Results for 'Analytic Content'

1000+ found
Order:
  1.  60
    Knowledge is Closed Under Analytic Content.Samuel Elgin - manuscript
    I defend a version of the closure principle in terms of analyticity: if an agent S knows that p, and if q is an analytic part of p, then S knows that q. I distinguish this view from other versions of closure, present novel necessary and sufficient conditions for knowledge and close by arguing that contextualists are tacitly committed to this formulation of closure.
    Download  
     
    Export citation  
     
    Bookmark  
  2.  97
    On the Connection Between Semantic Content and the Objects of Assertion.Una Stojnić - 2017 - Philosophical Topics 45 (2):163-179.
    The Rigidity Thesis states that no rigid term can have the same semantic content as a nonrigid one. Drawing on Dummett, Evans, and Lewis, Stanley rejects the thesis since it relies on an illicit identification of compositional semantic content and the content of assertion. I argue that Stanley’s critique of the Rigidity Thesis fails since it places constraints on assertoric content that cannot be satisfied by any plausible notion of content appropriately related to compositional semantic (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  3.  93
    Unfollowed Rules and the Normativity of Content.Eric V. Tracy - forthcoming - Analytic Philosophy.
    Foundational theories of mental content seek to identify the conditions under which a mental representation expresses, in the mind of a particular thinker, a particular content. Normativists endorse the following general sort of foundational theory of mental content: A mental representation r expresses concept C for agent S just in case S ought to use r in conformity with some particular pattern of use associated with C. In response to Normativist theories of content, Kathrin Glüer-Pagin and (...)
    Download  
     
    Export citation  
     
    Bookmark  
  4. An Hegelian Solution to a Tangle of Problems Facing Brandom'S Analytic Pragmatism.Paul Redding - 2015 - British Journal for the History of Philosophy 23 (4):657-680.
    In his program of analytic pragmatism, Robert Brandom has presented a thoroughgoing reinterpretation of the place of analytic philosophy in the history of philosophy by linking his own non-representational ‘inferentialist’ approach to semantics to the rationalist – idealist tradition, and in particular, to Hegel. Brandom, however, has not been without his critics in regard to both his approach to semantics and his interpretation of Hegel. Here I single out four interlinked problematic areas facing Brandom's inferentialist semantics – his (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  5. Act-Based Conceptions of Propositional Content. Contemporary and Historical Perspectives.Friederike Moltmann & Mark Textor (eds.) - 2017 - New York: Oxford University Press.
    Ever since Frege, propositions have played a central role in philosophy of language. Propositions are generally conceived as abstract objects that have truth conditions essentially and fulfill both the role of the meaning of sentences and of the objects or content of propositional attitudes. More recently, the abstract conception of propositions has given rise to serious dissatisfaction among a number of philosophers, who have instead proposed a conception of propositional content based on cognitive acts (Hanks, Moltmann, Soames). This (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  6.  43
    Applying CLIL Techniques to Teach Analytic Philosophy in English.Oleksandr Kulyk - 2017 - In Education and Science in the Context of Global Transformations. Dnipro, Ukraine: Ohotnik. pp. 182-183.
    I have been lecturing Analytic Philosophy course in English at Oles Honchar Dnipro National University, Ukraine, for three years. Teaching using CLIL (Content and Language Integrated Learning) techniques enables me to do it effectively. All three groups of my master’s-degree students who had learned analytic philosophy by CLIL techniques demonstrated good results of their learning. They not only achieved strong knowledge of analytic philosophy but also sufficiently improved their skills in English writing, speaking, reading, and listening.
    Download  
     
    Export citation  
     
    Bookmark  
  7. Why Phenomenal Content is Not Intentional.Howard Robinson - 2009 - European Journal of Analytic Philosophy 5 (2):79-93.
    I argue that the idea that mental states possess a primitive intentionality in virtue of which they are able to represent or ‘intend’ putative particulars derives largely from Brentano‘s misinterpretation of Aristotle and the scholastics, and that without this howler the application of intentionality to phenomenal content would never have gained currency.
    Download  
     
    Export citation  
     
    Bookmark  
  8.  35
    Bradley’s Regress and Visual Content.Błażej Skrzypulec - 2019 - Axiomathes 29 (2):155-172.
    According to the well-known Bradley’s Regress argument, one cannot explain the unity of states of affairs by referring to relations combining objects with properties. This argument has been widely discussed within analytic metaphysics, but has not been recognized as relevant for the philosophy of perception. I argue that the mainstream characterization of visual content is threatened by the Bradley’s Regress, and the most influential metaphysical solutions to the regress argument cannot be applied in the context of visual (...). However, I show that a proper solution to Bradley’s Regress can be formulated by taking into consideration features of visual content suggested by empirical research in vision science. (shrink)
    Download  
     
    Export citation  
     
    Bookmark  
  9.  46
    Conceptual Construction: Why the Content of Our Folk Terms Has Only Limited Significance.Thomas Grundmann - forthcoming - In Masaharu Mizumoto & Stephen Stich (eds.), Ethno-Epistemology.
    Standard Analytic Epistemology typically relies on conceptual analysis of folk epistemic terms such as ‘knowledge’ or ‘justification’. A cross-cultural and cross-linguistic perspective on this method leads to the worry that there might not be universally shared epistemic concepts, and that different languages might use folk notions that have different extensions. Moreover, there is no reason to believe that our epistemic common-sense terms pick out what is epistemically most significant or valuable. In my paper, I take these issues as a (...)
    Download  
     
    Export citation  
     
    Bookmark  
  10. A Bridge From Semantic Value to Content.Brian Rabern - 2017 - Philosophical Topics 45 (2):181-207.
    A common view relating compositional semantics and the objects of assertion holds the following: Sentences φ and ψ expresses the same proposition iff φ and ψ have the same modal profile. Following Dummett, Evans, and Lewis, Stanley argues that this view is fundamentally mistaken. According to Dummett, we must distinguish the semantic contribution a sentence makes to more complex expressions in which it occurs from its assertoric content. Stojnić insists that views which distinguish the roles of content and (...)
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  11. Externalism and Knowledge of Content.John Gibbons - 1996 - Philosophical Review 105 (3):287.
    If the contents of our thoughts are partly determined by facts outside our heads, can we still know those contents directly, without investigating our environment? What if we were surreptitiously switched to Twin-Earth? Would we know the contents of our thoughts under these unusual circumstances? By looking carefully at what determines the content of a second-order thought, a candidate for self-knowledge, the paper argues that we can know the contents of our thoughts directly, even after being switched. Learning about (...)
    Download  
     
    Export citation  
     
    Bookmark   33 citations  
  12. On the Origins of the Contemporary Notion of Propositional Content: Anti-Psychologism in Nineteenth-Century Psychology and G.E. Moore’s Early Theory of Judgment.Consuelo Preti - 2008 - Studies in History and Philosophy of Science Part A 39 (2):176-185.
    I argue that the familiar picture of the rise of analytic philosophy through the early work of G. E. Moore and Bertrand Russell is incomplete and to some degree erroneous. Archival evidence suggests that a considerable influence on Moore, especially evident in his 1899 paper ‘The nature of judgment,’ comes from the literature in nineteenth-century empirical psychology rather than nineteenth-century neo-Hegelianism, as is widely believed. I argue that the conceptual influences of Moore’s paper are more likely to have had (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  13. Tense as a Feature of Perceptual Content.Jan Almäng - 2014 - Journal of Philosophy 111 (7):361-378.
    In recent years the idea that perceptual content is tensed in the sense that we can perceive objects as present or as past has come under attack. In this paper the notion of tensed content is to the contrary defended. The paper argues that assuming that something like an intentionalistic theory of perception is correct, it is very reasonable to suppose that perceptual content is tensed, and that a denial of this notion requires a denial of some (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  14.  43
    Editors' Introduction.Frederique Janssen-Lauret & Gary Kemp - 2015 - In Frederique Janssen-Lauret & Gary Kemp (eds.), Quine and His Place in History. Palgrave. pp. 1-7.
    Editors' introduction which discusses Quine's place in the history of analytic philosophy and the content of the papers collected in this volume.
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  15.  72
    Davidson, Analyticity, and Theory Confirmation.Nathaniel Jason Goldberg - 2003 - Dissertation, Georgetown University
    In this dissertation, I explore the work of Donald Davidson, reveal an inconsistency in it, and resolve that inconsistency in a way that complements a debate in philosophy of science. In Part One, I explicate Davidson's extensional account of meaning; though not defending Davidson from all objections, I nonetheless present his seemingly disparate views as a coherent whole. In Part Two, I explicate Davidson's views on the dualism between conceptual schemes and empirical content, isolating four seemingly different arguments that (...)
    Download  
     
    Export citation  
     
    Bookmark  
  16. Analytic Metaphysics Versus Naturalized Metaphysics: The Relevance of Applied Ontology.Baptiste Le Bihan & Adrien Barton - 2018 - Erkenntnis:1-17.
    The relevance of analytic metaphysics has come under criticism: Ladyman & Ross, for instance, have suggested do discontinue the field. French & McKenzie have argued in defense of analytic metaphysics that it develops tools that could turn out to be useful for philosophy of physics. In this article, we show first that this heuristic defense of metaphysics can be extended to the scientific field of applied ontology, which uses constructs from analytic metaphysics. Second, we elaborate on a (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  17. On the Analytic-Continental Divide in Philosophy : Nietzsche's Lying Truth, Heidegger's Speaking Language, and Philosophy.Babette E. Babich - 2003 - In C. G. Prado (ed.), A House Divided: Comparing Analytic and Continental Philosophy. Humanity Books.
    On the political nature of the analytic - continental distinction in professional philosophy and the general tendency to discredit continental philosophy while redesignating the rubric as analytically conceived.
    Download  
     
    Export citation  
     
    Bookmark   4 citations  
  18. Analytic Theology and Analytic Philosophy of Religion: What's the Difference?Max Baker-Hytch - 2016 - Journal of Analytic Theology 4:347-361.
    Analytic theology is often seen as an outgrowth of analytic philosophy of religion. It isn’t fully clear, however, whether it differs from analytic philosophy of religion in some important way. Is analytic theology really just a sub-field of analytic philosophy of religion, or can it be distinguished from the latter in virtue of fundamental differences at the level of subject matter or metholodology? These are pressing questions for the burgeoning field of analytic theology. The (...)
    Download  
     
    Export citation  
     
    Bookmark   3 citations  
  19. Perceptual Content Defended.Susanna Schellenberg - 2011 - Noûs 45 (4):714 - 750.
    Recently, the thesis that experience is fundamentally a matter of representing the world as being a certain way has been questioned by austere relationalists. I defend this thesis by developing a view of perceptual content that avoids their objections. I will argue that on a relational understanding of perceptual content, the fundamental insights of austere relationalism do not compete with perceptual experience being representational. As it will show that most objections to the thesis that experience has content (...)
    Download  
     
    Export citation  
     
    Bookmark   66 citations  
  20. Image Content.Mohan Matthen - 2014 - In Berit Brogaard (ed.), Does Perception Have Content? Oxford University Press. pp. 265-290.
    The senses present their content in the form of images, three-dimensional arrays of located sense features. Peacocke’s “scenario content” is one attempt to capture image content; here, a richer notion is presented, sensory images include located objects and features predicated of them. It is argued that our grasp of the meaning of these images implies that they have propositional content. Two problems concerning image content are explored. The first is that even on an enriched conception, (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  21.  46
    Toward an Analytic Theology of Liberation.Sameer Yadav - forthcoming - In Michelle Panchuk & Michael C. Rea (eds.), Marginalized Identities, Peripheral Theologies: Expanding Conversations in Analytic Theology. New York, NY, USA:
    The open secret of analytic philosophy of religion since its 20th century revival has been that it is for the most part a revival of philosophical theology, and particularly Christian philosophical theology. More recently, Christian analytic philosophers and theologians sympathetic to them have transformed this open secret into a research program by explicitly thematizing the use of analytic philosophical tools for the particular work of Christian theology. Dubbing this work as “analytic theology” (AT) Oliver Crisp and (...)
    Download  
     
    Export citation  
     
    Bookmark  
  22. Perception and the Reach of Phenomenal Content.Tim Bayne - 2009 - Philosophical Quarterly 59 (236):385-404.
    The phenomenal character of perceptual experience involves the representation of colour, shape and motion. Does it also involve the representation of high-level categories? Is the recognition of a tomato as a tomato contained within perceptual phenomenality? Proponents of a conservative view of the reach of phenomenal content say ’No’, whereas those who take a liberal view of perceptual phenomenality say ’Yes’. I clarify the debate between conservatives and liberals, and argue in favour of the liberal view that high-level (...) can directly inform the phenomenal character of perception. (shrink)
    Download  
     
    Export citation  
     
    Bookmark   88 citations  
  23. The Preoccupation and Crisis of Analytic Philosophy.Michael Losonsky - 2014 - European Journal of Analytic Philosophy 10 (1):5-20.
    I propose to reconsider Gilbert Ryle’s thesis in 1956 in his introduction to The Revolution of Philosophy that “the story of twentieth-century philosophy is very largely the story of this notion of sense or meaning” and, as he writes elsewhere, the “preoccupation with the theory of meaning is the occupational disease of twentieth-century Anglo-Saxon and Austrian philoso- phy.” Ryle maintains that this preoccupation demar- cates analytic philosophy from its predecessors and that it gave philosophy a set of academic credentials (...)
    Download  
     
    Export citation  
     
    Bookmark  
  24.  62
    Disjunction and Distality: The Hard Problem for Purely Probabilistic Causal Theories of Mental Content.William Roche - forthcoming - Synthese:1-34.
    The disjunction problem and the distality problem each presents a challenge that any theory of mental content must address. Here we consider their bearing on purely probabilistic causal (ppc) theories. In addition to considering these problems separately, we consider a third challenge – that a theory must solve both. We call this “the hard problem.” We consider 8 basic ppc theories along with 240 hybrids of them, and show that some can handle the disjunction problem and some can handle (...)
    Download  
     
    Export citation  
     
    Bookmark  
  25. David Lewis's Place in the History of Late Analytic Philosophy: His Conservative and Liberal Methodology.Frederique Janssen-Lauret & Fraser MacBride - 2018 - Philosophical Inquiries 5 (1):1-22.
    In 1901 Russell had envisaged the new analytic philosophy as uniquely systematic, borrowing the methods of science and mathematics. A century later, have Russell’s hopes become reality? David Lewis is often celebrated as a great systematic metaphysician, his influence proof that we live in a heyday of systematic philosophy. But, we argue, this common belief is misguided: Lewis was not a systematic philosopher, and he didn’t want to be. Although some aspects of his philosophy are systematic, mainly his pluriverse (...)
    Download  
     
    Export citation  
     
    Bookmark  
  26. Kant on Perceptual Content.Colin McLear - 2016 - Mind 125 (497):95-144.
    Call the idea that states of perceptual awareness have intentional content, and in virtue of that aim at or represent ways the world might be, the ‘Content View.’ I argue that though Kant is widely interpreted as endorsing the Content View there are significant problems for any such interpretation. I further argue that given the problems associated with attributing the Content View to Kant, interpreters should instead consider him as endorsing a form of acquaintance theory. Though (...)
    Download  
     
    Export citation  
     
    Bookmark   18 citations  
  27.  57
    Emotional Experience and Propositional Content.Jonathan Mitchell - 2019 - Dialectica 73 (4):535-561.
    Those arguing for the existence of non-propositional content appeal to emotions for support, although there has been little engagement in those debates with developments in contemporary theory of emotion, specifically in connection with the kind of mental states that emotional experiences are. Relatedly, within emotion theory, one finds claims that emotional experiences per se have non-propositional content without detailed argument. This paper argues that the content of emotional experience is propositional in a weak sense, associated with aspectual (...)
    Download  
     
    Export citation  
     
    Bookmark  
  28. Philosophy of Games.C. Thi Nguyen - 2017 - Philosophy Compass 12 (8):e12426.
    What is a game? What are we doing when we play a game? What is the value of playing games? Several different philosophical subdisciplines have attempted to answer these questions using very distinctive frameworks. Some have approached games as something like a text, deploying theoretical frameworks from the study of narrative, fiction, and rhetoric to interrogate games for their representational content. Others have approached games as artworks and asked questions about the authorship of games, about the ontology of the (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  29. The Nonconceptual Content of Experience.Tim Crane - 1992 - In The Contents of Experience. Cambridge: Cambridge University Press. pp. 136-57.
    Some have claimed that people with very different beliefs literally see the world differently. Thus Thomas Kuhn: ‘what a man sees depends both upon what he looks at and also upon what his previous visual—conceptual experience has taught him to see’ (Kuhn 1970, p. ll3). This view — call it ‘Perceptual Relativism’ — entails that a scientist and a child may look at a cathode ray tube and, in a sense, the first will see it while the second won’t. The (...)
    Download  
     
    Export citation  
     
    Bookmark   116 citations  
  30.  36
    Force, Content and the Varieties of Subject.Michael Schmitz - 2019 - Language and Communication 69:115-129.
    This paper argues that to account for group speech acts, we should adopt a representationalist account of mode / force. Individual and collective subjects do not only represent what they e.g. assert or order. By asserting or ordering they also indicate their theoretical or practical positions towards what they assert or order. The ‘Frege point’ cannot establish the received dichotomy of force and propositional content. On the contrary, only the representationalist account allows a satisfactory response to it. It also (...)
    Download  
     
    Export citation  
     
    Bookmark  
  31. Attention and Perceptual Content.Bence Nanay - 2010 - Analysis 70 (2):263-270.
    I argue that perceptual content is always affected by the allocation of one’s attention. Perception attributes determinable and determinate properties to the perceived scene. Attention makes (or tries to make) our perceptual attribution of properties more determinate. Hence, a change in our attention changes the determinacy of the properties attributed to the perceived scene.
    Download  
     
    Export citation  
     
    Bookmark   40 citations  
  32.  97
    Wittgensteinian Content‐Externalism.Ben Sorgiovanni - forthcoming - European Journal of Philosophy.
    Content-externalism is the view that a subject’s relations to a context can play a role in individuating the content of her mental states. According to social content-externalists, relations to a socio-linguistic context can play a fundamental individuating role. Åsa Wikforss has suggested that ‘social externalism depends on the assumption that individuals have an incomplete grasp of their own concepts’ (Wikforss 2004, p. 287). In this paper, I show that this isn’t so. I develop and defend an argument (...)
    Download  
     
    Export citation  
     
    Bookmark  
  33. Perceptual Content and the Content of Mental Imagery.Bence Nanay - 2015 - Philosophical Studies 172 (7):1723-1736.
    The aim of this paper is to argue that the phenomenal similarity between perceiving and visualizing can be explained by the similarity between the structure of the content of these two different mental states. And this puts important constraints on how we should think about perceptual content and the content of mental imagery.
    Download  
     
    Export citation  
     
    Bookmark   18 citations  
  34. Student Privacy in Learning Analytics: An Information Ethics Perspective.Alan Rubel & Kyle M. L. Jones - 2016 - The Information Society 32 (2):143-159.
    In recent years, educational institutions have started using the tools of commercial data analytics in higher education. By gathering information about students as they navigate campus information systems, learning analytics “uses analytic techniques to help target instructional, curricular, and support resources” to examine student learning behaviors and change students’ learning environments. As a result, the information educators and educational institutions have at their disposal is no longer demarcated by course content and assessments, and old boundaries between information used (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  35. Questions, Content and the Varieties of Force.Michael Schmitz - manuscript
    In addition to the Frege point, Frege also argued for the force-content distinction from the fact that an affirmative answer to a yes-no question constitutes an assertion. I argue that this fact more readily supports the view that questions operate on and present assertions and other forceful acts themselves. Force is neither added to propositions as on the traditional view, nor is it cancelled as has recently been proposed. Rather higher level acts such as questioning, but also e.g. conditionalizing, (...)
    Download  
     
    Export citation  
     
    Bookmark  
  36. Perceiving Reality: Consciousness, Intentionality, and Cognition in Buddhist Philosophy.Christian Coseru - 2012 - Oxford University Press.
    What turns the continuous flow of experience into perceptually distinct objects? Can our verbal descriptions unambiguously capture what it is like to see, hear, or feel? How might we reason about the testimony that perception alone discloses? Christian Coseru proposes a rigorous and highly original way to answer these questions by developing a framework for understanding perception as a mode of apprehension that is intentionally constituted, pragmatically oriented, and causally effective. By engaging with recent discussions in phenomenology and analytic (...)
    Download  
     
    Export citation  
     
    Bookmark   14 citations  
  37. If Analytic Philosophy of Religion is Sick, Can It Be Cured?Moti Mizrahi - forthcoming - Religious Studies.
    In this paper, I argue that, if ‘the overrepresentation of Christian theists in analytic philosophy of religion is unhealthy for the field, since they would be too much influenced by prior beliefs when evaluating religious arguments’ (De Cruz and De Smedt (2016), 119), then a first step toward a potential remedy is this: analytic philosophers of religion need to restructure their analytical tasks. For one way to mitigate the effects of confirmation bias, which may be influencing how (...) philosophers of religion evaluate arguments in Analytical Philosophy of Religion (APR), is to consider other points of view. Applied to APR, this means considering religious beliefs, questions, and arguments couched in non-Christian terms. In this paper, I focus on Islam in particular. My aim is to show that Islam is a fertile ground of philosophical questions and arguments for analytic philosophers of religion to engage with. Engaging with questions and arguments couched in non-Christian terms would help make work in APR more diverse and inclusive of religions other than Christianity, which in turn would also be a first step toward attracting non-Christians to APR. (shrink)
    Download  
     
    Export citation  
     
    Bookmark  
  38. Content in a Dynamic Context.Una Stojnić - 2019 - Noûs 53 (2):394-432.
    The standing tradition in theorizing about meaning, since at least Frege, identifies meaning with propositions, which are, or determine, the truth-conditions of a sentence in a context. But a recent trend has advocated a departure from this tradition: in particular, it has been argued that modal claims do not express standard propositional contents. This non-propositionalism has received different implementations in expressivist semantics and certain kinds of dynamic semantics. They maintain that the key aspect of interpretation of modal claims is the (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
  39. Narrow Content, by Juhani Yli-Vakkuri and John Hawthorne. [REVIEW]Sarah Sawyer - 2019 - Mind 128 (511):976-984.
    This is an extended review of Juhani Yli-Vakkuri & John Hawthorne's book: Narrow Content (Oxford: Oxford University Press, 2018)..
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  40. Rich Perceptual Content and Aesthetic Properties.Dustin Stokes - 2018 - In Anna Bergqvist & Robert Cowan (eds.), Evaluative Perception. Oxford University Press.
    Both common sense and dominant traditions in art criticism and philosophical aesthetics have it that aesthetic features or properties are perceived. However, there is a cast of reasons to be sceptical of the thesis. This paper defends the thesis—that aesthetic properties are sometimes represented in perceptual experience—against one of those sceptical opponents. That opponent maintains that perception represents only low-level properties, and since all theorists agree that aesthetic properties are not low-level properties, perception does not represent aesthetic properties. I offer (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  41. The Hard Problem Of Content: Solved (Long Ago).Marcin Miłkowski - 2015 - Studies in Logic, Grammar and Rhetoric 41 (1):73-88.
    In this paper, I argue that even if the Hard Problem of Content, as identified by Hutto and Myin, is important, it was already solved in natu- ralized semantics, and satisfactory solutions to the problem do not rely merely on the notion of information as covariance. I point out that Hutto and Myin have double standards for linguistic and mental representation, which leads to a peculiar inconsistency. Were they to apply the same standards to basic and linguistic minds, they (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  42. The Content of Deduction.Mark Jago - 2013 - Journal of Philosophical Logic 42 (2):317-334.
    For deductive reasoning to be justified, it must be guaranteed to preserve truth from premises to conclusion; and for it to be useful to us, it must be capable of informing us of something. How can we capture this notion of information content, whilst respecting the fact that the content of the premises, if true, already secures the truth of the conclusion? This is the problem I address here. I begin by considering and rejecting several accounts of informational (...)
    Download  
     
    Export citation  
     
    Bookmark   8 citations  
  43. Relativism 2: Semantic Content.Max Kölbel - 2015 - Philosophy Compass 10 (1):52–67.
    In the pair of articles of which this is the second, I present a set of problems and philosophical proposals that have in recent years been associated with the term “relativism”. These problems are related to the question of how we should represent thought and speech about certain topics. The main issue is whether we should model such mental states or linguistic acts as involving representational contents that are absolutely correct or incorrect, or whether, alternatively, their correctness should be thought (...)
    Download  
     
    Export citation  
     
    Bookmark   7 citations  
  44. Introduction to Oxford Handbook of Philosophy of Perception.Mohan Matthen - 2015 - In Oxford Handbook of the Philosophy of Perception. Oxford University Press. pp. 1-25.
    Perception is the ultimate source of our knowledge about contingent facts. It is an extremely important philosophical development that starting in the last quarter of the twentieth century, philosophers have begun to change how they think of perception. The traditional view of perception focussed on sensory receptors; it has become clear, however, that perceptual systems radically transform the output of these receptors, yielding content concerning objects and events in the external world. Adequate understanding of this process requires that we (...)
    Download  
     
    Export citation  
     
    Bookmark   6 citations  
  45. On the Genealogy of Universals: The Metaphysical Origins of Analytic Philosophy.Fraser MacBride - 2018 - Oxford: Oxford University Press.
    The concepts of particular and universal have grown so familiar that their significance has become difficult to discern, like coins that have been passed back and forth too many times, worn smooth so their values can no longer be read. On the Genealogy of Universals seeks to overcome our sense of over-familiarity with these concepts by providing a case study of their evolution during the late nineteenth century and early twentieth century, a study that shows how the history of these (...)
    Download  
     
    Export citation  
     
    Bookmark   2 citations  
  46. Mathematical Knowledge, the Analytic Method, and Naturalism.Fabio Sterpetti - 2018 - In Sorin Bangu (ed.), Naturalizing Logico-Mathematical Knowledge. Approaches from Philosophy, Psychology and Cognitive Science. New York, Stati Uniti: pp. 268-293.
    This chapter tries to answer the following question: How should we conceive of the method of mathematics, if we take a naturalist stance? The problem arises since mathematical knowledge is regarded as the paradigm of certain knowledge, because mathematics is based on the axiomatic method. Moreover, natural science is deeply mathematized, and science is crucial for any naturalist perspective. But mathematics seems to provide a counterexample both to methodological and ontological naturalism. To face this problem, some authors tried to naturalize (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  47. A Game-Theoretic Analysis of the Waterloo Campaign and Some Comments on the Analytic Narrative Project.Philippe Mongin - 2018 - Cliometrica 12:451–480.
    The paper has a twofold aim. On the one hand, it provides what appears to be the first game-theoretic modeling of Napoleon’s last campaign, which ended dramatically on 18 June 1815 at Waterloo. It is specifically concerned with the decision Napoleon made on 17 June 1815 to detach part of his army against the Prussians he had defeated, though not destroyed, on 16 June at Ligny. Military historians agree that this decision was crucial but disagree about whether it was rational. (...)
    Download  
     
    Export citation  
     
    Bookmark   1 citation  
  48. The Phenomenal Content of Experience.Athanassios Raftopoulos & Vincent C. Müller - 2006 - Mind and Language 21 (2):187-219.
    We discuss at some length evidence from the cognitive science suggesting that the representations of objects based on spatiotemporal information and featural information retrieved bottomup from a visual scene precede representations of objects that include conceptual information. We argue that a distinction can be drawn between representations with conceptual and nonconceptual content. The distinction is based on perceptual mechanisms that retrieve information in conceptually unmediated ways. The representational contents of the states induced by these mechanisms that are available to (...)
    Download  
     
    Export citation  
     
    Bookmark   17 citations  
  49. Quine on the Analytic/Synthetic Distinction.Russell Gillian - 2014 - In Gilbert Harman & Ernie Lepore (eds.), A Companion to W.V.O. Quine. Chichester, West Sussex: Wiley-Blackwell. pp. 181-202.
    A critical survey of Quine's arguments against the analytic/synthetic distinction.
    Download  
     
    Export citation  
     
    Bookmark  
  50. Kant on Complete Determination and Infinite Judgement.Nicholas F. Stang - 2012 - British Journal for the History of Philosophy 20 (6):1117-1139.
    In the Transcendental Ideal Kant discusses the principle of complete determination: for every object and every predicate A, the object is either determinately A or not-A. He claims this principle is synthetic, but it appears to follow from the principle of excluded middle, which is analytic. He also makes a puzzling claim in support of its syntheticity: that it represents individual objects as deriving their possibility from the whole of possibility. This raises a puzzle about why Kant regarded it (...)
    Download  
     
    Export citation  
     
    Bookmark   5 citations  
1 — 50 / 1000