Results for 'André Anna'

278 found
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  1.  76
    The Phenomenology of Remembering is an Epistemic Feeling.Denis Perrin, Kourken Michaelian, Sant' & André Anna - forthcoming - Frontiers in Psychology.
    This paper aims to provide a psychologically-informed philosophical account of the phenomenology of episodic remembering. The literature on epistemic or metacognitive feelings has grown considerably in recent years, and there are persuasive reasons, both conceptual and empirical, in favour of the view that the phenomenology of remembering—autonoetic consciousness, as Tulving influentially referred to it, or the feeling of pastness, as we will refer to it here—is an epistemic feeling, but few philosophical treatments of this phenomenology as an epistemic feeling have (...)
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  2. Moral Distress in Nursing Practice in Malawi.V. M. Maluwa, J. Andre, P. Ndebele & E. Chilemba - 2012 - Nursing Ethics 19 (2):196-207.
    The aim of this study was to explore the existence of moral distress among nurses in Lilongwe District of Malawi. Qualitative research was conducted in selected health institutions of Lilongwe District in Malawi to assess knowledge and causes of moral distress among nurses and coping mechanisms and sources of support that are used by morally distressed nurses. Data were collected from a purposive sample of 20 nurses through in-depth interviews using a semi-structured interview guide. Thematic analysis of qualitative data was (...)
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  3. Semantical Mutation, Algorithms and Programs.Porto André - 2015 - Dissertatio (S1):44-76.
    This article offers an explanation of perhaps Wittgenstein’s strangest and least intuitive thesis – the semantical mutation thesis – according to which one can never answer a mathematical conjecture because the new proof alters the very meanings of the terms involved in the original question. Instead of basing our justification on the distinction between mere calculation and proofs of isolated propositions, characteristic of Wittgenstein’s intermediary period, we generalize it to include conjectures involving effective procedures as well.
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  4. On Being Genetically "Irresponsible".Judith Andre, Leonard M. Fleck & Thomas Tomlinson - 2000 - Kennedy Institute of Ethics Journal 10 (2):129-146.
    : New genetic technologies continue to emerge that allow us to control the genetic endowment of future children. Increasingly the claim is made that it is morally "irresponsible" for parents to fail to use such technologies when they know their possible children are at risk for a serious genetic disorder. We believe such charges are often unwarranted. Our goal in this article is to offer a careful conceptual analysis of the language of irresponsibility in an effort to encourage more care (...)
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  5. Improving Our Aim.Judith Andre, Leonard Fleck & Tom Tomlinson - 1999 - Journal of Medicine and Philosophy 24 (2):130 – 147.
    Bioethicists appearing in the media have been accused of "shooting from the hip" (Rachels, 1991). The criticism is sometimes justified. We identify some reasons our interactions with the press can have bad results and suggest remedies. In particular we describe a target (fostering better public dialogue), obstacles to hitting the target (such as intrinsic and accidental defects in our knowledge) and suggest some practical ways to surmont those obstacles (including seeking out ways to write or speak at length, rather than (...)
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  6. Moral Distress in Healthcare.Judith Andre - 2002 - Bioethics Forum 18 (1-2):44-46.
    Moral distress is the sense that one must do, or cooperate in, what is wrong. It is paradigmatically faced by nurses, but it is almost a universal occupational hazard.
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  7. The Alleged Incompatibility of Business and Medical Ethics.Judith Andre - 1999 - HEC Forum 11 (4):288-292.
    Business Ethics and medical ethics are in principle compatible: In particular, the tools of business ethics can be useful to those doing healthcare ethics. Health care could be conducted as a business and maintain its moral core.
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  8. Respecting Diversity, Respecting Complexity.Judith Andre - 2002 - Law Review of Michigan State University-Detroit College of Law 2002 (4):911-916.
    A discussion of the ethics of stem cell research, and attempts to regulate it.
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  9. Virtue and Age.Judith Andre - manuscript
    Elderhood—or old age, if one prefers—is a stage of life without much cultural meaning. It is generally viewed simply as a time of regrettable decline. Paying more attention to it, to its special pleasures and developmental achievements, will be helpful not only to elders but to those younger as well. I will argue that three existential tasks are central in elderhood, but also important at every other stage of adult life. I identify three: cherishing the present, accepting the past, and (...)
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  10. Remember the Nurses.Judith Andre - 2006 - Apa Newsletter on Feminism and Philosophy 5 (2):19-21.
    As feminist theory explicates its fundamental principles – justice for the oppressed – it can lose its essential focus on the situation of women. One example is the inattention to nurses within feminist bioethics. Nurses deserve attention because most are women, but also because their lack of power is paradigmatic of patriarchy. Those examining ethics consultations should discuss whether nurses are allowed to request them. But feminists also need to imagine ways in which nurses can be heard when, for instance, (...)
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  11. A Larger Space for Moral Reflection.Judith Andre - 1998 - Ethical Currents (53):6-8.
    Margaret Urban Walker argues that hospital ethics committees should think of their task as "keeping moral space open." I develop her suggestion with analogies: Enlarge the windows (i.e., expand what counts as an ethical issue); add rooms and doors (i.e., choose particular issues to engage). Examples include confidentiality defined as information flow, and moral distress in the healthcare workplace.
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  12. Memory Without Content? Radical Enactivism and (Post)Causal Theories of Memory.Kourken Michaelian & André Sant’Anna - forthcoming - Synthese:1-29.
    Radical enactivism, an increasingly influential approach to cognition in general, has recently been applied to memory in particular, with Hutto and Peeters (2018) providing the first systematic discussion of the implications of the approach for mainstream philosophical theories of memory. Hutto and Peeters argue that radical enactivism, which entails a conception of memory traces as contentless, is fundamentally at odds with current causal and postcausal theories, which remain committed to a conception of traces as contentful: on their view, if radical (...)
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  13.  80
    Unsuccessful Remembering: A Challenge for the Relational View of Memory.André Sant’Anna - forthcoming - Erkenntnis:1-24.
    This paper explores the relationship between a prominent version of the relational view of memory and recent work on forms of unsuccessful remembering or memory errors. I argue that unsuccessful remembering poses an important challenge for the relational view. Unsuccessful remembering can be divided into two kinds: misremembering and confabulating. I discuss each of these cases in light of a recent relational account, according to which remembering is characterized by an experiential relation to past events, and I argue that experiential (...)
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  14. Continuities and Discontinuities Between Imagination and Memory: The View From Philosophy.Kourken Michaelian, Denis Perrin & André Sant'Anna - forthcoming - In Anna Abraham (ed.), The Cambridge Handbook of Imagination. Cambridge University Press.
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  15. Thinking About Events: A Pragmatist Account of the Objects of Episodic Hypothetical Thought.André Sant’Anna & Kourken Michaelian - 2019 - Review of Philosophy and Psychology 10 (1):187-217.
    The debate over the objects of episodic memory has for some time been stalled, with few alternatives to familiar forms of direct and indirect realism being advanced. This paper moves the debate forward by building on insights from the recent psychological literature on memory as a form of episodic hypothetical thought (or mental time travel) and the recent philosophical literature on relationalist and representationalist approaches to perception. The former suggests that an adequate account of the objects of episodic memory will (...)
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  16. Cognitive Behavioural Systems.Esposito Anna, Esposito Antonietta M., Hoffmann Rüdiger, Müller Vincent C. & Vinciarelli Alessandro (eds.) - 2012 - Springer.
    This book constitutes refereed proceedings of the COST 2102 International Training School on Cognitive Behavioural Systems held in Dresden, Germany, in February 2011. The 39 revised full papers presented were carefully reviewed and selected from various submissions. The volume presents new and original research results in the field of human-machine interaction inspired by cognitive behavioural human-human interaction features. The themes covered are on cognitive and computational social information processing, emotional and social believable Human-Computer Interaction (HCI) systems, behavioural and contextual analysis (...)
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  17. The Hybrid Contents of Memory.André Sant’Anna - 2020 - Synthese 197 (3):1263-1290.
    This paper proposes a novel account of the contents of memory. By drawing on insights from the philosophy of perception, I propose a hybrid account of the contents of memory designed to preserve important aspects of representationalist and relationalist views. The hybrid view I propose also contributes to two ongoing debates in philosophy of memory. First, I argue that, in opposition to eternalist views, the hybrid view offers a less metaphysically-charged solution to the co-temporality problem. Second, I show how the (...)
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  18. Mental Time Travel and the Philosophy of Memory.André Sant'Anna - 2018 - Unisinos Journal of Philosophy 1 (19):52-62.
    The idea that episodic memory is a form of mental time travel has played an important role in the development of memory research in the last couple decades. Despite its growing importance in psychology, philosophers have only begun to develop an interest in philosophical questions pertaining to the relationship between memory and mental time travel. Thus, this paper proposes a more systematic discussion of the relationship between memory and mental time travel from the point of view of philosophy. I start (...)
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  19.  86
    Review of C. McCarroll "Remembering From the Outside: Personal Memory and the Perspectival Mind" (OUP, 2018). [REVIEW]André Sant'Anna - forthcoming - Memory Studies.
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  20. PARALELOS ENTRE A TEORIA DA DEMONSTRAÇÃO ARISTOTÉLICA E OS MODELOS DE EXPLICAÇÃO CIENTÍFICA CONTEMPORÂNEOS.André Rosolem Sant'Anna - 2013 - Aproximação 4:14-27.
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  21.  35
    A Romantic Life Dedicated to Science: André-Marie Ampère’s Autobiography.Dolores Martín Moruno - 2011 - Teorie Vědy / Theory of Science 33 (2):299-322.
    This article explores André-Marie Ampère's autobiography in order to analyse the dynamics of science in early 19th century French institutions. According to recent works that have emphasised the value of biographies in the history of science, this study examines Ampère's public self-representation to show the cultural transformations of a life dedicated to science in post-revolutionary French society. With this aim, I have interpreted this manuscript as an outstanding example of the scientific rhetoric flourishing in early 19th century French Romanticism, (...)
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  22. Maurinian Truths : Essays in Honour of Anna-Sofia Maurin on Her 50th Birthday.Robin Stenwall & Tobias Hansson Wahlberg (eds.) - 2019 - Lund, Sverige: Department of Philosophy, Lund University.
    This book is in honour of Professor Anna-Sofia Maurin on her 50th birthday. It consists of eighteen essays on metaphysical issues written by Swedish and international scholars.
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  23. The Anna Karenina Theory of the Unconscious.Ned Block - 2011 - Neuropsychoanalysis 13 (1):34-37.
    The Anna Karenina Theory says: all conscious states are alike; each unconscious state is unconscious in its own way. This note argues that many components have to function properly to produce consciousness, but failure in any one of many different ones can yield an unconscious state in different ways. In that sense the Anna Karenina theory is true. But in another respect it is false: kinds of unconsciousness depend on kinds of consciousness.
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  24. Composition Models of the Incarnation: Unity and Unifying Relations: Anna Marmodoro & Jonathan Hill.Anna Marmodoro - 2010 - Religious Studies 46 (4):469-488.
    In this paper we investigate composition models of incarnation, according to which Christ is a compound of qualitatively and numerically different constituents. We focus on three-part models, according to which Christ is composed of a divine mind, a human mind, and a human body. We consider four possible relational structures that the three components could form. We argue that a ‘hierarchy of natures’ model, in which the human mind and body are united to each other in the normal way, and (...)
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  25. Creation Ex Nihilo: André Malraux and the Concept of Artistic Creation.Derek Allan - manuscript
    One might naturally suppose that philosophers of art would take a strong interest in the idea of creation in the context of art. In fact, this has often not been the case. In analytic aesthetics, the issue tends to dwell on the sidelines and in continental aesthetics a shadow has sometimes been cast over the topic by the notion of the “death of the author” and by the claim, as Roland Barthes put it, that the author is only ever able (...)
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  26. Review of André Gallois, Occasions of Identity: The Metaphysics of Persistence, Change, and Sameness. [REVIEW]Achille C. Varzi - 2001 - Australasian Journal of Philosophy 79 (2):291–295.
    Book Information: Occasions of Identity: The Metaphysics of Persistence, Change, and Sameness. By André Gallois. Clarendon Press. Oxford. 1998. Pp. xiii + 296. Hardback, £35.00.
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  27.  83
    André Leroi-Gourhan.Daniel W. Smith - 2019 - In Graham Jones & Jon Roffe (eds.), Deleluze's Philosophical Lineage II. Edinburgh: Edinburgh University Press. pp. 255-274.
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  28.  59
    André Höhn: Beobachtungen zur Formung des Sokratesbildes im platonischen 'Symposion'. [REVIEW]Gregor Damschen & Rafael Ferber - 2014 - Gnomon 86 (7):644-646.
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  29.  72
    Anna-Maria C. Bartsch: Form Und Formalismus. Stationen der Ästhetik Bei Baumgarten, Kant Und Zimmermann, Würzburg 2017. [REVIEW]Martina Sauer - 2018 - Sehepunkte. Rezensionsjournal für Geschichtswissenschaften 18 (7/8).
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  30.  93
    The Metaphysics of Relations, Edited by Anna Marmodoro and David Yates. [REVIEW]Rognvaldur Ingthorsson - 2017 - Disputatio 9 (44):123–130.
    The Metaphysics of Relations is an anthology of thirteen original papers plus an introduction, addressing the philosophical issue of relations from a contemporary and historical perspective. The result is a remarkably coherent whole, where the different papers shed light on each other even though very few of them explicitly address interconnections. As a consequence, the book works really well as an introduction to the philosophical issue on relations, while the individual papers represent cutting edge research on the particular issues that (...)
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  31. Article: M. Monteiro and A.Sneller, Choosing the Better Part, Anna Maria van Schurman (1607-1678), Kluwer Academic Publishers, 1996.Francoise Monnoyeur - 1998 - Lychnos: Lärdomshistoriska Samfundets Årsbok = Annual of the Swedish History of Science 1998:284-285.
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  32.  68
    Anna Marmodoro and Jonathan Hill , The Metaphysics of the Incarnation, Oxford University Press, 2011.David Efird - 2013 - European Journal for Philosophy of Religion 5 (2):185-189.
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  33. Zur Rezeption Biblischer Mythen Durch Anna Seghers.Mehnert Elke - 1997 - Acta Universitatis Lodziensis 1:110-117.
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  34.  26
    Anna CZERWIŃSKA-RYDEL, Życie pod psem według Artura Schopenhauera. [REVIEW]Grzegorz Trela - 2013 - Argument: Biannual Philosophical Journal 3 (1):221.
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  35. Review: Emil Franzinelli, Andre Gamerschlag, et al. (Eds.): Tierbefreiung. [REVIEW]Florian L. Wüstholz - 2014 - Tierethik 8:94-98.
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  36. O ceticismo filosófico.André Verdan & Jaimir Conte - 1998 - Florianópolis, SC, Brasil: Editora da UFSC.
    Tradução para o português do livro "Le Scepticisme Philosophique", Paris: Bordas, 1972, de André Verdan. Título da edição brasileira: O Ceticismo Filosófico. Florianópolis: Editora da UFSC, 1998, 135 páginas. ISBN: 8532801390 / ISBN-13: 9788532801395.
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  37. Il taglio di sbieco. Su realtà, finzione e invenzione ne I falsari di Gide.Fabio Fossa - 2015 - In Anna Romani (ed.), Il riflesso della finzione. Saggi su filosofia e letteratura tra settecento e novecento. ETS. pp. 65-76.
    Il problema della rappresentazione, connaturato ad ogni mediazione linguistica del rapporto di mente e mondo, è nelle sue molteplici forme un tema antico della riflessione filosofica. La rappresentazione letteraria appartiene alla stessa categoria e pone problemi analoghi al pensiero. Che cosa significa rappresentare poeticamente? Il concetto di finzione letteraria può avere solo un senso peggiorativo o limitante nei confronti della comunicazione dell’universale, o ne può essere una modalità? Il tema del saggio è il rapporto tra realtà e finzione letteraria che (...)
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  38. Two Failed Accounts of Citizen Responsibility for State Action: On Stilz and Pasternak.Uwe Steinhoff - manuscript
    Anna Stilz claims that citizens of democratic states bear “task responsibility” to repair unjust harms done by their states. I will argue that the only situation in which Stilz’s argument for such “task responsibility” is not redundant, given her own premises, is a situation where the state leaves it up to the citizens whether to indemnify others for the harms done by the state. I will also show that Stilz’s “authorization view” rests on an unwarranted and implausible assumption (which (...)
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  39. Does Ontology Rest on a Mistake?Stephen Yablo & Andre Gallois - 1998 - Proceedings of the Aristotelian Society, Supplementary Volumes( 72:229-283.
    [Stephen Yablo] The usual charge against Carnap's internal/external distinction is one of 'guilt by association with analytic/synthetic'. But it can be freed of this association, to become the distinction between statements made within make-believe games and those made outside them-or, rather, a special case of it with some claim to be called the metaphorical/literal distinction. Not even Quine considers figurative speech committal, so this turns the tables somewhat. To determine our ontological commitments, we have to ferret out all traces of (...)
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  40. Comparative Superlatives.Anna Szabolcsi - 1986 - In N. Fukui, T. Rapoport & E. Sagey (eds.), Anna Szabolcsi 1986 MIT WPL 8. MIT Press.
    I will make the following two main claims: (4) a. Under syntactically specifiable conditions superlatives take sentential scope. b. Sentential scope superlatives are necessarily indefinite.
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  41. Translation in Theory and Practice: The Case of Johann David Michaelis’s Prize Essay on Language and Opinions (1759).Avi S. Lifschitz - 2010 - In Stafanie Stockhorst (ed.), Cultural Transfer through Translation. Rodopi.
    In this article Johann David Michaelis’s views of language and translation are juxtaposed with his own experience as a translated and translating author, especially with regard to the translations of his prize essay on the reciprocal influence of language and opinions (1759). Its French version originated in a close collaboration with the translators, while the pirated English edition was anonymously translated at second hand. The article reconstructs Michaelis’s relationship with the French translators and his renouncement of the English version, publicly (...)
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  42. What Kinds of Comparison Are Most Useful in the Study of World Philosophies?Nathan Sivin, Anna Akasoy, Warwick Anderson, Gérard Colas & Edmond Eh - 2018 - Journal of World Philosophies 3 (2):75-97.
    Cross-cultural comparisons face several methodological challenges. In an attempt at resolving some such challenges, Nathan Sivin has developed the framework of “cultural manifolds.” This framework includes all the pertinent dimensions of a complex phenomenon and the interactions that make all of these aspects into a single whole. In engaging with this framework, Anna Akasoy illustrates that the phenomena used in comparative approaches to cultural and intellectual history need to be subjected to a continuous change of perspectives. Writing about comparative (...)
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  43. Book Review of Desmond M. Clarke, The Equality of the Sexes: Three Feminist Texts of the Seventeenth Century. [REVIEW]Karen Detlefsen - 2015 - Hypatia.
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  44.  78
    Between Luxury and Need: The Idea of Distance in Philosophical Anthropology.Alison Ross - 2017 - International Journal of Philosophical Studies 25 (3):378-392.
    This paper offers a critical analysis of the use of the idea of distance in philosophical anthropology. Distance is generally presented in works of philosophical anthropology as the ideal coping strategy, which rests in turn on the thesis of the instinct deficiency of the human species. Some of the features of species life, such as its sophisticated use of symbolic forms, come to be seen as necessary parts of this general coping strategy, rather than a merely expressive outlet, incidental to (...)
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  45. Netzwerkaffekte. Über Facebook Als Kybernetische Regierungsmaschine Und Das Verschwinden des Subjekts.Anna-Verena Nosthoff & Felix Maschewski - 2019 - In Rainer Mühlhoff, Anja Breljak & Jan Slaby (eds.), Affekt Macht Netz. Auf dem Weg zu einer Sozialtheorie der Digitalen Gesellschaft (Hg. Breljak/ Mühlhoff/ Slaby). pp. 55-80.
    Felix Maschewski und Anna-Verena Nosthoff untersuchen Facebook als Beispiel einer besonders eindringlichen Form „kybernetischer Gouvernementalität“ und nehmen das „soziale“ Netzwerk dazu als psychopolitisches System von Affekten und Aktivierungen in den Blick. Dabei analysieren sie v.a. die zugrundeliegende »Sozialphysik des Anstoßes« und ihre implizite kybernetische Logik, um den so forcierten (behavioristischen) Subjektbegriff zu beleuchten. In diesem Konnex wird nicht nur dargestellt, wie das gouvernementale Unternehmen qua feedbacklogischer Programmatik die Entscheidungen, das Verhalten oder gar die Wünsche seiner Nutzer_innen antizipiert und auf (...)
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  46.  53
    Luce sepolta.Antonio Chiocchi - 2009 - Società E Conflitto (39/40):1-21.
    La città vivente sotto le ombre e le macerie dell'estraneazione.
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  47. Omsorg som etisk teori.Tove Pettersen - 2006 - Norsk Filosofisk Tidsskrift 41 (2).
    Med omsorgsetikken har Carol Gilligan avslørt tradisjonell moralfilosofi som en kjønnet maktdiskurs hvor etiske utfordringer og erfaringer forbundet med kvinner har blitt ignorert og devaluert. Men hva slags etisk teori er egentlig omsorgsetikken, hvordan skiller den seg fra andre etiske teorier og hva den kan yte?
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  48. Mental Health Without Wellbeing.Sam Wren Lewis & Anna Alexandrova - forthcoming - Journal of Medicine and Philosophy.
    What is it to be mentally healthy? In the ongoing movement to promote mental health, to reduce stigma and to establish parity between mental and physical health, there is a clear enthusiasm about this concept and a recognition of its value in human life. However, it is often unclear what mental health means in all these efforts and whether there is a single concept underlying them. Sometimes the initiatives for the sake of mental health are aimed just at reducing mental (...)
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  49. Two Kinds of Introspection.Anna Giustina & Uriah Kriegel - forthcoming - In Joshua Weisberg (ed.), Qualitative Consciousness: Themes from the Philosophy of David Rosenthal. Cambridge: Cambridge UP.
    One of David Rosenthal’s many important contributions to the philosophy of mind was his clear and unshirking account of introspection. Here we argue that while there is a kind of introspection (we call it “reflective introspection”) that Rosenthal’s account may be structurally fit to accommodate, there is also a second kind (“primitive introspection”) that his account cannot recover. We introduce Rosenthal’s account of introspection in §1, present the case for the psychological reality of primitive introspection in §2, and argue that (...)
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  50. A Philosophy for the Science of Well-Being.Anna Alexandrova - 2017 - New York: Oxford University Press.
    Do the new sciences of well-being provide knowledge that respects the nature of well-being? This book written from the perspective of philosophy of science articulates how this field can speak to well-being proper and can do so in a way that respects the demands of objectivity and measurement.
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