1939 Willard van Orman Quine began a series of works which introduces the notion of ontological commitment and proposes an allegedly objective criterion to identify the exact conditions under which a theoretical discourse (...)
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  8. Bleeding Words: Louise Bourgeois' and José Leonilson's Love Images.Beck Ana Lucia & Berwanger Maria - 2016 - PKn Comparative Literature 39 (JUNE 2016):141-161.
    As one tries to grasp love and its images within José Leonilson's production, a multiplicity of aspects and meanings are seen that also relate to Louise Bourgeois's oeuvre in regard to the interest in human relations. Through a comparative approach to both artists' poetics, an understanding is created that love is not a simplistic action and all the words read in or applied to their visual discourse must be considered within a wide range of love in visual and literary images. (...)
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  9. The Minimal Method of Descartes.Marco Aurelio Sousa Alves - 2012 - Metatheoria 3 (1):1-18.
    What is, after all, the famous method of Descartes? The brief and vague passages devoted to this subject in Descartes’ corpus have always puzzled his readers. In this paper, I investigate not only the two essays in which it is directly addressed (the Regulae ad Directionem Ingenii, and the Discours de la Méthode), but also his scientific works and correspondence. I finally advocate an interpretation that makes the best sense of his overt comments as well as of his actual scientific (...)
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  10. O realismo interno confrontado com "seus inimigos".Edna de Souza Alves - 2007 - Trans/Form/Ação 30 (2):75-91.
    Our investigation on Hilary Putnam’s internal realist perspective(internalism) traces parallels and identifies differences between Putnam’s ideasand their antipodes: metaphysical realist (externalism) and radical relativist. Ourresearch has focused upon the contemporary debate in which it is inserted, par-ticularly, upon the challenge that radical relativism to impose on contemporaryepistemology. Such challenge will not be surmounted through classical project tofind absolute certainties. The history of science to point out that theories are notnets that to catch the reality as it is in itself. But (...)
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  11.  42
    Singularidade fenomênica e conteúdo perceptivo.Marco Aurélio Sousa Alves - 2018 - Manuscrito 41 (1):67-91.
    The most prominent theories of perceptual content are incapable of accounting for the phenomenal particularity of perceptual experience. This difficulty, or so I argue, springs from the absence of a series of distinctions that end up turning the problem apparently unsolvable. After briefly examining the main shortcomings of representationalism and naïve realism, I advance a proposal of my own that aims to make the trivial fact of perceptually experiencing a particular object as such philosophically unproblematic. Though I am well aware (...)
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  12.  63
    Fregean de Re Thoughts.Marco Aurelio Sousa Alves - 2014 - Cognitio-Estudos 11 (1):1-12.
    This papers aims at clarifying some misunderstandings that seem to block an adequate account of de re thoughts within the Fregean framework. It is usually assumed that Fregean senses cannot be de re, or dependent upon objects. Contrary to this assumption, Gareth Evans and John McDowell have claimed that Fregean de re senses are not just possible, but in fact the most promising alternative for accounting for de re thoughts. The reasons blocking this alternative can be traced back to Russellian (...)
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  13. Content, Object, and Phenomenal Character.Marco Aurélio Sousa Alves - 2012 - Principia, an International Journal of Epistemology 16 (3):417-449.
    The view that perceptual experience has representational content, or the content view, has recently been criticized by the defenders of the so-called object view. Part of the dispute, I claim here, is based on a lack of grasp of the notion of content. There is, however, a core of substantial disagreement. Once the substantial core is revealed, I aim to: (1) reject the arguments raised against the content view by Campbell (2002), Travis (2004), and Brewer (2006); (2) criticize Brewer’s (2006, (...)
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  14.  24
    Justiça e Racionalidade Prática–reflexões a partir da obra de Alasdair MacIntyre.Cleber Francisco Alves & Antonio Cavalcanti Maia - 2005 - In Antonio Cavalcanti Maia (ed.), Perspectivas Atuais da Filosofia Do Direito. Editora Lumen Juris.
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  15. Sobre a possibilidade de pensarmos o mundo: o debate entre John McDowell e Donald Davidson.Marco Aurelio Sousa Alves - 2008 - Dissertation, Universidade Federal de Minas Gerais
    The thesis evaluates a contemporary debate concerning the very possibility of thinking about the world. In the first chapter, McDowell's critique of Davidson is presented, focusing on the coherentism defended by the latter. The critique of the myth of the given (as it appears in Sellars and Wittgenstein), as well as the necessity of a minimal empiricism (which McDowell finds in Quine and Kant), lead to an oscillation in contemporary thinking between two equally unsatisfactory ways of understanding the empirical content (...)
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  16. María G. Navarro: Interpretar argumentando.José María García Gómez-Heras - 2011 - Isegoría 44:366-372.
    Escribir hoy en día un libro sobre hermenéutica, que tal hermenéutica se refiera a la desarrollada por G. Gadamer en su conocido Verdad y método y que se pretenda añadir algo nuevo a lo mucho escrito sobre el tema parecería, a primera vista, empresa irrealizable. Que ambas pretensiones inspiren la sólida monografía de María G. Navarro —titulada Interpretar y argumentar— constituye empresa audaz y arriesgada, plena de coraje innovador, que provoca admiración, curiosidad e interés. Contra lo que pudiera parecer a (...)
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  17.  11
    A Prova Histórica na Concepção Retórica de Aristóteles.Daniel Vecchio Alves - 2018 - Revista de Estudos de Cultura 4 (12):9-20.
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  18.  97
    A Quantitative-Informational Approach to Logical Consequence.Marcos Antonio Alves & Ítala M. Loffredo D'Otaviano - 2015 - In Jean-Yves Beziau (ed.), The Road to Universal Logic (Studies in Universal Logic). Switzerland: Springer International Publishing. pp. 105-24.
    In this work, we propose a definition of logical consequence based on the relation between the quantity of information present in a particular set of formulae and a particular formula. As a starting point, we use Shannon‟s quantitative notion of information, founded on the concepts of logarithmic function and probability value. We first consider some of the basic elements of an axiomatic probability theory, and then construct a probabilistic semantics for languages of classical propositional logic. We define the quantity of (...)
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  19.  77
    Uma análise crítica das relações entre cognição, paixões e ação na perspectiva cartesiana.Marcos Antonio Alves - 2016 - Revista Estudos Filosóficos 16:55-74.
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  20.  13
    A destruição do inimigo público inominado: uma interpretação do político em Carl Schmitt.Felipe Alves - 2017 - Revista de la Facultad de Derecho 43 (1):259-286.
    This paper proposes a critical analysis of the essential criteria to define the concept of the political as presented by German jurist and philosopher, Carl Schmitt. Based on the essence of the political -i.e. the friend-enemy duality-, the objective is to explore the practical implications resulting from the actual possibilities of confrontation, the key scope being the analysis of a totalitarian potential from a Schmittian´s perspective. In Schmitt´s thought, this distinction is the fundamental reason for the definition of the political. (...)
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  21.  85
    Embodied Mind and Phenomenal Consciousness.Venieri Maria - 2015 - Argument: Biannual Philosophical Journal 5 (1):9-24.
    In recent years, a central debate in the philosophy of mind and cognitive science concerns the role of the body in perception and cognition. For many contemporary philosophers, not only cognition but also perception is connected mainly with the brain, where the processing of input from the senses takes place; whereas for the proponents of ‘embodied cognition’ other aspects of the body beyond the brain, including the environment, play a constitutive role in cognitive processes. In terms of perception, a new (...)
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  22.  20
    Educação e Política em Jean-Jacques Rosseau (1712-1778).Jhonatan Diógenes de Oliveira Alves - 2019 - Dissertation, UEM, Brazil
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  23. O conceito de significado no Peri Hermeneias de Aristóteles.Janio Alves - 2012 - Dissertation, Universidade Federal Do Rio Grande Do Sul
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  24. Patrimônio Natural e Turismo voluntário: ética do cuidado na relação Sociedade-Natureza.Vitor João Ramos Alves - 2016 - Dissertation, UNB, Brazil
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  25.  54
    Strong Normalization via Natural Ordinal.Daniel Durante Pereira Alves - 1999 - Dissertation,
    The main objective of this PhD Thesis is to present a method of obtaining strong normalization via natural ordinal, which is applicable to natural deduction systems and typed lambda calculus. The method includes (a) the definition of a numerical assignment that associates each derivation (or lambda term) to a natural number and (b) the proof that this assignment decreases with reductions of maximal formulas (or redex). Besides, because the numerical assignment used coincide with the length of a specific sequence of (...)
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  26. Notice of 'Interpretar y Argumentar' by María G. Navarro. [REVIEW]Acta Philosophica - 2012 - Acta Philosophica (21):214.
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  27. Notice of 'Interpretar y Argumentar' by María G. Navarro.Noemi de Haro - 2012 - Revista Areté (1):217-219.
    ¿Qué es razonar?, ¿qué es interpretar?, ¿cómo podemos estar seguros de que determinadas interpretaciones, en ciertos contextos políticos, sociales, culturales, etc., son más razonables que otras? Estas preguntas se encuentran en el origen de dos tradiciones de pensamiento: la hermenéutica y la analítica.
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  28.  34
    O que é metafísica.Jaimir Conte & Oscar Federico Bauchwitz - 2011 - Natal, RN, Brasil: Editora da UFRN.
    Atas do III Colóquio Internacional de Metafísica. [ISBN 978-85-7273-730-2]. Sumário: 1. Prazer, desejo e amor-paixão no texto de Lucrécio, por Antonio Júlio Garcia Freire; 2. Anaximandro: física, metafísica e direito, por Celso Martins Azar Filho; 3. Carta a Guimarães Rosa, por Cícero Cunha Bezerra; 4. Ante ens, non ens: La primacía de La negación em El neoplatonismo medievel, por Claudia D’Amico; 5. Metafísica e neoplatonismo, por David G. Santos; 6. Movimento e tempo no pensamento de Epicuro, por Everton da Silva (...)
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  29. The Concept of Moral Obligation: Anscombe Contra Korsgaard: Maria Alvarez and Aaron Ridley.Maria Alvarez - 2007 - Philosophy 82 (4):543-552.
    A number of recent writers have expressed scepticism about the viability of a specifically moral concept of obligation, and some of the considerations offered have been interesting and persuasive. This is a scepticism that has its roots in Nietzsche, even if he is mentioned only rather rarely in the debate. More proximately, the scepticism in question receives seminal expression in Elizabeth Anscombe's 1958 essay, ‘Modern Moral Philosophy’, a piece that is often paid lip-service to, but—like Nietzsche's work—has only rarely been (...)
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  30.  26
    Book Review: Maria Luisa Ardizzone, Reading as the Angels Read: Speculation and Politics in Dante's Banquet. [REVIEW]Jason Aleksander - 2017 - Renaissance Quarterly 70 (4):1625.
    A review of Maria Luisa Ardizzone's Reading as the Angels Read: Speculation and Politics in Dante’s Banquet. Toronto: University of Toronto Press, 2016. xii 1 454 pp. $95.
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  31. Book review: Maria Lugones. Pilgramages/peregrinajes: Theorizing coalition against multiple oppressions. Lanham, md.: Rowman & Littlefield, 2003. [REVIEW]Paula M. L. Moya - 2006 - Hypatia: A Journal of Feminist Philosophy 21 (3):198-202.
    Book review of Maria Lugones's Pilgramages/peregrinajes: Theorizing coalition against multiple oppressions (Rowman & Littlefield 2003).
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  32. Critical Notice of 'Interpretar y Argumentar' by María G. Navarro.Miguel Ángel Pérez Jiménez - 2012 - Ideas Y Valores (150):273-285.
    El libro de María González Navarro se presenta a sí mismo como una “nueva hermenéutica” (23). La novedad involucra dos aspectos: uno que llamaremos metateórico y otro hermenéutico en propiedad. Hablando metateóricamente, el libro presenta una hermenéutica gadameriana vigorizada y robustecida por las teorías pragma-dialécticas de la argumentación. Desde el punto de vista hermenéutico propiamente dicho, la novedad reposa en que se considera que la interpretación correcta está indesligablemente vinculada a la argumentación abductiva.
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  33.  30
    Review of Maria Kronfeldner, Darwinian Creativity and Memetics, Acumen, 2011. [REVIEW]Arran Gare - 2012 - Notre Dame Philosophical Reviews:1-3.
    Review of Maria Kronfeldner, Darwinian Creativity and Memetics, Acumen, 2011.
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  34.  37
    Anna-Maria C. Bartsch: Form Und Formalismus. Stationen der Ästhetik Bei Baumgarten, Kant Und Zimmermann, Würzburg 2017. [REVIEW]Martina Sauer - 2018 - Sehepunkte. Rezensionsjournal für Geschichtswissenschaften 18 (7/8).
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  35. Maria Chiara Pievatolo, La giustizia degli invisibili. L'identificazione del soggetto morale, a ripartire da Kant (Roma: Carocci Editore, 1999). [REVIEW]Lorenzo Greco - 1999 - SWIF Recensioni Filosofiche 1 (3).
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  36.  83
    José María G. Gómez Heras. “Bioética y ecología. Los valores de la naturaleza como norma moral”. [REVIEW]Miguel Acosta - 2014 - Anuario Filosófico 47 (2):477-480.
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  37. Review: Kinds of Reasons – Maria Alvarez. [REVIEW]Neil Sinclair - 2011 - Philosophical Quarterly 61 (245):873-875.
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  38. Notice of 'Claves actuales de pensamiento' Book edited by María G. Navarro, Betty Estévez and Antolín Sánchez Cuervo.Iván Teimil - 2011 - Isegoría 45:762-765.
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  39. Article: M. Monteiro and A.Sneller, Choosing the Better Part, Anna Maria van Schurman (1607-1678), Kluwer Academic Publishers, 1996.Francoise Monnoyeur - 1998 - Lychnos: Lärdomshistoriska Samfundets Årsbok = Annual of the Swedish History of Science 1998:284-285.
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  40. Review of 'Claves Actuales de Pensamiento' Book Edited by María G. Navarro, Betty Estévez and Antolín Sánchez Cuervo.Carlos F. Barbudo - 2011 - Arbor 187 (749):653-658.
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  41.  86
    Critical notice of 'Claves actuales de pensamiento' Book edited by María G. Navarro, Betty Estévez and Antolín Sánchez Cuervo. [REVIEW]Fanny Hernández Brotons - 2012 - Daimon: Revista Internacional de Filosofía 56:198-201.
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  42.  21
    From Near to Far: Maria Short and the Places and Spaces of Science in Edinburgh From 1736 to 1850.Alison Reiko Loader - 2014 - Teorie Vědy / Theory of Science 36 (1):15-47.
    A relatively unknown woman named Maria Theresa Short opened a popular observatory in 1835 in Ed inburgh - a time and place where men of science and property had long failed to make a viable space for astronomy. She exhibited scientific instruments to a general public, along with a great telescope and a walk-in camera obscura that projected live views of the city and continues to delight audiences to this day. To better understand Short's accomplishments, achieved as scientific and (...)
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  43. Maria Jarosz: Samobójstwa. Dlaczego teraz? [REVIEW]Rec Szymon BRÓDKA - 2016 - Argument: Biannual Philosophical Journal 6 (1):239-248.
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  44. Im Zeichen einer literarischen Freundschaft. Witold Hulewicz - Rainer Maria Rilke.Irena Bartoszewska - 1997 - Acta Universitatis Lodziensis 1:77-87.
    Mit dem Werk des österreichischen Dichters kam Witold Hulewicz ziemlich früh in Berührung. Fasziniert von dessen Dichtkunst, nahm er mit Rilke Briefkontakte auf. Die Korrespondenz belebte sich wesentlich, als Hulewicz an den ersten Üb ertragungen ins Polnische arbeitete. Im vorliegenden Artikel bemüht sich die Autorin nicht nur die freundschaftlichen Kontakte darzustellen, sondern auf die Rolle Hulewiczs als Übersetzer und Verbreiter des Rilkschen Werkes in Polen hinzu weisen.
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  45.  24
    Recensione a "I Robot e Noi" di Maria Chiara Carrozza. [REVIEW]Fabio Fossa - 2018 - InCircolo - Rivista di Filosofia E Culture 6:196-199.
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  46.  36
    De Oliveira Silva, María Aparecida, Plutarco e Roma. O mundo grego no Império, São Paulo, Editora de Universidade São Paulo, 2014, 318 pp. [REVIEW]Jorge Ordóñez-Burgos - 2015 - Nova Tellus 33:183/188.
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  47.  33
    Timeo. Traducción e introducción de José María Zamora Calvo, notas y anexos de Luc Brisson. Edición bilingüe griego-castellano, Abada, Madrid, 2010, 474 pp. [REVIEW]Jorge Ordóñez-Burgos - 2011 - Nova Tellus 29:273-276.
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  48.  88
    Godehard Brüntrup, Matthias Rugel, and Maria Schwartz . Auferstehung des Leibes - Unsterblichkeit der Seele. [Resurrection of the Body - Immortality of the Soul]. Kohlhammer, 2010. [REVIEW]Thomas Marschler - 2011 - European Journal for Philosophy of Religion 3 (1):260-265.
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  49.  15
    Maria G. Zaccone Sina, La corrispondenza di François Lamy, benedettino cartesiano. [REVIEW]Leopoldo José Prieto López - 2008 - Alpha Omega 11 (1):343-346.
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  50.  85
    War Goethe ein erotisches Vorbild für Rainer Maria Rilke? Einige Bemerkungen zu "Das Tagebuch" von J.W. Goethe und "Sieben Gedichte" von R.M. Rilke.Barbara Ratecka - 2000 - Acta Universitatis Lodziensis 2:219-230.
    Artykuł dotyczy dwóch bardzo mało znanych utworów słynnych twórców literatury niemieckiej. Johann Wolfgang von Goethe, twórca Fausta, ma w swym dorobku moralizatorski wiersz pt. Dziennik. Jednak z obawy o posądzenie go o niemoralne treści, nigdy za życia poety utwór ten nie został opublikowany. Również Siedem wierszy Rainera Marii Rilkego jest bardzo rzadko drukowanych. Mimo, iż Rilke długo wzbraniał się przed lekturą utworów niemieckiego wieszcza, to jednak Dziennik stanowił wyjątek. Wiersz Goethego poświęcony jest kryzysowi seksualnemu i twórczemu bohatera, za którym kryje (...)
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1 — 50 / 447